Jacob and His Family in Egypt

461 So Israel set out with all that he had, and came to Beersheba , and offered sacrifices to the God of his father Isaac . 2 God spoke to Israel in visions of the night and said , " Jacob , Jacob ." And he said , "Here I am." 3 He said , " I am God , the God of your father ; do not be afraid to go down to Egypt , for I will make you a great nation there . 4 " I will go down with you to Egypt , and I will also surely bring you up again ; and Joseph will close e your eyes ."

5 Then Jacob arose from Beersheba ; and the sons of Israel carried their father Jacob and their little ones and their wives in the wagons which Pharaoh had sent to carry him. 6 They took their livestock and their property , which they had acquired in the land of Canaan , and came to Egypt , Jacob and all his descendants with him: 7 his sons and his grandsons with him, his daughters and his granddaughters e , and all his descendants he brought with him to Egypt . 8 Now these are the names of the sons of Israel , Jacob and his sons , who went to Egypt : Reuben , Jacob's firstborn . 9 The sons of Reuben : Hanoch and Pallu and Hezron and Carmi . 10 The sons of Simeon : Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul the son of a Canaanite woman. 11 The sons of Levi : Gershon , Kohath , and Merari . 12 The sons of Judah : Er and Onan and Shelah and Perez and Zerah (but Er and Onan died in the land of Canaan ). And the sons of Perez were Hezron and Hamul . 13 The sons of Issachar : Tola and Puvvah and Iob and Shimron . 14 The sons of Zebulun : Sered and Elon and Jahleel . 15 These are the sons of Leah , whom she bore to Jacob in Paddan-aram , with his daughter Dinah ; all his sons and his daughters numbered thirty-three e . 16 The sons of Gad : Ziphion and Haggi , Shuni and Ezbon , Eri and Arodi and Areli . 17 The sons of Asher : Imnah and Ishvah and Ishvi and Beriah and their sister Serah . And the sons of Beriah : Heber and Malchiel . 18 These are the sons of Zilpah , whom Laban gave to his daughter Leah ; and she bore to Jacob these sixteen e persons . 19 The sons of Jacob's wife Rachel : Joseph and Benjamin . 20 Now to Joseph in the land of Egypt were born Manasseh and Ephraim , whom Asenath , the daughter of Potiphera , priest of On , bore to him. 21 The sons of Benjamin : Bela and Becher and Ashbel , Gera and Naaman , Ehi and Rosh , Muppim and Huppim and Ard . 22 These are the sons of Rachel , who were born to Jacob ; there were fourteen e persons in all . 23 The sons of Dan : Hushim . 24 The sons of Naphtali : Jahzeel and Guni and Jezer and Shillem . 25 These are the sons of Bilhah , whom Laban gave to his daughter Rachel , and she bore these to Jacob ; there were seven persons in all . 26 All the persons belonging to Jacob , who came to Egypt , his direct descendants , not including the wives of Jacob's sons , were sixty-six persons in all , 27 and the sons of Joseph , who were born to him in Egypt were two ; all the persons of the house of Jacob , who came to Egypt , were seventy .

28 Now he sent Judah before him to Joseph , to point out the way before him to Goshen ; and they came into the land of Goshen . 29 Joseph prepared his chariot and went up to Goshen to meet his father Israel ; as soon as he appeared before him, he fell on his neck and wept on his neck a long time . 30 Then Israel said to Joseph , "Now let me die , since I have seen your face , that you are still alive ." 31 Joseph said to his brothers and to his father's household , " I will go up and tell Pharaoh , and will say to him, 'My brothers and my father's household , who were in the land of Canaan , have come to me; 32 and the men are shepherds , for they have been keepers of livestock ; and they have brought their flocks and their herds and all that they have.' 33 "When Pharaoh calls you and says , ' What is your occupation ?' 34 you shall say , 'Your servants have been keepers of livestock from our youth even until now , both we and our fathers ,' that you may live in the land of Goshen ; for every shepherd is loathsome to the Egyptians ."

471 Then Joseph went in and told Pharaoh , and said , "My father and my brothers and their flocks and their herds and all that they have, have come out of the land of Canaan ; and behold , they are in the land of Goshen ." 2 He took five men from among his brothers and presented e them to Pharaoh . 3 Then Pharaoh said to his brothers , " What is your occupation ?" So they said to Pharaoh , "Your servants are shepherds , both we and our fathers ." 4 They said to Pharaoh , " We have come to sojourn in the land , for there is no pasture for your servants' flocks , for the famine is severe in the land of Canaan . Now , therefore, please let your servants live in the land of Goshen ." 5 Then Pharaoh said to Joseph , "Your father and your brothers have come to you. 6 "The land of Egypt is at your disposal ; settle your father and your brothers in the best of the land , let them live in the land of Goshen ; and if you know any capable men among them, then put them in charge of my livestock ." 7 Then Joseph brought his father Jacob and presented e him to Pharaoh ; and Jacob blessed Pharaoh . 8 Pharaoh said to Jacob , "How many years have you lived ?" 9 So Jacob said to Pharaoh , "The years of my sojourning are one hundred and thirty ; few and unpleasant have been the years of my life , nor have they attained the years that my fathers lived during the days of their sojourning ." 10 And Jacob blessed Pharaoh , and went out from his presence . 11 So Joseph settled his father and his brothers and gave them a possession in the land of Egypt , in the best of the land , in the land of Rameses , as Pharaoh had ordered . 12 Joseph provided his father and his brothers and all his father's household with food , according to their little ones .

13 Now there was no food in all the land , because the famine was very severe , so that the land of Egypt and the land of Canaan languished because e of the famine . 14 Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan for the grain which they bought , and Joseph brought the money into Pharaoh's house . 15 When the money was all spent in the land of Egypt and in the land of Canaan , all the Egyptians came to Joseph and said , "Give us food , for why should we die in your presence ? For our money is gone ." 16 Then Joseph said , "Give up your livestock , and I will give you food for your livestock , since your money is gone ." 17 So they brought their livestock to Joseph , and Joseph gave them food in exchange for the horses and the flocks and the herds and the donkeys ; and he fed them with food in exchange for all their livestock that year . 18 When that year was ended , they came to him the next year and said to him, "We will not hide from my lord that our money is all spent , and the cattle e are my lord's . There is nothing left for my lord except e our bodies and our lands . 19 "Why should we die before your eyes , both we and our land ? Buy us and our land for food , and we and our land will be slaves to Pharaoh . So give us seed , that we may live and not die , and that the land may not be desolate ." 20 So Joseph bought all the land of Egypt for Pharaoh , for every Egyptian sold his field , because the famine was severe upon them. Thus the land became Pharaoh's . 21 As for the people , he removed them to the cities from one end of Egypt's border to the other . 22 Only the land of the priests he did not buy , for the priests had an allotment from Pharaoh , and they lived off the allotment which Pharaoh gave them. Therefore e , they did not sell their land . 23 Then Joseph said to the people , "Behold , I have today bought you and your land for Pharaoh ; now , here is seed for you, and you may sow the land . 24 "At the harvest you shall give a fifth to Pharaoh , and four-fifths e shall be your own for seed of the field and for your food and for those of your households and as food for your little ones ." 25 So they said , "You have saved our lives ! Let us find favor in the sight of my lord , and we will be Pharaoh's slaves ." 26 Joseph made it a statute concerning the land of Egypt valid to this day , that Pharaoh should have the fifth ; only the land of the priests did not become Pharaoh's .

27 Now Israel lived in the land of Egypt , in Goshen , and they acquired property in it and were fruitful and became very numerous . 28 Jacob lived in the land of Egypt seventeen e years ; so the length of Jacob's life was one hundred and forty-seven e years . 29 When the time for Israel to die drew near , he called his son Joseph and said to him, "Please , if I have found favor in your sight , place now your hand under my thigh and deal with me in kindness and faithfulness . Please do not bury me in Egypt , 30 but when I lie down with my fathers , you shall carry me out of Egypt and bury me in their burial place ." And he said , "I will do as you have said ." 31 He said , " Swear to me." So he swore to him. Then Israel bowed in worship at the head of the bed .

Jacob Blesses Ephraim and Manasseh

481 Now it came about after these things that Joseph was told , "Behold , your father is sick ." So he took his two sons Manasseh and Ephraim with him. 2 When it was told to Jacob , "Behold , your son Joseph has come to you," Israel collected his strength and sat up in the bed . 3 Then Jacob said to Joseph , " God Almighty appeared to me at Luz in the land of Canaan and blessed me, 4 and He said to me, 'Behold , I will make you fruitful and numerous , and I will make you a company of peoples , and will give this land to your descendants after you for an everlasting possession .' 5 "Now your two sons , who were born to you in the land of Egypt before I came to you in Egypt , are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. 6 "But your offspring that have been born after them shall be yours; they shall be called by the names of their brothers in their inheritance . 7 "Now as for me, when I came from Paddan , Rachel died , to my sorrow , in the land of Canaan on the journey , when there was still some distance e to go to Ephrath ; and I buried her there on the way to Ephrath (that is, Bethlehem )."

8 When Israel saw Joseph's sons , he said , "Who are these ?" 9 Joseph said to his father , " They are my sons , whom God has given me here ." So he said , "Bring them to me, please , that I may bless them." 10 Now the eyes of Israel were so dim from age that he could not see . Then Joseph brought them close to him, and he kissed them and embraced them. 11 Israel said to Joseph , "I never expected to see your face , and behold , God has let me see your children as well ." 12 Then Joseph took them from his knees , and bowed with his face to the ground . 13 Joseph took them both , Ephraim with his right hand toward Israel's left , and Manasseh with his left hand toward Israel's right , and brought them close to him. 14 But Israel stretched out his right hand and laid it on the head of Ephraim , who was the younger , and his left hand on Manasseh's head , crossing his hands , although Manasseh was the firstborn . 15 He blessed Joseph , and said , " The God before whom my fathers Abraham and Isaac walked , The God who has been my shepherd all e my life to this day , 16 The angel who has redeemed me from all evil , Bless the lads ; And may my name live on in them, And the names of my fathers Abraham and Isaac ; And may they grow into a multitude in the midst of the earth ." 17 When Joseph saw that his father laid his right hand on Ephraim's head , it displeased him; and he grasped his father's hand to remove it from Ephraim's head to Manasseh's head . 18 Joseph said to his father , "Not so , my father , for this one is the firstborn . Place your right hand on his head ." 19 But his father refused and said , "I know , my son , I know ; he also will become a people and he also will be great . However , his younger brother shall be greater than he, and his descendants shall become a multitude of nations ." 20 He blessed them that day , saying , "By you Israel will pronounce blessing , saying , 'May God make you like Ephraim and Manasseh !' " Thus he put Ephraim before Manasseh . 21 Then Israel said to Joseph , "Behold , I am about to die , but God will be with you, and bring you back to the land of your fathers . 22 "I give you one portion more than your brothers , which I took from the hand of the Amorite with my sword and my bow ."

The Parable of the Sower

131 That day Jesus went out of the house and was sitting by the sea . 2 And large crowds gathered to Him, so He got into a boat and sat down , and the whole crowd was standing on the beach . 3 And He spoke many things to them in parables , saying , "Behold , the sower went out to sow ; 4 and as he sowed , some seeds fell beside the road , and the birds came and ate them up. 5 "Others fell on the rocky places, where they did not have much soil ; and immediately they sprang up, because they had no depth of soil . 6 "But when the sun had risen , they were scorched ; and because they had no root , they withered away . 7 "Others fell among the thorns , and the thorns came up and choked them out. 8 "And others fell on the good soil and yielded a crop , some a hundredfold , some sixty , and some thirty . 9 " He who has ears , let him hear ."

The Purpose of the Parables

10 And the disciples came and said to Him, "Why e do You speak to them in parables ?" 11 Jesus answered them, " To you it has been granted to know the mysteries of the kingdom of heaven , but to them it has not been granted . 12 " For whoever has , to him more shall be given , and he will have an abundance ; but whoever does not have , even what he has shall be taken away from him. 13 "Therefore e I speak to them in parables ; because while seeing they do not see , and while hearing they do not hear , nor do they understand . 14 "In their case the prophecy of Isaiah is being fulfilled , which says , ' YOU WILL KEEP ON HEARING , BUT WILL NOT UNDERSTAND ; YOU WILL KEEP ON SEEING , BUT WILL NOT PERCEIVE ; 15  FOR THE HEART OF THIS PEOPLE HAS BECOME DULL , WITH THEIR EARS THEY SCARCELY HEAR , AND THEY HAVE CLOSED THEIR EYES , OTHERWISE THEY WOULD SEE WITH THEIR EYES , HEAR WITH THEIR EARS , AND UNDERSTAND WITH THEIR HEART AND RETURN , AND I WOULD HEAL THEM.' 16 " But blessed are your eyes , because they see ; and your ears , because they hear . 17 "For truly I say to you that many prophets and righteous men desired to see what you see , and did not see it, and to hear what you hear , and did not hear it.

Jesus Explains the Parable of the Sower

18 " Hear then the parable of the sower . 19 "When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart . This is the one on whom seed was sown beside the road . 20 "The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy ; 21 yet he has no firm root in himself , but is only temporary , and when affliction or persecution arises because of the word , immediately he falls away . 22 "And the one on whom seed was sown among the thorns , this is the man who hears the word , and the worry of the world and the deceitfulness of wealth choke the word , and it becomes unfruitful . 23 "And the one on whom seed was sown on the good soil , this is the man who hears the word and understands it; who indeed bears fruit and brings forth , some a hundredfold , some sixty , and some thirty ."

The Parable of the Wheat and the Tares

24 Jesus presented another parable to them, saying , " The kingdom of heaven may be compared to a man who sowed good seed in his field . 25 "But while his men were sleeping , his enemy came and sowed tares among e the wheat , and went away . 26 "But when the wheat sprouted and bore grain , then the tares became evident also . 27 "The slaves of the landowner came and said to him, 'Sir , did you not sow good seed in your field ? How then does it have tares ?' 28 "And he said to them, 'An enemy e has done this !' The slaves said to him, 'Do you want us, then , to go and gather them up?' 29 "But he said , 'No ; for while you are gathering up the tares , you may uproot the wheat with them. 30 'Allow both to grow together until the harvest ; and in the time of the harvest I will say to the reapers , "First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn ."' "

Matthew Henry's Commentary on Matthew 13:1-30

Commentary on Matthew 13:1-23

(Read Matthew 13:1-23)

Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. Christ taught in parables. Thereby the things of God were made more plain and easy to those willing to be taught, and at the same time more difficult and obscure to those who were willingly ignorant. The parable of the sower is plain. The seed sown is the word of God. The sower is our Lord Jesus Christ, by himself, or by his ministers. Preaching to a multitude is sowing the corn; we know not where it will light. Some sort of ground, though we take ever so much pains with it, brings forth no fruit to purpose, while the good soil brings forth plentifully. So it is with the hearts of men, whose different characters are here described by four sorts of ground. Careless, trifling hearers, are an easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, if we take not care to keep it. Hypocrites, like the stony ground, often get the start of true Christians in the shows of profession. Many are glad to hear a good sermon, who do not profit by it. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abiding conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easier system. Worldly cares are fitly compared to thorns, for they came in with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them; they are entangling, vexing, scratching, and their end is to be burned, Hebrews 6:8. Worldly cares are great hinderances to our profiting by the word of God. The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they choke the good seed. What distinguished the good ground was fruitfulness. By this true Christians are distinguished from hypocrites. Christ does not say that this good ground has no stones in it, or no thorns; but none that could hinder its fruitfulness. All are not alike; we should aim at the highest, to bring forth most fruit. The sense of hearing cannot be better employed than in hearing God's word; and let us look to ourselves that we may know what sort of hearers we are.

Commentary on Matthew 13:24-30

(Read Matthew 13:24-30)

36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The servants complained to their master; Sir, didst thou not sow good seed in thy field? No doubt he did; whatever is amiss in the church, we are sure it is not from Christ. Though gross transgressors, and such as openly oppose the gospel, ought to be separated from the society of the faithful, yet no human skill can make an exact separation. Those who oppose must not be cut off, but instructed, and that with meekness. And though good and bad are together in this world, yet at the great day they shall be parted; then the righteous and the wicked shall be plainly known; here sometimes it is hard to distinguish between them. Let us, knowing the terrors of the Lord, not do iniquity. At death, believers shall shine forth to themselves; at the great day they shall shine forth before all the world. They shall shine by reflection, with light borrowed from the Fountain of light. Their sanctification will be made perfect, and their justification published. May we be found of that happy number.