221 They enjoyed three years of peace - no fighting between Aram and Israel. 2 In the third year, Jehoshaphat king of Judah had a meeting with the king of Israel. 3 Israel's king remarked to his aides, "Do you realize that Ramoth Gilead belongs to us, and we're sitting around on our hands instead of taking it back from the king of Aram?" 4 He turned to Jehoshaphat and said, "Will you join me in fighting for Ramoth Gilead?" 5 He then continued, "But before you do anything, ask God for guidance." 6 The king of Israel got the prophets together - all four hundred of them - and put the question to them: "Should I attack Ramoth Gilead? Or should I hold back?" "Go for it," they said. "God will hand it over to the king." 7 But Jehoshaphat dragged his heels: "Is there still another prophet of God around here we can consult?" 8 The king of Israel told Jehoshaphat, "As a matter of fact, there is still one such man. But I hate him. He never preaches anything good to me, only doom, doom, doom - Micaiah son of Imlah." "The king shouldn't talk about a prophet like that," said Jehoshaphat. 9 So the king of Israel ordered one of his men, "On the double! Get Micaiah son of Imlah." 10 Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. 11 Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them called out, "God's word! With these horns you'll gore Aram until there's nothing left of him!" 12 All the prophets chimed in, "Yes! Go for Ramoth Gilead! An easy victory! God's gift to the king!" 13 The messenger who went to get Micaiah said, "The prophets have all said Yes to the king. Make it unanimous - vote Yes!" 14 But Micaiah said, "As surely as God lives, what God says, I'll say."
15 With Micaiah before him, the king asked him, "So Micaiah - do we attack Ramoth Gilead, or do we hold back?" "Go ahead," he said. "An easy victory. God's gift to the king." 16 "Not so fast," said the king. "How many times have I made you promise under oath to tell me the truth and nothing but the truth?" 17 "All right," said Micaiah, "since you insist. I saw all of Israel scattered over the hills, sheep with no shepherd. Then God spoke: 'These poor people have no one to tell them what to do. Let them go home and do the best they can for themselves.'" 18 Then the king of Israel turned to Jehoshaphat, "See! What did I tell you? He never has a good word for me from God, only doom." 19 Micaiah kept on: "I'm not done yet; listen to God's word: I saw God enthroned, and all the angel armies of heaven Standing at attention ranged on his right and his left. 20 And God said, 'How can we seduce Ahab into attacking Ramoth Gilead?' Some said this, and some said that. 21 Then a bold angel stepped out, stood before God, and said, 'I'll seduce him.' 'And how will you do it?' said God. 22 'Easy,' said the angel, 'I'll get all the prophets to lie.' 'That should do it,' said God. 'On your way - seduce him!' 23 "And that's what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom." 24 Just then Zedekiah son of Kenaanah came up and punched Micaiah in the nose, saying, "Since when did the Spirit of God leave me and take up with you?" 25 Micaiah said, "You'll know soon enough; you'll know it when you're frantically and futilely looking for a place to hide." 26 The king of Israel had heard enough: "Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king's son 27 with this message, 'King's orders: Lock him up in jail; keep him on bread and water until I'm back in one piece.'" 28 Micaiah said, "If you ever get back in one piece, I'm no prophet of God." He added,"When it happens, O people, remember where you heard it!"
Matthew Henry's Commentary on 1 Kings 22:1-28
Commentary on 1 Kings 22:1-14
(Read 1 Kings 22:1-14)
The same easiness of temper, which betrays some godly persons into friendship with the declared enemies of religion, renders it very dangerous to them. They will be drawn to wink at and countenance such conduct and conversation as they ought to protest against with abhorrence. Whithersoever a good man goes, he ought to take his religion with him, and not be ashamed to own it when he is with those who have no regard for it. Jehoshaphat had not left behind him, at Jerusalem, his affection and reverence for the word of the Lord, but avowed it, and endeavoured to bring it into Ahab's court. And Ahab's prophets, to please Jehoshaphat, made use of the name of Jehovah: to please Ahab, they said, Go up. But the false prophets cannot so mimic the true, but that he who has spiritual senses exercised, can discern the fallacy. One faithful prophet of the Lord was worth them all. Wordly men have in all ages been alike absurd in their views of religion. They would have the preacher fit his doctrine to the fashion of the times, and the taste of the hearers, and yet to add. Thus saith the Lord, to words that men would put into their mouths. They are ready to cry out against a man as rude and foolish, who scruples thus to try to secure his own interests, and to deceive others.
Commentary on 1 Kings 22:15-28
(Read 1 Kings 22:15-28)
The greatest kindness we can do to one that is going in a dangerous way, is, to tell him of his danger. To leave the hardened criminal without excuse, and to give a useful lesson to others, Micaiah related his vision. This matter is represented after the manner of men: we are not to imagine that God is ever put upon new counsels; or that he needs to consult with angels, or any creature, about the methods he should take; or that he is the author of sin, or the cause of any man's telling or believing a lie. Micaiah returned not the blow of Zedekiah, yet, since he boasted of the Spirit, as those commonly do that know least of the Holy Spirit's operations, the true prophet left him to be convinced of his error by the event. Those that will not have their mistakes set right in time, by the word of God, will be undeceived, when it is too late, by the judgments of God. We should be ashamed of what we call trials, were we to consider what the servants of God have endured. Yet it will be well, if freedom from trouble prove not more hurtful to us; we are more easily allured and bribed into unfaithfulness and conformity to the world, than driven to them.