28 Take therefore the talent from him, and give it unto him which hath ten talents.
28 " 'So take the bag of gold from him and give it to the one who has ten bags.
28 So take the talent from him and give it to him who has the ten talents.
28 "'Take the thousand and give it to the one who risked the most. And get rid of this "play-it-safe" who won't go out on a limb.
28 Therefore take the talent from him, and give it to him who has ten talents.
28 "Then he ordered, 'Take the money from this servant, and give it to the one with the ten bags of silver.
Matthew Henry's Commentary on Matthew 25:28
Commentary on Matthew 25:14-30
(Read Matthew 25:14-30)
Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian's liberty and privilege to be employed as his Redeemer's servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions.