251 If there be a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked; 2 and it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number. 3 Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then your brother should seem vile to you. 4 You shall not muzzle the ox when he treads out the grain.
5 If brothers dwell together, and one of them die, and have no son, the wife of the dead shall not be married outside to a stranger: her husband’s brother shall go in to her, and take her to him as wife, and perform the duty of a husband’s brother to her. 6 It shall be, that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel. 7 If the man doesn’t want to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders, and say, “My husband’s brother refuses to raise up to his brother a name in Israel; he will not perform the duty of a husband’s brother to me.” 8 Then the elders of his city shall call him, and speak to him: and if he stand, and say, “I don’t want to take her;” 9 then his brother’s wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, “So shall it be done to the man who does not build up his brother’s house.” 10 His name shall be called in Israel, The house of him who has his shoe untied. 11 When men strive together one with another, and the wife of the one draws near to deliver her husband out of the hand of him who strikes him, and puts forth her hand, and takes him by the secrets; 12 then you shall cut off her hand, your eye shall have no pity.
13 You shall not have in your bag diverse weights, a great and a small. 14 You shall not have in your house diverse measures, a great and a small. 15 You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which Yahweh your God gives you. 16 For all who do such things, even all who do unrighteously, are an abomination to Yahweh your God.
17 Remember what Amalek did to you by the way as you came forth out of Egypt; 18 how he met you by the way, and struck the hindmost of you, all who were feeble behind you, when you were faint and weary; and he didn’t fear God. 19 Therefore it shall be, when Yahweh your God has given you rest from all your enemies all around, in the land which Yahweh your God gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky; you shall not forget.
261 It shall be, when you are come in to the land which Yahweh your God gives you for an inheritance, and possess it, and dwell therein, 2 that you shall take of the first of all the fruit of the ground, which you shall bring in from your land that Yahweh your God gives you; and you shall put it in a basket, and shall go to the place which Yahweh your God shall choose, to cause his name to dwell there. 3 You shall come to the priest who shall be in those days, and tell him, “I profess this day to Yahweh your God, that I am come to the land which Yahweh swore to our fathers to give us.” 4 The priest shall take the basket out of your hand, and set it down before the altar of Yahweh your God. 5 You shall answer and say before Yahweh your God, “A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous. 6 The Egyptians dealt ill with us, and afflicted us, and laid on us hard bondage: 7 and we cried to Yahweh, the God of our fathers, and Yahweh heard our voice, and saw our affliction, and our toil, and our oppression; 8 and Yahweh brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terror, and with signs, and with wonders; 9 and he has brought us into this place, and has given us this land, a land flowing with milk and honey. 10 Now, behold, I have brought the first of the fruit of the ground, which you, Yahweh, have given me.” You shall set it down before Yahweh your God, and worship before Yahweh your God. 11 You shall rejoice in all the good which Yahweh your God has given to you, and to your house, you, and the Levite, and the foreigner who is in the midst of you.
12 When you have made an end of tithing all the tithe of your increase in the third year, which is the year of tithing, then you shall give it to the Levite, to the foreigner, to the fatherless, and to the widow, that they may eat within your gates, and be filled. 13 You shall say before Yahweh your God, “I have put away the holy things out of my house, and also have given them to the Levite, and to the foreigner, to the fatherless, and to the widow, according to all your commandment which you have commanded me: I have not transgressed any of your commandments, neither have I forgotten them: 14 I have not eaten of it in my mourning, neither have I put away of it, being unclean, nor given of it for the dead: I have listened to the voice of Yahweh my God; I have done according to all that you have commanded me. 15 Look down from your holy habitation, from heaven, and bless your people Israel, and the ground which you have given us, as you swore to our fathers, a land flowing with milk and honey.”
16 This day Yahweh your God commands you to do these statutes and ordinances: you shall therefore keep and do them with all your heart, and with all your soul. 17 You have declared Yahweh this day to be your God, and that you would walk in his ways, and keep his statutes, and his commandments, and his ordinances, and listen to his voice: 18 and Yahweh has declared you this day to be a people for his own possession, as he has promised you, and that you should keep all his commandments; 19 and to make you high above all nations that he has made, in praise, and in name, and in honor; and that you may be a holy people to Yahweh your God, as he has spoken.
271 Moses and the elders of Israel commanded the people, saying, “Keep all the commandment which I command you this day. 2 It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and plaster them with plaster: 3 and you shall write on them all the words of this law, when you have passed over; that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you. 4 It shall be, when you have passed over the Jordan, that you shall set up these stones, which I command you this day, in Mount Ebal, and you shall plaster them with plaster. 5 There you shall build an altar to Yahweh your God, an altar of stones: you shall lift up no iron tool on them. 6 You shall build the altar of Yahweh your God of uncut stones; and you shall offer burnt offerings thereon to Yahweh your God: 7 and you shall sacrifice peace offerings, and shall eat there; and you shall rejoice before Yahweh your God. 8 You shall write on the stones all the words of this law very plainly.” 9 Moses and the priests the Levites spoke to all Israel, saying, “Keep silence, and listen, Israel: this day you have become the people of Yahweh your God. 10 You shall therefore obey the voice of Yahweh your God, and do his commandments and his statutes, which I command you this day.”
11 Moses commanded the people the same day, saying, 12 “These shall stand on Mount Gerizim to bless the people, when you have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin. 13 These shall stand on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. 14 The Levites shall answer, and tell all the men of Israel with a loud voice, 15 ‘Cursed is the man who makes an engraved or molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret.’ All the people shall answer and say, ‘Amen.’ 16 ‘Cursed is he who sets light by his father or his mother.’ All the people shall say, ‘Amen.’ 17 ‘Cursed is he who removes his neighbor’s landmark.’ All the people shall say, ‘Amen.’ 18 ‘Cursed is he who makes the blind to wander out of the way.’ All the people shall say, ‘Amen.’ 19 ‘Cursed is he who wrests the justice due to the foreigner, fatherless, and widow.’ All the people shall say, ‘Amen.’ 20 ‘Cursed is he who lies with his father’s wife, because he has uncovered his father’s skirt.’ All the people shall say, ‘Amen.’ 21 ‘Cursed is he who lies with any manner of animal.’ All the people shall say, ‘Amen.’ 22 ‘Cursed is he who lies with his sister, the daughter of his father, or the daughter of his mother.’ All the people shall say, ‘Amen.’ 23 ‘Cursed is he who lies with his mother-in-law.’ All the people shall say, ‘Amen.’ 24 ‘Cursed is he who strikes his neighbor in secret.’ All the people shall say, ‘Amen.’ 25 ‘Cursed is he who takes a bribe to kill an innocent person.’ All the people shall say, ‘Amen.’ 26 ‘Cursed is he who doesn’t confirm the words of this law to do them.’ All the people shall say, ‘Amen.’”
27 Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ [1] 28 However, after I am raised up, I will go before you into Galilee.” 29 But Peter said to him, “Although all will be offended, yet I will not.” 30 Jesus said to him, “Most certainly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times.” 31 But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.
32 They came to a place which was named Gethsemane. He said to his disciples, “Sit here, while I pray.” 33 He took with him Peter, James, and John, and began to be greatly troubled and distressed. 34 He said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch.” 35 He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 36 He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.” 37 He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour? 38 Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 39 Again he went away, and prayed, saying the same words. 40 Again he returned, and found them sleeping, for their eyes were very heavy, and they didn’t know what to answer him. 41 He came the third time, and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners. 42 Arise, let us be going. Behold, he who betrays me is at hand.”
43 Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders. 44 Now he who betrayed him had given them a sign, saying, “Whoever I will kiss, that is he. Seize him, and lead him away safely.” 45 When he had come, immediately he came to him, and said, “Rabbi! Rabbi!” and kissed him. 46 They laid their hands on him, and seized him. 47 But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear. 48 Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me? 49 I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.” 50 They all left him, and fled.
51 A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him, 52 but he left the linen cloth, and fled from them naked.
53 They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.
(Read Mark 14:22-31)
The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.
(Read Mark 14:32-42)
Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for sin, because He was so, and never to mock at it. Christ, as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it. Alas, even believers often look at the Redeemer's sufferings in a drowsy manner, and instead of being ready to die with Christ, they are not even prepared to watch with him one hour.
(Read Mark 14:43-52)
Because Christ appeared not as a temporal prince, but preached repentance, reformation, and a holy life, and directed men's thoughts, and affections, and aims to another world, therefore the Jewish rulers sought to destroy him. Peter wounded one of the band. It is easier to fight for Christ than to die for him. But there is a great difference between faulty disciples and hypocrites. The latter rashly and without thought call Christ Master, and express great affection for him, yet betray him to his enemies. Thus they hasten their own destruction.
(Read Mark 14:53-65)
We have here Christ's condemnation before the great council of the Jews. Peter followed; but the high priest's fire-side was no proper place, nor his servants proper company, for Peter: it was an entrance into temptation. Great diligence was used to procure false witnesses against Jesus, yet their testimony was not equal to the charge of a capital crime, by the utmost stretch of their law. He was asked, Art thou the Son of the Blessed? that is, the Son of God. For the proof of his being the Son of God, he refers to his second coming. In these outrages we have proofs of man's enmity to God, and of God's free and unspeakable love to man.
