701 O God , hasten to deliver me; O Lord , hasten to my help ! 2 Let those be ashamed and humiliated Who seek my life ; Let those be turned back and dishonored Who delight in my hurt . 3 Let those be turned back because e of their shame Who say , "Aha , aha !" 4 Let all who seek You rejoice and be glad in You; And let those who love Your salvation say continually , "Let God be magnified ." 5 But I am afflicted and needy ; Hasten to me, O God ! You are my help and my deliverer ; O Lord , do not delay .
711 In You, O Lord , I have taken refuge ; Let me never e be ashamed . 2 In Your righteousness deliver me and rescue me; Incline Your ear to me and save me. 3 Be to me a rock of habitation to which I may continually come ; You have given commandment to save me, For You are my rock and my fortress . 4 Rescue me, O my God , out of the hand of the wicked , Out of the grasp of the wrongdoer and ruthless man , 5 For You are my hope ; O Lord GOD , You are my confidence from my youth . 6 By You I have been sustained from my birth ; You are He who took me from my mother's womb ; My praise is continually of You. 7 I have become a marvel to many , For You are my strong refuge . 8 My mouth is filled with Your praise And with Your glory all day long. 9 Do not cast me off in the time of old age ; Do not forsake me when my strength fails . 10 For my enemies have spoken against me; And those who watch for my life have consulted together , 11 Saying , " God has forsaken him; Pursue and seize him, for there is no one to deliver ." 12 O God , do not be far from me; O my God , hasten to my help ! 13 Let those who are adversaries of my soul be ashamed and consumed ; Let them be covered with reproach and dishonor , who seek to injure me.
14 But as for me, I will hope continually , And will praise You yet more and more . 15 My mouth shall tell of Your righteousness And of Your salvation all day long; For I do not know the sum of them. 16 I will come with the mighty deeds of the Lord GOD ; I will make mention of Your righteousness , Yours alone . 17 O God , You have taught me from my youth , And I still e declare Your wondrous deeds . 18 And even when I am old and gray , O God , do not forsake me, Until I declare Your strength to this generation , Your power to all who are to come . 19 For Your righteousness , O God , reaches to the heavens , You who have done great things ; O God , who is like You? 20 You who have shown me many troubles and distresses Will revive me again , And will bring me up again from the depths of the earth . 21 May You increase my greatness And turn to comfort me. 22 I will also praise You with a harp , Even Your truth , O my God ; To You I will sing praises with the lyre , O Holy One of Israel . 23 My lips will shout for joy when I sing praises to You; And my soul , which You have redeemed . 24 My tongue also will utter Your righteousness all day long; For they are ashamed , for they are humiliated who seek my hurt .
22 For we know that the whole creation groans and suffers the pains of childbirth together e until now . 23 And not only this, but also we ourselves , having the first fruits of the Spirit , even we ourselves groan within ourselves , waiting eagerly for our adoption as sons , the redemption of our body . 24 For in hope we have been saved , but hope that is seen is not hope ; for who hopes for what he already sees ? 25 But if we hope for what we do not see , with perseverance we wait eagerly for it.
26 In the same way the Spirit also helps our weakness ; for we do not know how to pray as we should , but the Spirit Himself intercedes for us with groanings too deep for words ; 27 and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God .
28 And we know that God causes all things to work together for good to those who love God , to those who are called according to His purpose .
29 For those whom He foreknew , He also predestined to become conformed to the image of His Son , so that He would be the firstborn among many brethren ; 30 and these whom He predestined , He also called ; and these whom He called , He also justified ; and these whom He justified , He also glorified .
31 What then shall we say to these things ? If God is for us, who is against us? 32 He who did not spare His own Son , but delivered Him over for us all , how will He not also with Him freely give us all things ? 33 Who will bring a charge against God's elect ? God is the one who justifies ; 34 who is the one who condemns ? Christ Jesus is He who died , yes , rather who was raised , who is at the right hand of God , who also intercedes for us. 35 Who will separate us from the love of Christ ? Will tribulation , or distress , or persecution , or famine , or nakedness , or peril , or sword ? 36 Just as it is written , " FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED ." 37 But in all these things we overwhelmingly conquer through Him who loved us. 38 For I am convinced that neither death , nor life , nor angels , nor principalities , nor things present , nor things to come , nor powers , 39 nor height , nor depth , nor any other created thing , will be able to separate us from the love of God , which is in Christ Jesus our Lord .
(Read Romans 8:18-25)
The sufferings of the saints strike no deeper than the things of time, last no longer than the present time, are light afflictions, and but for a moment. How vastly different are the sentence of the word and the sentiment of the world, concerning the sufferings of this present time! Indeed the whole creation seems to wait with earnest expectation for the period when the children of God shall be manifested in the glory prepared for them. There is an impurity, deformity, and infirmity, which has come upon the creature by the fall of man. There is an enmity of one creature to another. And they are used, or abused rather, by men as instruments of sin. Yet this deplorable state of the creation is in hope. God will deliver it from thus being held in bondage to man's depravity. The miseries of the human race, through their own and each other's wickedness, declare that the world is not always to continue as it is. Our having received the first-fruits of the Spirit, quickens our desires, encourages our hopes, and raises our expectations. Sin has been, and is, the guilty cause of all the suffering that exists in the creation of God. It has brought on the woes of earth; it has kindled the flames of hell. As to man, not a tear has been shed, not a groan has been uttered, not a pang has been felt, in body or mind, that has not come from sin. This is not all; sin is to be looked at as it affects the glory of God. Of this how fearfully regardless are the bulk of mankind! Believers have been brought into a state of safety; but their comfort consists rather in hope than in enjoyment. From this hope they cannot be turned by the vain expectation of finding satisfaction in the things of time and sense. We need patience, our way is rough and long; but He that shall come, will come, though he seems to tarry.
(Read Romans 8:26-27)
Though the infirmities of Christians are many and great, so that they would be overpowered if left to themselves, yet the Holy Spirit supports them. The Spirit, as an enlightening Spirit, teaches us what to pray for; as a sanctifying Spirit, works and stirs up praying graces; as a comforting Spirit, silences our fears, and helps us over all discouragements. The Holy Spirit is the spring of all desires toward God, which are often more than words can utter. The Spirit who searches the hearts, can perceive the mind and will of the spirit, the renewed mind, and advocates his cause. The Spirit makes intercession to God, and the enemy prevails not.
(Read Romans 8:28-31)
That is good for the saints which does their souls good. Every providence tends to the spiritual good of those that love God; in breaking them off from sin, bringing them nearer to God, weaning them from the world, and fitting them for heaven. When the saints act out of character, corrections will be employed to bring them back again. And here is the order of the causes of our salvation, a golden chain, one which cannot be broken. 1. Whom he did foreknow, he also did predestinate to be conformed to the image of his Son. All that God designed for glory and happiness as the end, he decreed to grace and holiness as the way. The whole human race deserved destruction; but for reasons not perfectly known to us, God determined to recover some by regeneration and the power of his grace. He predestinated, or before decreed, that they should be conformed to the image of his Son. In this life they are in part renewed, and walk in his steps. 2. Whom he did predestinate, them he also called. It is an effectual call, from self and earth to God, and Christ, and heaven, as our end; from sin and vanity to grace and holiness, as our way. This is the gospel call. The love of God, ruling in the hearts of those who once were enemies to him, proves that they have been called according to his purpose. 3. Whom he called, them he also justified. None are thus justified but those that are effectually called. Those who stand out against the gospel call, abide under guilt and wrath. 4. Whom he justified, them he also glorified. The power of corruption being broken in effectual calling, and the guilt of sin removed in justification, nothing can come between that soul and glory. This encourages our faith and hope; for, as for God, his way, his work, is perfect. The apostle speaks as one amazed, and swallowed up in admiration, wondering at the height and depth, and length and breadth, of the love of Christ, which passeth knowledge. The more we know of other things, the less we wonder; but the further we are led into gospel mysteries, the more we are affected by them. While God is for us, and we keep in his love, we may with holy boldness defy all the powers of darkness.
(Read Romans 8:32-39)
All things whatever, in heaven and earth, are not so great a display of God's free love, as the gift of his coequal Son to be the atonement on the cross for the sin of man; and all the rest follows upon union with him, and interest in him. All things, all which can be the causes or means of any real good to the faithful Christian. He that has prepared a crown and a kingdom for us, will give us what we need in the way to it. Men may justify themselves, though the accusations are in full force against them; but if God justifies, that answers all. By Christ we are thus secured. By the merit of his death he paid our debt. Yea, rather that is risen again. This is convincing evidence that Divine justice was satisfied. We have such a Friend at the right hand of God; all power is given to him. He is there, making intercession. Believer! does your soul say within you, Oh that he were mine! and oh that I were his; that I could please him and live to him! Then do not toss your spirit and perplex your thoughts in fruitless, endless doubtings, but as you are convinced of ungodliness, believe on Him who justifies the ungodly. You are condemned, yet Christ is dead and risen. Flee to Him as such. God having manifested his love in giving his own Son for us, can we think that any thing should turn aside or do away that love? Troubles neither cause nor show any abatement of his love. Whatever believers may be separated from, enough remains. None can take Christ from the believer: none can take the believer from Him; and that is enough. All other hazards signify nothing. Alas, poor sinners! though you abound with the possessions of this world, what vain things are they! Can you say of any of them, Who shall separate us? You may be removed from pleasant dwellings, and friends, and estates. You may even live to see and seek your parting. At last you must part, for you must die. Then farewell, all this world accounts most valuable. And what hast thou left, poor soul, who hast not Christ, but that which thou wouldest gladly part with, and canst not; the condemning guilt of all thy sins! But the soul that is in Christ, when other things are pulled away, cleaves to Christ, and these separations pain him not. Yea, when death comes, that breaks all other unions, even that of the soul and body, it carries the believer's soul into the nearest union with its beloved Lord Jesus, and the full enjoyment of him for ever.
