51 But a man named Ananias - his wife, Sapphira, conniving in this with him - sold a piece of land, 2 secretly kept part of the price for himself, and then brought the rest to the apostles and made an offering of it. 3 Peter said, "Ananias, how did Satan get you to lie to the Holy Spirit and secretly keep back part of the price of the field? 4 Before you sold it, it was all yours, and after you sold it, the money was yours to do with as you wished. So what got into you to pull a trick like this? You didn't lie to men but to God." 5 Ananias, when he heard those words, fell down dead. That put the fear of God into everyone who heard of it. 6 The younger men went right to work and wrapped him up, then carried him out and buried him. 7 Not more than three hours later, his wife, knowing nothing of what had happened, came in. 8 Peter said, "Tell me, were you given this price for your field?" "Yes," she said, "that price." 9 Peter responded, "What's going on here that you connived to conspire against the Spirit of the Master? The men who buried your husband are at the door, and you're next." 10 No sooner were the words out of his mouth than she also fell down, dead. When the young men returned they found her body. They carried her out and buried her beside her husband. 11 By this time the whole church and, in fact, everyone who heard of these things had a healthy respect for God. They knew God was not to be trifled with.
12 Through the work of the apostles, many God-signs were set up among the people, many wonderful things done. They all met regularly and in remarkable harmony on the Temple porch named after Solomon. 13 But even though people admired them a lot, outsiders were wary about joining them. 14 On the other hand, those who put their trust in the Master were added right and left, men and women both. 15 They even carried the sick out into the streets and laid them on stretchers and bedrolls, hoping they would be touched by Peter's shadow when he walked by. 16 They came from the villages surrounding Jerusalem, throngs of them, bringing the sick and bedeviled. And they all were healed. To Obey God Rather than Men
17 Provoked mightily by all this, the Chief Priest and those on his side, mainly the sect of Sadducees, went into action, 18 arrested the apostles, and put them in the town jail. 19 But during the night an angel of God opened the jailhouse door and led them out. 20 He said, "Go to the Temple and take your stand. Tell the people everything there is to say about this Life." 21 Promptly obedient, they entered the Temple at daybreak and went on with their teaching. 22 When the police got there, they couldn't find them anywhere in the jail. They went back and reported, 23 "We found the jail locked tight as a drum and the guards posted at the doors, but when we went inside we didn't find a soul." 24 The chief of the Temple police and the high priests were puzzled. "What's going on here anyway?" 25 Just then someone showed up and said, "Did you know that the men you put in jail are back in the Temple teaching the people?"
Matthew Henry's Commentary on Acts 5:1-25
Commentary on Acts 5:1-11
(Read Acts 5:1-11)
The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.
Commentary on Acts 5:12-16
(Read Acts 5:12-16)
The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.
Commentary on Acts 5:17-25
(Read Acts 5:17-25)
There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.