8 In the morning we went on to Caesarea and stayed with Philip the Evangelist, one of "the Seven." 9 Philip had four virgin daughters who prophesied. 10 After several days of visiting, a prophet from Judea by the name of Agabus came down to see us. 11 He went right up to Paul, took Paul's belt, and, in a dramatic gesture, tied himself up, hands and feet. He said, "This is what the Holy Spirit says: The Jews in Jerusalem are going to tie up the man who owns this belt just like this and hand him over to godless unbelievers." 12 When we heard that, we and everyone there that day begged Paul not to be stubborn and persist in going to Jerusalem. 13 But Paul wouldn't budge: "Why all this hysteria? Why do you insist on making a scene and making it even harder for me? You're looking at this backwards. The issue in Jerusalem is not what they do to me, whether arrest or murder, but what the Master Jesus does through my obedience. Can't you see that?" 14 We saw that we weren't making even a dent in his resolve, and gave up. "It's in God's hands now," we said. "Master, you handle it."
15 It wasn't long before we had our luggage together and were on our way to Jerusalem. 16 Some of the disciples from Caesarea went with us and took us to the home of Mnason, who received us warmly as his guests. A native of Cyprus, he had been among the earliest disciples.
17 In Jerusalem, our friends, glad to see us, received us with open arms. 18 The first thing next morning, we took Paul to see James. All the church leaders were there.
Matthew Henry's Commentary on Acts 21:8-18
Commentary on Acts 21:8-18
(Read Acts 21:8-18)
Paul had express warning of his troubles, that when they came, they might be no surprise or terror to him. The general notice given us, that through much tribulation we must enter into the kingdom of God, should be of the same use to us. Their weeping began to weaken and slacken his resolution Has not our Master told us to take up our cross? It was a trouble to him, that they should so earnestly press him to do that in which he could not gratify them without wronging his conscience. When we see trouble coming, it becomes us to say, not only, The will of the Lord must be done, and there is no remedy; but, Let the will of the Lord be done; for his will is his wisdom, and he doeth all according to the counsel of it. When a trouble is come, this must allay our griefs, that the will of the Lord is done; when we see it coming, this must silence our fears, that the will of the Lord shall be done; and we ought to say, Amen, let it be done. It is honourable to be an old disciple of Jesus Christ, to have been enabled by the grace of God to continue long in a course of duty, stedfast in the faith, growing more and more experienced, to a good old age. And with these old disciples one would choose to lodge; for the multitude of their years shall teach wisdom. Many brethren at Jerusalem received Paul gladly. We think, perhaps, that if we had him among us, we should gladly receive him; but we should not, if, having his doctrine, we do not gladly receive that.