11 Putting out from the harbor at Troas, we made a straight run for Samothrace. The next day we tied up at New City 12 and walked from there to Philippi, the main city in that part of Macedonia and, even more importantly, a Roman colony. We lingered there several days. 13 On the Sabbath, we left the city and went down along the river where we had heard there was to be a prayer meeting. We took our place with the women who had gathered there and talked with them. 14 One woman, Lydia, was from Thyatira and a dealer in expensive textiles, known to be a God-fearing woman. As she listened with intensity to what was being said, the Master gave her a trusting heart - and she believed! 15 After she was baptized, along with everyone in her household, she said in a surge of hospitality, "If you're confident that I'm in this with you and believe in the Master truly, come home with me and be my guests." We hesitated, but she wouldn't take no for an answer.
16 One day, on our way to the place of prayer, a slave girl ran into us. She was a psychic and, with her fortunetelling, made a lot of money for the people who owned her. 17 She started following Paul around, calling everyone's attention to us by yelling out, "These men are working for the Most High God. They're laying out the road of salvation for you!" 18 She did this for a number of days until Paul, finally fed up with her, turned and commanded the spirit that possessed her, "Out! In the name of Jesus Christ, get out of her!" And it was gone, just like that. 19 When her owners saw that their lucrative little business was suddenly bankrupt, they went after Paul and Silas, roughed them up and dragged them into the market square. Then the police arrested them 20 and pulled them into a court with the accusation, "These men are disturbing the peace - dangerous Jewish agitators 21 subverting our Roman law and order." 22 By this time the crowd had turned into a restless mob out for blood. 23 After beating them black and blue, they threw them into jail, telling the jailkeeper to put them under heavy guard so there would be no chance of escape. 24 He did just that - threw them into the maximum security cell in the jail and clamped leg irons on them.
25 Along about midnight, Paul and Silas were at prayer and singing a robust hymn to God. The other prisoners couldn't believe their ears. 26 Then, without warning, a huge earthquake! The jailhouse tottered, every door flew open, all the prisoners were loose. 27 Startled from sleep, the jailer saw all the doors swinging loose on their hinges. Assuming that all the prisoners had escaped, he pulled out his sword and was about to do himself in, figuring he was as good as dead anyway, 28 when Paul stopped him: "Don't do that! We're all still here! Nobody's run away!" 29 The jailer got a torch and ran inside. Badly shaken, he collapsed in front of Paul and Silas. 30 He led them out of the jail and asked, "Sirs, what do I have to do to be saved, to really live?" 31 They said, "Put your entire trust in the Master Jesus. Then you'll live as you were meant to live - and everyone in your house included!" 32 They went on to spell out in detail the story of the Master - the entire family got in on this part. 33 They never did get to bed that night. The jailer made them feel at home, dressed their wounds, and then - he couldn't wait till morning! - was baptized, he and everyone in his family. 34 There in his home, he had food set out for a festive meal. It was a night to remember: He and his entire family had put their trust in God; everyone in the house was in on the celebration.
35 At daybreak, the court judges sent officers with the instructions, "Release these men." 36 The jailer gave Paul the message, "The judges sent word that you're free to go on your way. Congratulations! Go in peace!" 37 But Paul wouldn't budge. He told the officers, "They beat us up in public and threw us in jail, Roman citizens in good standing! And now they want to get us out of the way on the sly without anyone knowing? Nothing doing! If they want us out of here, let them come themselves and lead us out in broad daylight." 38 When the officers reported this, the judges panicked. They had no idea that Paul and Silas were Roman citizens. 39 They hurried over and apologized, personally escorted them from the jail, and then asked them if they wouldn't please leave the city. 40 Walking out of the jail, Paul and Silas went straight to Lydia's house, saw their friends again, encouraged them in the faith, and only then went on their way.
Matthew Henry's Commentary on Acts 16:11-40
Commentary on Acts 16:6-15
(Read Acts 16:6-15)
The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.
Commentary on Acts 16:16-24
(Read Acts 16:16-24)
Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.
Commentary on Acts 16:25-34
(Read Acts 16:25-34)
The consolations of God to his suffering servants are neither few nor small. How much more happy are true Christians than their prosperous enemies! As in the dark, so out of the depths, we may cry unto God. No place, no time is amiss for prayer, if the heart be lifted up to God. No trouble, however grievous, should hinder us from praise. Christianity proves itself to be of God, in that it obliges us to be just to our own lives. Paul cried aloud to make the jailer hear, and to make him heed, saying, Do thyself no harm. All the cautions of the word of God against sin, and all appearances of it, and approaches to it, have this tendency. Man, woman, do not ruin thyself; hurt not thyself, and then none else can hurt thee; do not sin, for nothing but that can hurt thee. Even as to the body, we are cautioned against the sins which do harm to that. Converting grace changes people's language of and to good people and good ministers. How serious the jailer's inquiry! His salvation becomes his great concern; that lies nearest his heart, which before was furthest from his thoughts. It is his own precious soul that he is concerned about. Those who are thoroughly convinced of sin, and truly concerned about their salvation, will give themselves up to Christ. Here is the sum of the whole gospel, the covenant of grace in a few words; Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house. The Lord so blessed the word, that the jailer was at once softened and humbled. He treated them with kindness and compassion, and, professing faith in Christ, was baptized in that name, with his family. The Spirit of grace worked such a strong faith in them, as did away further doubt; and Paul and Silas knew by the Spirit, that a work of God was wrought in them. When sinners are thus converted, they will love and honour those whom they before despised and hated, and will seek to lessen the suffering they before desired to increase. When the fruits of faith begin to appear, terrors will be followed by confidence and joy in God.
Commentary on Acts 16:35-40
(Read Acts 16:35-40)
Paul, though willing to suffer for the cause of Christ, and without any desire to avenge himself, did not choose to depart under the charge of having deserved wrongful punishment, and therefore required to be dismissed in an honourable manner. It was not a mere point of honour that the apostle stood upon, but justice, and not to himself so much as to his cause. And when proper apology is made, Christians should never express personal anger, nor insist too strictly upon personal amends. The Lord will make them more than conquerors in every conflict; instead of being cast down by their sufferings, they will become comforters of their brethren.