13 The priests and Levites from all over Israel came and made themselves available to Rehoboam. 14 The Levites left their pastures and properties and moved to Judah and Jerusalem because Jeroboam and his sons had dismissed them from the priesthood of God 15 and replaced them with his own priests to preside over the worship centers at which he had installed goat and calf demon-idols. 16 Everyone from all the tribes of Israel who determined to seek the God of Israel migrated with the priests and Levites to Jerusalem to worship there, sacrificing to the God of their ancestors. 17 That gave a tremendous boost to the kingdom of Judah. They stuck with Rehoboam son of Solomon for three years, loyal to the ways of David and Solomon for this period. 18 Rehoboam married Mahalath daughter of Jerimoth, David's son, and Abihail daughter of Eliab, Jesse's son. 19 Mahalath bore him Jeush, Shemariah, and Zaham. 20 Then he married Maacah, Absalom's daughter, and she bore him Abijah, Attai, Ziza, and Shelomith. 21 Maacah was Rehoboam's favorite wife; he loved her more than all his other wives and concubines put together (and he had a lot - eighteen wives and sixty concubines who produced twenty-eight sons and sixty daughters!). 22 Rehoboam designated Abijah son of Maacah as the "first son" and leader of the brothers - he intended to make him the next king. 23 He was shrewd in deploying his sons in all the fortress cities that made up his defense system in Judah and Benjamin; he kept them happy with much food and many wives.

Matthew Henry's Commentary on 2 Chronicles 11:13-23

Commentary on 2 Chronicles 11:13-23

(Read 2 Chronicles 11:13-23)

When the priests and Levites came to Jerusalem, the devout, pious Israelites followed them. Such as set their hearts to seek the Lord God of Israel, left the inheritance of their fathers, and went to Jerusalem, that they might have free access to the altar of God, and be out of the temptation to worship the calves. That is best for us, which is best for our souls; in all our choices, religious advantages must be sought before all outward conveniences. Where God's faithful priests are, his faithful people should be. And when it has been proved that we are willing to renounce our worldly interests, so far as we are called to do so for the sake of Christ and his gospel, we have good evidence that we are truly his disciples. And it is the interest of a nation to protect religion and religious people.