20 When the word was out that Jeroboam was back and available, the assembled people invited him and inaugurated him king over all Israel. The only tribe left to the Davidic dynasty was Judah. 21 When Rehoboam got back to Jerusalem, he called up the men of Judah and the tribe of Benjamin, a hundred and eighty thousand of their best soldiers, to go to war against Israel and recover the kingdom for Rehoboam son of Solomon. 22 At this time the word of God came to Shemaiah, a man of God: 23 "Tell this to Rehoboam son of Solomon king of Judah, along with everyone in Judah and Benjamin and anyone else who is around: 24 This is God's word: Don't march out; don't fight against your brothers the Israelites; go back home, every last one of you; I'm in charge here." And they did it; they did what God said and went home.
25 Jeroboam made a fort at Shechem in the hills of Ephraim, and made that his headquarters. He also built a fort at Penuel. 26 But then Jeroboam thought, "It won't be long before the kingdom is reunited under David. 27 As soon as these people resume worship at The Temple of God in Jerusalem, they'll start thinking of Rehoboam king of Judah as their ruler. They'll then kill me and go back to King Rehoboam." 28 So the king came up with a plan: He made two golden calves. Then he announced, "It's too much trouble for you to go to Jerusalem to worship. Look at these - the gods who brought you out of Egypt!" 29 He put one calf in Bethel; the other he placed in Dan. 30 This was blatant sin. Think of it - people traveling all the way to Dan to worship a calf! 31 And that wasn't the end of it. Jeroboam built forbidden shrines all over the place and recruited priests from wherever he could find them, regardless of whether they were fit for the job or not. 32 To top it off, he created a holy New Year festival to be held on the fifteenth day of the eighth month to replace the one in Judah, complete with worship offered on the Altar at Bethel and sacrificing before the calves he had set up there. He staffed Bethel with priests from the local shrines he had made. 33 This was strictly his own idea to compete with the feast in Judah; and he carried it off with flair, a festival exclusively for Israel, Jeroboam himself leading the worship at the Altar.
Matthew Henry's Commentary on 1 Kings 12:20-33
Commentary on 1 Kings 12:16-24
(Read 1 Kings 12:16-24)
The people speak unbecomingly of David. How soon are good men, and their good services to the public, forgotten ! These considerations should reconcile us to our losses and troubles, that God is the Author of them, and our brethren the instruments: let us not meditate revenge. Rehoboam and his people hearkened to the word of the Lord. When we know God's mind, we must submit, how much soever it crosses our own mind. If we secure the favour of God, not all the universe can hurt us.
Commentary on 1 Kings 12:25-33
(Read 1 Kings 12:25-33)
Jeroboam distrusted the providence of God; he would contrive ways and means, and sinful ones too, for his own safety. A practical disbelief of God's all-sufficiency is at the bottom of all our departures from him. Though it is probable he meant his worship for Jehovah the God of Israel, it was contrary to the Divine law, and dishonourable to the Divine majesty to be thus represented. The people might be less shocked at worshipping the God of Israel under an image, than if they had at once been asked to worship Baal; but it made way for that idolatry. Blessed Lord, give us grace to reverence thy temple, thine ordinances, thine house of prayer, thy sabbaths, and never more, like Jeroboam, to set up in our hearts any idol of abomination. Be thou to us every thing precious; do thou reign and rule in our hearts, the hope of glory.