A Prayer for the Overthrow of the Wicked

101 Why, Jehovah, standest thou afar off? [Why] hidest thou thyself in times of distress? 2 The wicked, in his pride, doth hotly pursue the afflicted. They shall be taken in the devices that they have imagined. 3 For the wicked boasteth of his soul's desire, and he blesseth the covetous; he contemneth Jehovah. 4 The wicked [saith], in the haughtiness of his countenance, He doth not search out: all his thoughts are, There is no God! 5 His ways always succeed; thy judgments are far above out of his sight; [as for] all his adversaries, he puffeth at them. 6 He saith in his heart, I shall not be moved; from generation to generation I shall be in no adversity. 7 His mouth is full of cursing, and deceit, and oppression; under his tongue is mischief and iniquity. 8 He sitteth in the lurking-places of the villages; in the secret places doth he slay the innocent: his eyes watch for the wretched. 9 He lieth in wait secretly, like a lion in his thicket; he lieth in wait to catch the afflicted: he doth catch the afflicted, drawing him into his net. 10 He croucheth, he boweth down, that the wretched may fall by his strong ones. 11 He saith in his heart, God hath forgotten, he hideth his face, he will never see [it].

12 Arise, Jehovah; O God, lift up thy hand: forget not the afflicted. 13 Wherefore doth the wicked contemn God? He hath said in his heart, Thou wilt not require [it]. 14 Thou hast seen [it], for thou thyself beholdest trouble and vexation, to requite by thy hand. The wretched committeth himself unto thee; thou hast been the helper of the fatherless. 15 Break thou the arm of the wicked, and as for the evil man, seek out his wickedness [till] thou find none. 16 Jehovah is King for ever and ever: the nations have perished out of his land. 17 Jehovah, thou hast heard the desire of the meek, thou hast established their heart: thou causest thine ear to hear, 18 To do justice to the fatherless and the oppressed one, that the man of the earth may terrify no more.

Matthew Henry's Commentary on Psalm 10:1-20

Commentary on Psalm 10:1-11

(Read Psalm 10:1-11)

God's withdrawings are very grievous to his people, especially in times of trouble. We stand afar off from God by our unbelief, and then complain that God stands afar off from us. Passionate words against bad men do more hurt than good; if we speak of their badness, let it be to the Lord in prayer; he can make them better. The sinner proudly glories in his power and success. Wicked people will not seek after God, that is, will not call upon him. They live without prayer, and that is living without God. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. The cause of this is pride. Men think it below them to be religious. They could not break all the laws of justice and goodness toward man, if they had not first shaken off all sense of religion.

Commentary on Psalm 10:12-18

(Read Psalm 10:12-18)

The psalmist speaks with astonishment, at the wickedness of the wicked, and at the patience and forbearance of God. God prepares the heart for prayer, by kindling holy desires, and strengthening our most holy faith, fixing the thoughts, and raising the affections, and then he graciously accepts the prayer. The preparation of the heart is from the Lord, and we must seek unto him for it. Let the poor, afflicted, persecuted, or tempted believer recollect, that Satan is the prince of this world, and that he is the father of all the ungodly. The children of God cannot expect kindness, truth, or justice from such persons as crucified the Lord of glory. But this once suffering Jesus, now reigns as King over all the earth, and of his dominion there shall be no end. Let us commit ourselves unto him, humbly trusting in his mercy. He will rescue the believer from every temptation, and break the arm of every wicked oppressor, and bruise Satan under our feet shortly. But in heaven alone will all sin and temptation be shut out, though in this life the believer has a foretaste of deliverance.