6 "Let Reuben live, and not die, but let his men be few." 7 And this he said of Judah: "Hear, O Lord, the voice of Judah, and bring him in to his people. With your hands contend[1] for him, and be a help against his adversaries."
8 And of Levi he said, "Give to Levi[2] your Thummim, and your Urim to your godly one, whom you tested at Massah, with whom you quarreled at the waters of Meribah; 9 who said of his father and mother, 'I regard them not'; he disowned his brothers and ignored his children. For they observed your word and kept your covenant. 10 They shall teach Jacob your rules and Israel your law; they shall put incense before you and whole burnt offerings on your altar. 11 Bless, O Lord, his substance, and accept the work of his hands; crush the loins of his adversaries, of those who hate him, that they rise not again."
12 Of Benjamin he said, "The beloved of the Lord dwells in safety. The High God[3] surrounds him all day long, and dwells between his shoulders." 13 And of Joseph he said, "Blessed by the Lord be his land, with the choicest gifts of heaven above,[4] and of the deep that crouches beneath, 14 with the choicest fruits of the sun and the rich yield of the months, 15 with the finest produce of the ancient mountains and the abundance of the everlasting hills, 16 with the best gifts of the earth and its fullness and the favor of him who dwells in the bush. May these rest on the head of Joseph, on the pate of him who is prince among his brothers. 17 A firstborn bull[5]--he has majesty, and his horns are the horns of a wild ox; with them he shall gore the peoples, all of them, to the ends of the earth; they are the ten thousands of Ephraim, and they are the thousands of Manasseh."
18 And of Zebulun he said, "Rejoice, Zebulun, in your going out, and Issachar, in your tents. 19 They shall call peoples to their mountain; there they offer right sacrifices; for they draw from the abundance of the seas and the hidden treasures of the sand." 20 And of Gad he said, "Blessed be he who enlarges Gad! Gad crouches like a lion; he tears off arm and scalp. 21 He chose the best of the land for himself, for there a commander's portion was reserved; and he came with the heads of the people, with Israel he executed the justice of the Lord, and his judgments for Israel."
22 And of Dan he said, "Dan is a lion's cub that leaps from Bashan." 23 And of Naphtali he said, "O Naphtali, sated with favor, and full of the blessing of the Lord, possess the lake[6] and the south."
Matthew Henry's Commentary on Deuteronomy 33:6-23
Commentary on Deuteronomy 33:6-23
(Read Deuteronomy 33:6-23)
The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, whether men accept us or not, 2 Corinthians 5:9. This prayer is a prophecy, that God will keep up a ministry in his church to the end of time. The tribe of Benjamin had their inheritance close to mount Zion. To be situated near the ordinances, is a precious gift from the Lord, a privilege not to be exchanged for any worldly advantage, or indulgence. We should thankfully receive the earthly blessings sent to us, through the successive seasons. But those good gifts which come down from the Father of lights, through the rising of the Sun of righteousness, and the pouring out of his Spirit like the rain which makes fruitful, are infinitely more precious, as the tokens of his special love. The precious things here prayed for, are figures of spiritual blessing in heavenly things by Christ, the gifts, graces, and comforts of the Spirit. When Moses prays for the good will of Him that dwelt in the bush, he refers to the covenant, on which all our hopes of God's favour must be founded. The providence of God appoints men's habitations, and wisely disposes men to different employments for the public good. Whatever our place and business are, it is our wisdom and duty to apply thereto; and it is happiness to be well pleased therewith. We should not only invite others to the service of God, but abound in it. The blessing of Naphtali. The favour of God is the only favour satisfying to the soul. Those are happy indeed, who have the favour of God; and those shall have it, who reckon that in having it they have enough, and desire no more.