9 Awake, awake, put on strength, O arm of the Lord; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon? 10 Was it not you who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over? 11 And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away. 12 "I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass, 13 and have forgotten the Lord, your Maker, who stretched out the heavens and laid the foundations of the earth, and you fear continually all the day because of the wrath of the oppressor, when he sets himself to destroy? And where is the wrath of the oppressor? 14 He who is bowed down shall speedily be released; he shall not die and go down to the pit, neither shall his bread be lacking. 15 I am the Lord your God, who stirs up the sea so that its waves roar-- the Lord of hosts is his name. 16 And I have put my words in your mouth and covered you in the shadow of my hand, establishing[1] the heavens and laying the foundations of the earth, and saying to Zion, 'You are my people.'"
17 Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of the Lord the cup of his wrath, who have drunk to the dregs the bowl, the cup of staggering. 18 There is none to guide her among all the sons she has borne; there is none to take her by the hand among all the sons she has brought up. 19 These two things have happened to you-- who will console you?-- devastation and destruction, famine and sword; who will comfort you?[2] 20 Your sons have fainted; they lie at the head of every street like an antelope in a net; they are full of the wrath of the Lord, the rebuke of your God. 21 Therefore hear this, you who are afflicted, who are drunk, but not with wine: 22 Thus says your Lord, the Lord, your God who pleads the cause of his people: "Behold, I have taken from your hand the cup of staggering; the bowl of my wrath you shall drink no more; 23 and I will put it into the hand of your tormentors, who have said to you, 'Bow down, that we may pass over'; and you have made your back like the ground and like the street for them to pass over."
Matthew Henry's Commentary on Isaiah 51:9-52
Commentary on Isaiah 51:9-16
(Read Isaiah 51:9-16)
The people whom Christ has redeemed with his blood, as well as by his power, will obtain joyful deliverance from every enemy. He that designs such joy for us at last, will he not work such deliverance in the mean time, as our cases require? In this world of changes, it is a short step from joy to sorrow, but in that world, sorrow shall never come in view. They prayed for the display of God's power; he answers them with consolations of his grace. Did we dread to sin against God, we should not fear the frowns of men. Happy is the man that fears God always. And Christ's church shall enjoy security by the power and providence of the Almighty.
Commentary on Isaiah 51:17-23
(Read Isaiah 51:17-23)
God calls upon his people to mind the things that belong to their everlasting peace. Jerusalem had provoked God, and was made to taste the bitter fruits. Those who should have been her comforters, were their own tormentors. They have no patience by which to keep possesion of their own souls, nor any confidence in God's promise, by which to keep possession of its comfort. Thou art drunken, not as formerly, with the intoxicating cup of Babylon's idolatries, but with the cup of affliction. Know, then, the cause of God's people may for a time seem as lost, but God will protect it, by convincing the conscience, or confounding the projects, of those that strive against it. The oppressors required souls to be subjected to them, that every man should believe and worship as they would have them. But all they could gain by violence was, that people were brought to outward hypocritical conformity, for consciences cannot be forced.