1. leviathan--literally, "the twisted animal," gathering itself in
folds: a synonym to the Thannin
type of the Egyptian tyrant;
the Babylon tyrant). A poetical generalization for all cetacean,
serpentine, and saurian monsters (see on
hence all the description applies to no one animal);
especially the crocodile; which is naturally described after the
river horse, as both are found in the Nile.
tongue . . . lettest down?--The crocodile has no tongue, or a very small one cleaving to the lower jaw. But as in fishing the tongue of the fish draws the baited hook to it, God asks, Canst thou in like manner take leviathan?
2. hook--rather, "a rope of rushes."
thorn--rather, a "ring" or "hook." So wild beasts were led about when caught (Isa 37:29; Eze 29:4); fishes also were secured thus and thrown into the water to keep them alive.
3. soft words--that thou mayest spare his life. No: he is untamable.
4. Can he be tamed for domestic use (so Job 39:10-12)?
5. a bird?--that is, tamed.
6. Rather, "partners" (namely, in fishing).
make a banquet--The parallelism rather supports UMBREIT, "Do partners (in trade) desire to purchase him?" So the Hebrew (De 2:6).
merchants--literally, "Canaanites," who were great merchants (Ho 12:7, Margin).
7. His hide is not penetrable, as that of fishes.
8. If thou lay . . . thou wilt have reason ever to remember . . . and thou wilt never try it again.
9. the hope--of taking him.
cast down--with fear "at the (mere) sight of him."
10. fierce--courageous. If a man dare attack one of My creatures (Ge 49:9; Nu 24:9), who will dare (as Job has wished) oppose himself (Ps 2:2) to Me, the Creator? This is the main drift of the description of leviathan.
11. prevented--done Me a favor first: anticipated Me with service (Ps 21:3). None can call Me to account ("stand before Me," Job 41:10) as unjust, because I have withdrawn favors from him (as in Job's case): for none has laid Me under a prior obligation by conferring on Me something which was not already My own. What can man give to Him who possesses all, including man himself? Man cannot constrain the creature to be his "servant" (Job 41:4), much less the Creator.
12. I will not conceal--a resumption of the description broken off
by the digression, which formed an agreeable change.
his power--literally, "the way," that is, true proportion or expression of his strength (so Hebrew, De 19:4).
comely proportion--literally, "the comeliness of his structure" (his apparatus: so "suit of apparel" Jud 17:10) [MAURER]. UMBREIT translates, "his armor." But that follows after.
13. discover--rather, "uncover the surface" of his garment (skin,
strip off the hard outer coat with which the inner skin is
with--rather, "within his double jaws"; literally, "bridle"; hence that into which the bridle is put, the double row of teeth; but "bridle" is used to imply that none dare put his hand in to insert a bridle where in other animals it is placed (Job 41:4; 39:10).
14. doors of . . . face--his mouth. His teeth are sixty in number, larger in proportion than his body, some standing out, some serrated, fitting into each other like a comb [BOCHART].
15. Rather, his "furrows of shields" (as "tubes," "channels,"
are, &c., that is, the rows of scales, like shields
covering him: he has seventeen such rows.
shut up--firmly closed together. A musket ball cannot penetrate him, save in the eye, throat, and belly.
18. Translate: "his sneezing, causeth a light to shine." Amphibious
animals, emerging after having long held their breath under water,
respire by violently expelling the breath like one sneezing: in the
effort the eyes which are usually directed towards the sun, seem to
flash fire; or it is the expelled breath that, in the sun, seems to
eyelids of morning--The Egyptian hieroglyphics paint the eyes of the crocodile as the symbol for morning, because the eyes appear the first thing, before the whole body emerges from the deep [Horæ Hierogliphicæ 1.65. BOCHART].
19. burning lamps--"torches"; namely, in respiring (Job 41:18), seem to go out.
20. seething--boiling: literally, "blown under," under which a fire is blown.
21. kindleth coals--poetical imagery (Ps 18:8).
22. remaineth--abideth permanently. His chief strength is in the neck.
sorrow--anxiety or dismay personified.
is turned into joy--rather, "danceth," "exulteth"; wherever he goes, he spreads terror "before him."
23. flakes--rather, "dewlaps"; that which falls down (Margin).
They are "joined" fast and firm, together, not hanging loose, as
in the ox.
are firm--UMBREIT and MAURER, "are spread."
in themselves--rather, "upon him."
24. heart--"In large beasts which are less acute in feeling, there is great firmness of the heart, and slower motion" [BOCHART]. The nether millstone, on which the upper turns, is especially hard.
25. he--the crocodile; a type of the awe which the Creator inspires
when He rises in wrath.
breakings--namely, of the mind, that is, terror.
purify themselves--rather, "they wander from the way," that is, flee away bewildered [MAURER and UMBREIT].
26. cannot hold--on his hard skin.
habergeon--coat of mail; avail must be taken by zeugma out of "hold," as the verb in the second clause: "hold" cannot apply to the "coat of mail."
27. iron . . . brass--namely, weapons.
28. arrow--literally, "son of the bow"; Oriental imagery
stubble--Arrows produce no more effect than it would to throw stubble at him.
29. Darts--rather, "clubs"; darts have been already mentioned (Job 41:26).
30. stones--rather, "potsherds," that is, the sharp and pointed
scales on the belly, like broken pieces of pottery.
sharp-pointed things--rather, "a threshing instrument," but not on the fruits of the earth, but "on the mire"; irony. When he lies on the mire, he leaves the marks of his scales so imprinted on it, that one might fancy a threshing instrument with its sharp teeth had been drawn over it (Isa 28:27).
31. Whenever he moves.
sea--the Nile (Isa 19:5; Na 3:8).
pot of ointment--the vessel in which it is mixed. Appropriate to the crocodile, which emits a musky smell.
32. path--the foam on his track.
hoary--as hair of the aged.
33. who--being one who, &c.
34. beholdeth--as their superior.
children of pride--the proud and fierce beasts. So Job 28:8; Hebrew, "sons of pride." To humble the pride of man and to teach implicit submission, is the aim of Jehovah's speech and of the book; therefore with this as to leviathan, the type of God in His lordship over creation, He closes.