11 That night the Master appeared to Paul: "It's going to be all right. Everything is going to turn out for the best. You've been a good witness for me here in Jerusalem. Now you're going to be my witness in Rome!"

The Plot against Paul's Life

12 Next day the Jews worked up a plot against Paul. They took a solemn oath that they would neither eat nor drink until they had killed him. 13 Over forty of them ritually bound themselves to this murder pact 14 and presented themselves to the high priests and religious leaders. "We've bound ourselves by a solemn oath to eat nothing until we have killed Paul 15 But we need your help. Send a request from the council to the captain to bring Paul back so that you can investigate the charges in more detail. We'll do the rest. Before he gets anywhere near you, we'll have killed him. You won't be involved." 16 Paul's nephew, his sister's son, overheard them plotting the ambush. He went immediately to the barracks and told Paul. 17 Paul called over one of the centurions and said, "Take this young man to the captain. He has something important to tell him." 18 The centurion brought him to the captain and said, "The prisoner Paul asked me to bring this young man to you. He said he has something urgent to tell you." 19 The captain took him by the arm and led him aside privately. "What is it? What do you have to tell me? 20 Paul's nephew said, "The Jews have worked up a plot against Paul. They're going to ask you to bring Paul to the council first thing in the morning on the pretext that they want to investigate the charges against him in more detail. 21 But it's a trick to get him out of your safekeeping so they can murder him. Right now there are more than forty men lying in ambush for him. They've all taken a vow to neither eat nor drink until they've killed him. The ambush is set - all they're waiting for is for you to send him over. 22 The captain dismissed the nephew with a warning: "Don't breathe a word of this to a soul."

Paul Sent to Felix the Governor

23 The captain called up two centurions. "Get two hundred soldiers ready to go immediately to Caesarea. Also seventy cavalry and two hundred light infantry. I want them ready to march by nine o'clock tonight. 24 And you'll need a couple of mules for Paul and his gear. We're going to present this man safe and sound to Governor Felix." 25 Then he wrote this letter: 26 From Claudius Lysias, to the Most Honorable Governor Felix: 27 I rescued this man from a Jewish mob. They had seized him and were about to kill him when I learned that he was a Roman citizen. So I sent in my soldiers. 28 Wanting to know what he had done wrong, I had him brought before their council. 29 It turned out to be a squabble turned vicious over some of their religious differences, but nothing remotely criminal. 30 The next thing I knew, they had cooked up a plot to murder him. I decided that for his own safety I'd better get him out of here in a hurry. So I'm sending him to you. I'm informing his accusers that he's now under your jurisdiction. 31 The soldiers, following orders, took Paul that same night to safety in Antipatris. 32 In the morning the soldiers returned to their barracks in Jerusalem, sending Paul on to Caesarea under guard of the cavalry. 33 The cavalry entered Caesarea and handed Paul and the letter over to the governor. 34 After reading the letter, the governor asked Paul what province he came from and was told "Cilicia." 35 Then he said, "I'll take up your case when your accusers show up." He ordered him locked up for the meantime in King Herod's official quarters.

Matthew Henry's Commentary on Acts 23:11-35

Commentary on Acts 23:6-11

(Read Acts 23:6-11)

The Pharisees were correct in the faith of the Jewish church. The Sadducees were no friends to the Scripture or Divine revelation; they denied a future state; they had neither hope of eternal happiness, nor dread of eternal misery. When called in question for his being a Christian, Paul might truly say he was called in question for the hope of the resurrection of the dead. It was justifiable in him, by this profession of his opinion on that disputed point, to draw off the Pharisees from persecuting him, and to lead them to protect him from this unlawful violence. How easily can God defend his own cause! Though the Jews seemed to be perfectly agreed in their conspiracy against religion, yet they were influenced by very different motives. There is no true friendship among the wicked, and in a moment, and with the utmost ease, God can turn their union into open enmity. Divine consolations stood Paul in the most stead; the chief captain rescued him out of the hands of cruel men, but the event he could not tell. Whoever is against us, we need not fear, if the Lord stand by us. It is the will of Christ, that his servants who are faithful, should be always cheerful. He might think he should never see Rome; but God tells him, even in that he should be gratified, since he desired to go there only for the honour of Christ, and to do good.

Commentary on Acts 23:12-24

(Read Acts 23:12-24)

False religious principles, adopted by carnal men, urge on to such wickedness, as human nature would hardly be supposed capable of. Yet the Lord readily disappoints the best concerted schemes of iniquity. Paul knew that the Divine providence acts by reasonable and prudent means; and that, if he neglected to use the means in his power, he could not expect God's providence to work on his behalf. He who will not help himself according to his means and power, has neither reason nor revelation to assure him that he shall receive help from God. Believing in the Lord, we and ours shall be kept from every evil work, and kept to his kingdom. Heavenly Father, give us by thy Holy Spirit, for Christ's sake, this precious faith.

Commentary on Acts 23:25-35

(Read Acts 23:25-35)

God has instruments for every work. The natural abilities and moral virtues of the heathens often have been employed to protect his persecuted servants. Even the men of the world can discern between the conscientious conduct of upright believers, and the zeal of false professors, though they disregard or understand not their doctrinal principles. All hearts are in God's hand, and those are blessed who put their trust in him, and commit their ways unto him.