3 So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding [1] great city of three days' journey.

Other Translations of Jonah 3:3

New International Version

3 Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it.

English Standard Version

3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city,Hebrew a great city to God three days' journey in breadth.Or a visit was a three days' journey

The Message

3 This time Jonah started off straight for Nineveh, obeying God's orders to the letter.

New King James Version

3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, a three-day journey in extent.

New Living Translation

3 This time Jonah obeyed the Lord 's command and went to Nineveh, a city so large that it took three days to see it all.

Matthew Henry's Commentary on Jonah 3:3

Commentary on Jonah 3:1-4

(Read Jonah 3:1-4)

God employs Jonah again in his service. His making use of us is an evidence of his being at peace with us. Jonah was not disobedient, as he had been. He neither endeavoured to avoid hearing the command, nor declined to obey it. See here the nature of repentance; it is the change of our mind and way, and a return to our work and duty. Also, the benefit of affliction; it brings those back to their place who had deserted it. See the power of Divine grace, for affliction of itself would rather drive men from God, than draw them to him. God's servants must go where he sends them, come when he calls them, and do what he bids them; we must do whatever the word of the Lord commands. Jonah faithfully and boldly delivered his errand. Whether Jonah said more, to show the anger of God against them, or whether he only repeated these words again and again, is not certain, but this was the purport of his message. Forty days is a long time for a righteous God to delay judgments, yet it is but a little time for an unrighteous people to repent and reform in. And should it not awaken us to get ready for death, to consider that we cannot be so sure that we shall live forty days, as Nineveh then was that it should stand forty days? We should be alarmed if we were sure not to live a month, yet we are careless though we are not sure to live a day.