22 Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas - they both carried considerable weight in the church - and sent them to Antioch with Paul and Barnabas 23 with this letter: From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia: Hello! 24 We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn't send them. 25 We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. 26 We picked men we knew you could trust, Judas and Silas - they've looked death in the face time and again for the sake of our Master Jesus Christ. 27 We've sent them to confirm in a face-to-face meeting with you what we've written. 28 It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: 29 Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage. These guidelines are sufficient to keep relations congenial between us. And God be with you! Barnabas and Paul Go Their Separate Ways 30 And so off they went to Antioch. On arrival, they gathered the church and read the letter. 31 The people were greatly relieved and pleased. 32 Judas and Silas, good preachers both of them, strengthened their new friends with many words of courage and hope. 33 Then it was time to go home. They were sent off by their new friends with laughter and embraces all around to report back to those who had sent them. 35 Paul and Barnabas stayed on in Antioch, teaching and preaching the Word of God. But they weren't alone. There were a number of teachers and preachers at that time in Antioch.

Paul Separates from Barnabas and Begins the Second Missionary Journey

36 After a few days of this, Paul said to Barnabas, "Let's go back and visit all our friends in each of the towns where we preached the Word of God. Let's see how they're doing." 37 Barnabas wanted to take John along, the John nicknamed Mark. 38 But Paul wouldn't have him; he wasn't about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. 39 Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus; 40 Paul chose Silas and, offered up by their friends to the grace of the Master, 41 went to Syria and Cilicia to build up muscle and sinew in those congregations.

Matthew Henry's Commentary on Acts 15:22-41

Commentary on Acts 15:22-35

(Read Acts 15:22-35)

Being warranted to declare themselves directed by the immediate influence of the Holy Ghost, the apostles and disciples were assured that it seemed good unto God the Holy Spirit, as well as to them, to lay upon the converts no other burden than the things before mentioned, which were necessary, either on their own account, or from present circumstances. It was a comfort to hear that carnal ordinances were no longer imposed on them, which perplexed the conscience, but could not purify or pacify it; and that those who troubled their minds were silenced, so that the peace of the church was restored, and that which threatened division was removed. All this was consolation for which they blessed God. Many others were at Antioch. Where many labour in the word and doctrine, yet there may be opportunity for us: the zeal and usefulness of others should stir us up, not lay us asleep.

Commentary on Acts 15:36-41

(Read Acts 15:36-41)

Here we have a private quarrel between two ministers, no less than Paul and Barnabas, yet made to end well. Barnabas wished his nephew John Mark to go with them. We should suspect ourselves of being partial, and guard against this in putting our relations forward. Paul did not think him worthy of the honour, nor fit for the service, who had departed from them without their knowledge, or without their consent: see 13. Neither would yield, therefore there was no remedy but they must part. We see that the best of men are but men, subject to like passions as we are. Perhaps there were faults on both sides, as usual in such contentions. Christ's example alone, is a copy without a blot. Yet we are not to think it strange, if there are differences among wise and good men. It will be so while we are in this imperfect state; we shall never be all of one mind till we come to heaven. But what mischief the remainders of pride and passion which are found even in good men, do in the world, and do in the church! Many who dwelt at Antioch, who had heard but little of the devotedness and piety of Paul and Barnabas, heard of their dispute and separation; and thus it will be with ourselves, if we give way to contention. Believers must be constant in prayer, that they may never be led by the allowance of unholy tempers, to hurt the cause they really desire to serve. Paul speaks with esteem and affection both of Barnabas and Mark, in his epistles, written after this event. May all who profess thy name, O loving Saviour, be thoroughly reconciled by that love derived from thee which is not easily provoked, and which soon forgets and buries injuries.