451 And in your causing the land to fall in inheritance, ye lift up a heave-offering to Jehovah, a holy 'portion' of the land: the length—five and twenty thousand 'is' the length, and the breadth ten thousand; it 'is' holy in all its border round about. 2 There is of this for the sanctuary five hundred by five hundred, square, round about; and fifty cubits of suburb 'is' to it round about. 3 And by this measure thou dost measure: the length 'is' five and twenty thousand, and the breadth ten thousand: and in it is the sanctuary, the holy of holies. 4 The holy 'portion' of the land it 'is'; for priests, ministrants of the sanctuary, it is, who are drawing near to serve Jehovah; and it hath been to them a place for houses, and a holy place for a sanctuary. 5 'And of the five and twenty thousand of length, and of the ten thousand of breadth, there is to the Levites, ministrants of the house, for them—for a possession—twenty chambers. 6 'And of the possession of the city ye give five thousand of breadth, and of length five and twenty thousand, over-against the heave-offering of the holy 'portion': to all the house of Israel it is. 7 As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward—and the length 'is' over-against one of the portions from the west border unto the east border— 8 of the land there is to him for a possession in Israel, and My princes do not oppress any more My people, and the land they give to the house of Israel according to their tribes.
9 'Thus said the Lord Jehovah: Enough to you—princes of Israel; violence and spoil turn aside, and judgment and righteousness do; lift up your exactions from off My people—an affirmation of the Lord Jehovah. 10 Just balances, and a just ephah, and a just bath—ye have. 11 The ephah and the bath is of one measure, for the bath to bear a tenth of the homer, and the ephah a tenth of the homer: according to the homer is its measurement. 12 And, the shekel 'is' twenty gerah: twenty shekels, five and twenty shekels, fifteen shekels—is your maneh.
13 'This 'is' the heave-offering that ye lift up; a sixth part of the ephah of a homer of wheat, also ye have given a sixth part of the ephah of a homer of barley, 14 and the portion of oil, the bath of oil, a tenth part of the bath out of the cor, a homer of ten baths—for ten baths 'are' a homer; 15 and one lamb out of the flock, out of two hundred, out of the watered country of Israel, for a present, and for a burnt-offering, and for peace-offerings, to make atonement by them—an affirmation of the Lord Jehovah. 16 All the people of the land are at this heave-offering for the prince in Israel. 17 And on the prince are the burnt-offerings, and the present, and the libation, in feasts, and in new moons, and in sabbaths, in all appointed times of the house of Israel: he doth make the sin-offering, and the present, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel. 18 'Thus said the Lord Jehovah: In the first 'month', in the first of the month, thou dost take a bullock, a son of the herd, a perfect one, and hast cleansed the sanctuary: 19 and the priest hath taken of the blood of the sin offering, and hath put on the door-post of the house, and on the four corners of the border of the altar, and on the post of the gate of the inner court. 20 And so thou dost do on the seventh of the month, because of each erring one, and because of the simple one—and ye have purified the house. 21 'In the first 'month', in the fourteenth day of the month, ye have the passover, a feast of seven days, unleavened food is eaten. 22 And the prince hath prepared on that day, for himself, and for all the people of the land, a bullock, a sin-offering. 23 And the seven days of the feast he prepareth a burnt-offering to Jehovah, seven bullocks, and seven rams, perfect ones, daily seven days, and a sin-offering, a kid of the goats, daily. 24 And a present of an ephah for a bullock, and an ephah for a ram, he doth prepare, and of oil a hin for an ephah. 25 In the seventh 'month', in the fifteenth day of the month, in the feast, he doth according to these things seven days; as the sin-offering so the burnt-offering, and as the present so also the oil.
461 'Thus said the Lord Jehovah: The gate of the inner court that is looking eastward is shut the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened; 2 and come in hath the prince the way of the porch of the gate at the outside, and he hath stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he hath bowed himself by the opening of the gate, and hath gone forth, and the gate is not shut till the evening. 3 And bowed themselves have the people of the land at the opening of that gate, on sabbaths, and on new moons, before Jehovah. 4 'And the burnt-offering that the prince bringeth near to Jehovah on the day of rest 'is' six lambs, perfect ones, and a ram, a perfect one. 5 And the present 'is' an ephah for a ram, and for the lambs a present, the gift of his hand, and of oil a hin for an ephah. 6 And on the day of the new moon a bullock, a son of the herd, a perfect one, and six lambs and a ram, they are perfect. 7 And with an ephah for a bullock, and an ephah for a ram, he prepareth a present, and for the lambs as his hand attaineth, and of oil a hin for an ephah. 8 'And in the coming in of the prince, the way of the porch of the gate he cometh in, and by its way he goeth out. 9 And in the coming in of the people of the land before Jehovah at appointed times, he who hath come in the way of the north gate to bow himself, goeth out the way of the south gate, and he who hath come in the way of the south gate, goeth out by the way of the north gate: he doth not turn back the way of the gate by which he came in, but over-against it he goeth out. 10 And the prince in their midst in their coming in cometh in, and in their going out he goeth out. 11 'And in feasts, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and of oil a hin for an ephah. 12 And when the prince maketh a free-will burnt-offering, or free-will peace-offerings, to Jehovah, then he hath opened for himself the gate that is looking eastward, and he hath made his burnt-offering and his peace-offerings as he doth in the day of rest, and he hath gone out, and he hath shut the gate after his going out. 13 'And a lamb, son of a year, a perfect one, thou dost make a burnt-offering daily to Jehovah; morning by morning thou dost make it. 14 And a present thou dost make for it morning by morning, a sixth part of the ephah, and of oil a third part of the hin, to temper with the fine flour, a present to Jehovah, by a statute age-during—continually; 15 and prepare ye the lamb, and the present, and the oil, morning by morning, a continual burnt-offering.
16 'Thus said the Lord Jehovah: When the prince giveth a gift to any of his sons, his inheritance it 'is', to his sons it 'is'; their possession it 'is' by inheritance. 17 And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs. 18 And the prince doth not take of the inheritance of the people to oppress them, out of their possession, out of his own possession he doth cause his sons to inherit, so that My people are not scattered each from his possession.'
19 And he bringeth me in through the entrance that 'is' by the side of the gate, unto the holy chambers, unto the priests, that are looking northward, and lo, there 'is' a place in their two sides westward. 20 And he saith unto me, 'This 'is' the place where the priests do boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring 'it' out unto the outer court, to sanctify the people.' 21 And he bringeth me out unto the outer court, and causeth me to pass over unto the four corners of the court, and lo, a court in a corner of the court, a court in a corner of the corner. 22 In the four corners of the court 'are' perfume courts, forty long, and thirty broad, one measure 'is' to the four corners. 23 And a row 'is' round about in them, round about to them four, and made with boilers under the rows round about. 24 And he saith unto me, 'These 'are' the houses of those boiling where the ministrants of the house boil the sacrifice of the people.'
21 My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, 2 and he—he is a propitiation for our sins, and not for ours only, but also for the whole world,
3 and in this we know that we have known him, if his commands we may keep; 4 he who is saying, 'I have known him,' and his command is not keeping, a liar he is, and in him the truth is not; 5 and whoever may keep his word, truly in him the love of God hath been perfected; in this we know that in him we are. 6 He who is saying in him he doth remain, ought according as he walked also himself so to walk.
7 Brethren, a new command I write not to you, but an old command, that ye had from the beginning—the old command is the word that ye heard from the beginning; 8 again, a new command I write to you, which thing is true in him and in you, because the darkness doth pass away, and the true light doth now shine; 9 he who is saying, in the light he is, and his brother is hating, in the darkness he is till now; 10 he who is loving his brother, in the light he doth remain, and a stumbling-block in him there is not; 11 and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.
12 I write to you, little children, because the sins have been forgiven you through his name; 13 I write to you, fathers, because ye have known him who 'is' from the beginning; I write to you, young men, because ye have overcome the evil. I write to you, little youths, because ye have known the Father: 14 I did write to you, fathers, because ye have known him who 'is' from the beginning; I did write to you, young men, because ye are strong, and the word of God in you doth remain, and ye have overcome the evil. 15 Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, 16 because all that 'is' in the world—the desire of the flesh, and the desire of the eyes, and the ostentation of the life—is not of the Father, but of the world, 17 and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain—to the age.
18 Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many—whence we know that it is the last hour; 19 out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but—that they might be manifested that they are not all of us.
20 And ye have an anointing from the Holy One, and have known all things; 21 I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth. 22 Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son; 23 every one who is denying the Son, neither hath he the Father, 'he who is confessing the Son hath the Father also.' 24 Ye, then, that which ye heard from the beginning, in you let it remain; if in you may remain that which from the beginning ye did hear, ye also in the Son and in the Father shall remain, 25 and this is the promise that He did promise us—the life the age-during. 26 These things I did write to you concerning those leading you astray; 27 and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.
28 And now, little children, remain in him, that when he may be manifested, we may have boldness, and may not be ashamed before him, in his presence; 29 if ye know that he is righteous, know ye that every one doing the righteousness, of him hath been begotten.
