And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
We should not have had this story of Pharaoh's butler and baker recorded in scripture, if it had not been serviceable to Joseph's preferment. The world stands for the sake of the church, and is governed for its good. Observe, 1. Two of the great officers of Pharaoh's court having offended the king are committed to prison. Note, High places are slippery places; nothing more uncertain than the favour of princes. Those that make God's favour their happiness, and his service their business, will find him a better master than Pharaoh was, and not so extreme to mark what they do amiss. Many conjectures there are concerning the offence of these servants of Pharaoh; some make it no less than an attempt to take away his life; others no more but the casual lighting of a fly into his cup, and a little sand in his bread: whatever it was, Providence, by this means, brought them into the prison where Joseph was.
 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
The captain of the guard, which was Potiphar, charged Joseph with them - Which intimates that he began now to be reconciled to him.
 And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
They were sad — It was not the prison that made them sad; they were pretty well used to that, but the dream. God has more ways than one to sadden the spirits of those that are to be made sad. Those sinners that are hardy enough under outward trouble, yet God can find a way to trouble them, and take off their wheels, by wounding their spirits, and laying a load upon them.
 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
Do not interpretations belong to God? — He means the God whom he worshipped, to the knowledge of whom he endeavours hereby to lead them. And if interpretations belong to God, he is a free agent, and may communicate the power to whom he pleases, therefore tell me your dreams.
 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
Think on me, when it shall be well with thee — Though the respect paid to Joseph, made the prison as easy to him as a prison could be, yet none can blame him to be desirous of liberty. See what a modest representation he makes of his own case. He doth not reflect upon his brethren that sold him, only saith, I was stolen out of the land of the Hebrews. Nor doth he reflect on the wrong done him in this imprisonment by his mistress that was his persecutor, and his master that was his judge, but mildly avers his own innocency.
Here have I done nothing that they should put me into the dungeon — When we are called to vindicate ourselves, we should carefully avoid as much as may be speaking ill of others. Let us be content to prove ourselves innocent, and not fond of upbraiding others with their guilt.
 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
He lifted up the head of these two prisoners-That is, arraigned and tried them; and he restored the chief butler, and hanged the chief baker.