28 Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.

Other Translations of Leviticus 27:28

New International Version

28 " 'But nothing that a person owns and devotesThe Hebrew term refers to the irrevocable giving over of things or persons to the Lord. to the Lord-whether a human being or an animal or family land-may be sold or redeemed; everything so devoted is most holy to the Lord.

English Standard Version

28 "But no devoted thing that a man devotes to the Lord, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the Lord.

The Message

28 "But nothing that a man irrevocably devotes to God from what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it's God's inalienable property.

New King James Version

28 'Nevertheless no devoted offering that a man may devote to the Lord of all that he has, both man and beast, or the field of his possession, shall be sold or redeemed; every devoted offering is most holy to the Lord.

New Living Translation

28 "However, anything specially set apart for the Lord -whether a person, an animal, or family property-must never be sold or bought back. Anything devoted in this way has been set apart as holy, and it belongs to the Lord .

Matthew Henry's Commentary on Leviticus 27:28

Commentary on Leviticus 27:26-33

(Read Leviticus 27:26-33)

Things or persons devoted, are distinguished from things or persons that were only sanctified. Devoted things were most holy to the Lord, and could neither be taken back nor applied to other purposes. Whatever productions they had the benefit, God must be honoured with the tenth of, if it could be applied. Thus they acknowledge God to be the Owner of their land, the Giver of its fruits, and themselves to be his tenants, and dependants upon him. Thus they gave him thanks for the plenty they enjoyed, and besought his favour in the continuance of it. We are taught to honour the Lord with our substance.