151 Uzziah son of Amaziah began to rule over Judah in the twenty-seventh year of the reign of King Jeroboam II of Israel. 2 He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother was Jecoliah from Jerusalem. 3 He did what was pleasing in the Lord 's sight, just as his father, Amaziah, had done. 4 But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. 5 The Lord struck the king with leprosy, which lasted until the day he died. He lived in isolation in a separate house. The king's son Jotham was put in charge of the royal palace, and he governed the people of the land. 6 The rest of the events in Uzziah's reign and everything he did are recorded in 7 When Uzziah died, he was buried with his ancestors in the City of David. And his son Jotham became the next king.
8 Zechariah son of Jeroboam II began to rule over Israel in the thirty-eighth year of King Uzziah's reign in Judah. He reigned in Samaria six months. 9 Zechariah did what was evil in the Lord 's sight, as his ancestors had done. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit. 10 Then Shallum son of Jabesh conspired against Zechariah, assassinated him in public, and became the next king. 11 The rest of the events in Zechariah's reign are recorded in 12 So the Lord 's message to Jehu came true: "Your descendants will be kings of Israel down to the fourth generation."
13 Shallum son of Jabesh began to rule over Israel in the thirty-ninth year of King Uzziah's reign in Judah. Shallum reigned in Samaria only one month. 14 Then Menahem son of Gadi went to Samaria from Tirzah and assassinated him, and he became the next king. 15 The rest of the events in Shallum's reign, including his conspiracy, are recorded in 16 At that time Menahem destroyed the town of Tappuah and all the surrounding countryside as far as Tirzah, because its citizens refused to surrender the town. He killed the entire population and ripped open the pregnant women.
17 Menahem son of Gadi began to rule over Israel in the thirty-ninth year of King Uzziah's reign in Judah. He reigned in Samaria ten years. 18 But Menahem did what was evil in the Lord 's sight. During his entire reign, he refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit. 19 Then King Tiglath-pileser of Assyria invaded the land. But Menahem paid him thirty-seven tons of silver to gain his support in tightening his grip on royal power. 20 Menahem extorted the money from the rich of Israel, demanding that each of them pay fifty pieces of silver to the king of Assyria. So the king of Assyria turned from attacking Israel and did not stay in the land. 21 The rest of the events in Menahem's reign and everything he did are recorded in 22 When Menahem died, his son Pekahiah became the next king.
23 Pekahiah son of Menahem began to rule over Israel in the fiftieth year of King Uzziah's reign in Judah. He reigned in Samaria two years. 24 But Pekahiah did what was evil in the Lord 's sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit. 25 Then Pekah son of Remaliah, the commander of Pekahiah's army, conspired against him. With fifty men from Gilead, Pekah assassinated the king, along with Argob and Arieh, in the citadel of the palace at Samaria. And Pekah reigned in his place. 26 The rest of the events in Pekahiah's reign and everything he did are recorded in
27 Pekah son of Remaliah began to rule over Israel in the fifty-second year of King Uzziah's reign in Judah. He reigned in Samaria twenty years. 28 But Pekah did what was evil in the Lord 's sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit. 29 During Pekah's reign, King Tiglath-pileser of Assyria attacked Israel again, and he captured the towns of Ijon, Abel-beth-maacah, Janoah, Kedesh, and Hazor. He also conquered the regions of Gilead, Galilee, and all of Naphtali, and he took the people to Assyria as captives. 30 Then Hoshea son of Elah conspired against Pekah and assassinated him. He began to rule over Israel in the twentieth year of Jotham son of Uzziah. 31 The rest of the events in Pekah's reign and everything he did are recorded in
32 Jotham son of Uzziah began to rule over Judah in the second year of King Pekah's reign in Israel. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother was Jerusha, the daughter of Zadok. 34 Jotham did what was pleasing in the Lord 's sight. He did everything his father, Uzziah, had done. 35 But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. He rebuilt the upper gate of the Temple of the Lord . 36 The rest of the events in Jotham's reign and everything he did are recorded in 37 In those days the Lord began to send King Rezin of Aram and King Pekah of Israel to attack Judah. 38 When Jotham died, he was buried with his ancestors in the City of David. And his son Ahaz became the next king.
161 Ahaz son of Jotham began to rule over Judah in the seventeenth year of King Pekah's reign in Israel. 2 Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. He did not do what was pleasing in the sight of the Lord his God, as his ancestor David had done. 3 Instead, he followed the example of the kings of Israel, even sacrificing his own son in the fire. In this way, he followed the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites. 4 He offered sacrifices and burned incense at the pagan shrines and on the hills and under every green tree.
5 Then King Rezin of Aram and King Pekah of Israel came up to attack Jerusalem. They besieged Ahaz but could not conquer him. 6 At that time the king of Edom recovered the town of Elath for Edom. He drove out the people of Judah and sent Edomites to live there, as they do to this day. 7 King Ahaz sent messengers to King Tiglath-pileser of Assyria with this message: "I am your servant and your vassal. Come up and rescue me from the attacking armies of Aram and Israel." 8 Then Ahaz took the silver and gold from the Temple of the Lord and the palace treasury and sent it as a payment to the Assyrian king. 9 So the king of Assyria attacked the Aramean capital of Damascus and led its population away as captives, resettling them in Kir. He also killed King Rezin.
10 King Ahaz then went to Damascus to meet with King Tiglath-pileser of Assyria. While he was there, he took special note of the altar. Then he sent a model of the altar to Uriah the priest, along with its design in full detail. 11 Uriah followed the king's instructions and built an altar just like it, and it was ready before the king returned from Damascus. 12 When the king returned, he inspected the altar and made offerings on it. 13 He presented a burnt offering and a grain offering, he poured out a liquid offering, and he sprinkled the blood of peace offerings on the altar. 14 Then King Ahaz removed the old bronze altar from its place in front of the Lord 's Temple, between the entrance and the new altar, and placed it on the north side of the new altar. 15 He told Uriah the priest, "Use the new altar for the morning sacrifices of burnt offering, the evening grain offering, the king's burnt offering and grain offering, and the burnt offerings of all the people, as well as their grain offerings and liquid offerings. Sprinkle the blood from all the burnt offerings and sacrifices on the new altar. The bronze altar will be for my personal use only." 16 Uriah the priest did just as King Ahaz commanded him.
17 Then the king removed the side panels and basins from the portable water carts. He also removed the great bronze basin called the Sea from the backs of the bronze oxen and placed it on the stone pavement. 18 In deference to the king of Assyria, he also removed the canopy that had been constructed inside the palace for use on the Sabbath day, as well as the king's outer entrance to the Temple of the Lord . 19 The rest of the events in Ahaz's reign and everything he did are recorded in 20 When Ahaz died, he was buried with his ancestors in the City of David. Then his son Hezekiah became the next king.
31 There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. "Rabbi," he said, "we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you." 3 Jesus replied, "I tell you the truth, unless you are born again, you cannot see the Kingdom of God." 4 "What do you mean?" exclaimed Nicodemus. "How can an old man go back into his mother's womb and be born again?" 5 Jesus replied, "I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don't be surprised when I say, 'You must be born again.' 8 The wind blows wherever it wants. Just as you can hear the wind but can't tell where it comes from or where it is going, so you can't explain how people are born of the Spirit." 9 "How are these things possible?" Nicodemus asked. 10 Jesus replied, "You are a respected Jewish teacher, and yet you don't understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won't believe our testimony. 12 But if you don't believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.
16 "For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him. 18 "There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God's one and only Son.
(Read John 3:1-21)
Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. When religion is out of fashion, there are many Nicodemites. But though he came by night, Jesus bid him welcome, and hereby taught us to encourage good beginnings, although weak. And though now he came by night, yet afterward he owned Christ publicly. He did not talk with Christ about state affairs, though he was a ruler, but about the concerns of his own soul and its salvation, and went at once to them. Our Saviour spoke of the necessity and nature of regeneration or the new birth, and at once directed Nicodemus to the source of holiness of the heart. Birth is the beginning of life; to be born again, is to begin to live anew, as those who have lived much amiss, or to little purpose. We must have a new nature, new principles, new affections, new aims. By our first birth we were corrupt, shapen in sin; therefore we must be made new creatures. No stronger expression could have been chosen to signify a great and most remarkable change of state and character. We must be entirely different from what we were before, as that which begins to be at any time, is not, and cannot be the same with that which was before. This new birth is from heaven, Numbers 21:6-9. In this observe the deadly and destructive nature of sin. Ask awakened consciences, ask damned sinners, they will tell you, that how charming soever the allurements of sin may be, at the last it bites like a serpent. See the powerful remedy against this fatal malady. Christ is plainly set forth to us in the gospel. He whom we offended is our Peace, and the way of applying for a cure is by believing. If any so far slight either their disease by sin, or the method of cure by Christ, as not to receive Christ upon his own terms, their ruin is upon their own heads. He has said, Look and be saved, look and live; lift up the eyes of your faith to Christ crucified. And until we have grace to do this, we shall not be cured, but still are wounded with the stings of Satan, and in a dying state. Jesus Christ came to save us by pardoning us, that we might not die by the sentence of the law. Here is gospel, good news indeed. Here is God's love in giving his Son for the world. God so loved the world; so really, so richly. Behold and wonder, that the great God should love such a worthless world! Here, also, is the great gospel duty, to believe in Jesus Christ. God having given him to be our Prophet, Priest, and King, we must give up ourselves to be ruled, and taught, and saved by him. And here is the great gospel benefit, that whoever believes in Christ, shall not perish, but shall have everlasting life. God was in Christ reconciling the world to himself, and so saving it. It could not be saved, but through him; there is no salvation in any other. From all this is shown the happiness of true believers; he that believeth in Christ is not condemned. Though he has been a great sinner, yet he is not dealt with according to what his sins deserve. How great is the sin of unbelievers! God sent One to save us, that was dearest to himself; and shall he not be dearest to us? How great is the misery of unbelievers! they are condemned already; which speaks a certain condemnation; a present condemnation. The wrath of God now fastens upon them; and their own hearts condemn them. There is also a condemnation grounded on their former guilt; they are open to the law for all their sins; because they are not by faith interested in the gospel pardon. Unbelief is a sin against the remedy. It springs from the enmity of the heart of man to God, from love of sin in some form. Read also the doom of those that would not know Christ. Sinful works are works of darkness. The wicked world keep as far from this light as they can, lest their deeds should be reproved. Christ is hated, because sin is loved. If they had not hated saving knowledge, they would not sit down contentedly in condemning ignorance. On the other hand, renewed hearts bid this light welcome. A good man acts truly and sincerely in all he does. He desires to know what the will of God is, and to do it, though against his own worldly interest. A change in his whole character and conduct has taken place. The love of God is shed abroad in his heart by the Holy Ghost, and is become the commanding principle of his actions. So long as he continues under a load of unforgiven guilt, there can be little else than slavish fear of God; but when his doubts are done away, when he sees the righteous ground whereon this forgiveness is built, he rests on it as his own, and is united to God by unfeigned love. Our works are good when the will of God is the rule of them, and the glory of God the end of them; when they are done in his strength, and for his sake; to him, and not to men. Regeneration, or the new birth, is a subject to which the world is very averse; it is, however, the grand concern, in comparison with which every thing else is but trifling. What does it signify though we have food to eat in plenty, and variety of raiment to put on, if we are not born again? if after a few mornings and evenings spent in unthinking mirth, carnal pleasure, and riot, we die in our sins, and lie down in sorrow? What does it signify though we are well able to act our parts in life, in every other respect, if at last we hear from the Supreme Judge, "Depart from me, I know you not, ye workers of iniquity?"
