391 The craftsmen made beautiful sacred garments of blue, purple, and scarlet cloth-clothing for Aaron to wear while ministering in the Holy Place, just as the Lord had commanded Moses. 2 Bezalel made the ephod of finely woven linen and embroidered it with gold and with blue, purple, and scarlet thread. 3 He made gold thread by hammering out thin sheets of gold and cutting it into fine strands. With great skill and care, he worked it into the fine linen with the blue, purple, and scarlet thread. 4 The ephod consisted of two pieces, front and back, joined at the shoulders with two shoulder-pieces. 5 The decorative sash was made of the same materials: finely woven linen embroidered with gold and with blue, purple, and scarlet thread, just as the Lord had commanded Moses. 6 They mounted the two onyx stones in settings of gold filigree. The stones were engraved with the names of the tribes of Israel, just as a seal is engraved. 7 He fastened these stones on the shoulder-pieces of the ephod as a reminder that the priest represents the people of Israel. All this was done just as the Lord had commanded Moses. 8 Bezalel made the chestpiece with great skill and care. He made it to match the ephod, using finely woven linen embroidered with gold and with blue, purple, and scarlet thread. 9 He made the chestpiece of a single piece of cloth folded to form a pouch nine inches square. 10 They mounted four rows of gemstones on it. The first row contained a red carnelian, a pale-green peridot, and an emerald. 11 The second row contained a turquoise, a blue lapis lazuli, and a white moonstone. 12 The third row contained an orange jacinth, an agate, and a purple amethyst. 13 The fourth row contained a blue-green beryl, an onyx, and a green jasper. All these stones were set in gold filigree. 14 Each stone represented one of the twelve sons of Israel, and the name of that tribe was engraved on it like a seal. 15 To attach the chestpiece to the ephod, they made braided cords of pure gold thread. 16 They also made two settings of gold filigree and two gold rings and attached them to the top corners of the chestpiece. 17 They tied the two gold cords to the rings on the chestpiece. 18 They tied the other ends of the cords to the gold settings on the shoulder-pieces of the ephod. 19 Then they made two more gold rings and attached them to the inside edges of the chestpiece next to the ephod. 20 Then they made two more gold rings and attached them to the front of the ephod, below the shoulder-pieces, just above the knot where the decorative sash was fastened to the ephod. 21 They attached the bottom rings of the chestpiece to the rings on the ephod with blue cords. In this way, the chestpiece was held securely to the ephod above the decorative sash. All this was done just as the Lord had commanded Moses. 22 Bezalel made the robe that is worn with the ephod from a single piece of blue woven cloth, 23 with an opening for Aaron's head in the middle of it. The opening was reinforced with a woven collar so it would not tear. 24 They made pomegranates of blue, purple, and scarlet yarn, and attached them to the hem of the robe. 25 They also made bells of pure gold and placed them between the pomegranates along the hem of the robe, 26 with bells and pomegranates alternating all around the hem. This robe was to be worn whenever the priest ministered before the Lord, just as the Lord had commanded Moses. 27 They made tunics for Aaron and his sons from fine linen cloth. 28 The turban and the special head coverings were made of fine linen, and the undergarments were also made of finely woven linen. 29 The sashes were made of finely woven linen and embroidered with blue, purple, and scarlet thread, just as the Lord had commanded Moses. 30 Finally, they made the sacred medallion-the badge of holiness-of pure gold. They engraved it like a seal with these words: HOLY TO THE Lord . 31 They attached the medallion with a blue cord to Aaron's turban, just as the Lord had commanded Moses.
32 And so at last the Tabernacle was finished. The Israelites had done everything just as the Lord had commanded Moses. 33 And they brought the entire Tabernacle to Moses: the sacred tent with all its furnishings, clasps, frames, crossbars, posts, and bases; 34 the tent coverings of tanned ram skins and fine goatskin leather; the inner curtain to shield the Ark; 35 the Ark of the Covenant and its carrying poles; the Ark's cover-the place of atonement; 36 the table and all its utensils; the Bread of the Presence; 37 the pure gold lampstand with its symmetrical lamp cups, all its accessories, and the olive oil for lighting; 38 the gold altar; the anointing oil and fragrant incense; the curtain for the entrance of the sacred tent; 39 the bronze altar; the bronze grating and its carrying poles and utensils; the washbasin with its stand; 40 the curtains for the walls of the courtyard; the posts and their bases; the curtain for the entrance to the courtyard; the ropes and tent pegs; all the furnishings to be used in worship at the Tabernacle; 41 the beautifully stitched garments for the priests to wear while ministering in the Holy Place-the sacred garments for Aaron the priest, and the garments for his sons to wear as they minister as priests. 42 So the people of Israel followed all of the Lord 's instructions to Moses. 43 Then Moses inspected all their work. When he found it had been done just as the Lord had commanded him, he blessed them.
401 Then the Lord said to Moses, 2 "Set up the Tabernacle on the first day of the new year. 3 Place the Ark of the Covenant inside, and install the inner curtain to enclose the Ark within the Most Holy Place. 4 Then bring in the table, and arrange the utensils on it. And bring in the lampstand, and set up the lamps. 5 "Place the gold incense altar in front of the Ark of the Covenant. Then hang the curtain at the entrance of the Tabernacle. 6 Place the altar of burnt offering in front of the Tabernacle entrance. 7 Set the washbasin between the Tabernacle and the altar, and fill it with water. 8 Then set up the courtyard around the outside of the tent, and hang the curtain for the courtyard entrance. 9 "Take the anointing oil and anoint the Tabernacle and all its furnishings to consecrate them and make them holy. 10 Anoint the altar of burnt offering and its utensils to consecrate them. Then the altar will become absolutely holy. 11 Next anoint the washbasin and its stand to consecrate them. 12 "Present Aaron and his sons at the entrance of the Tabernacle, and wash them with water. 13 Dress Aaron with the sacred garments and anoint him, consecrating him to serve me as a priest. 14 Then present his sons and dress them in their tunics. 15 Anoint them as you did their father, so they may also serve me as priests. With their anointing, Aaron's descendants are set apart for the priesthood forever, from generation to generation."
16 Moses proceeded to do everything just as the Lord had commanded him. 17 So the Tabernacle was set up on the first day of the first month of the second year. 18 Moses erected the Tabernacle by setting down its bases, inserting the frames, attaching the crossbars, and setting up the posts. 19 Then he spread the coverings over the Tabernacle framework and put on the protective layers, just as the Lord had commanded him. 20 He took the stone tablets inscribed with the terms of the covenant and placed them inside the Ark. Then he attached the carrying poles to the Ark, and he set the Ark's cover-the place of atonement-on top of it. 21 Then he brought the Ark of the Covenant into the Tabernacle and hung the inner curtain to shield it from view, just as the Lord had commanded him. 22 Next Moses placed the table in the Tabernacle, along the north side of the Holy Place, just outside the inner curtain. 23 And he arranged the Bread of the Presence on the table before the Lord, just as the Lord had commanded him. 24 He set the lampstand in the Tabernacle across from the table on the south side of the Holy Place. 25 Then he lit the lamps in the Lord 's presence, just as the Lord had commanded him. 26 He also placed the gold incense altar in the Tabernacle, in the Holy Place in front of the inner curtain. 27 On it he burned the fragrant incense, just as the Lord had commanded him. 28 He hung the curtain at the entrance of the Tabernacle, 29 and he placed the altar of burnt offering near the Tabernacle entrance. On it he offered a burnt offering and a grain offering, just as the Lord had commanded him. 30 Next Moses placed the washbasin between the Tabernacle and the altar. He filled it with water so the priests could wash themselves. 31 Moses and Aaron and Aaron's sons used water from it to wash their hands and feet. 32 Whenever they approached the altar and entered the Tabernacle, they washed themselves, just as the Lord had commanded Moses. 33 Then he hung the curtains forming the courtyard around the Tabernacle and the altar. And he set up the curtain at the entrance of the courtyard. So at last Moses finished the work.
34 Then the cloud covered the Tabernacle, and the glory of the Lord filled the Tabernacle. 35 Moses could no longer enter the Tabernacle because the cloud had settled down over it, and the glory of the Lord filled the Tabernacle. 36 Now whenever the cloud lifted from the Tabernacle, the people of Israel would set out on their journey, following it. 37 But if the cloud did not rise, they remained where they were until it lifted. 38 The cloud of the Lord hovered over the Tabernacle during the day, and at night fire glowed inside the cloud so the whole family of Israel could see it. This continued throughout all their journeys.
23 "What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law-justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. 24 Blind guides! You strain your water so you won't accidentally swallow a gnat, but you swallow a camel! 25 "What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy-full of greed and self-indulgence! 26 You blind Pharisee! First wash the inside of the cup and the dish, and then the outside will become clean, too. 27 "What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs-beautiful on the outside but filled on the inside with dead people's bones and all sorts of impurity. 28 Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness. 29 "What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed. 30 Then you say, 'If we had lived in the days of our ancestors, we would never have joined them in killing the prophets.' 31 "But in saying that, you testify against yourselves that you are indeed the descendants of those who murdered the prophets. 32 Go ahead and finish what your ancestors started. 33 Snakes! Sons of vipers! How will you escape the judgment of hell?
34 "Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. 35 As a result, you will be held responsible for the murder of all godly people of all time-from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar. 36 I tell you the truth, this judgment will fall on this very generation.
37 "OÂ Jerusalem, Jerusalem, the city that kills the prophets and stones God's messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn't let me. 38 And now, look, your house is abandoned and desolate. 39 For I tell you this, you will never see me again until you say, 'Blessings on the one who comes in the name of the !' "
(Read Matthew 23:13-33)
The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners' hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts' lusts, who obstinately persist in gratifying them. Christ gives men their true characters.
(Read Matthew 23:34-39)
Our Lord declares the miseries the inhabitants of Jerusalem were about to bring upon themselves, but he does not notice the sufferings he was to undergo. A hen gathering her chickens under her wings, is an apt emblem of the Saviour's tender love to those who trust in him, and his faithful care of them. He calls sinners to take refuge under his tender protection, keeps them safe, and nourishes them to eternal life. The present dispersion and unbelief of the Jews, and their future conversion to Christ, were here foretold. Jerusalem and her children had a large share of guilt, and their punishment has been signal. But ere long, deserved vengeance will fall on every church which is Christian in name only. In the mean time the Saviour stands ready to receive all who come to him. There is nothing between sinners and eternal happiness, but their proud and unbelieving unwillingness.
