Thanksgiving for Restoration

1261 It seemed like a dream, too good to be true, when God returned Zion's exiles. 2 We laughed, we sang, we couldn't believe our good fortune. We were the talk of the nations - "God was wonderful to them!" 3 God was wonderful to us; we are one happy people.

4 And now, God, do it again - bring rains to our drought-stricken lives 5 So those who planted their crops in despair will shout hurrahs at the harvest, 6 So those who went off with heavy hearts will come home laughing, with armloads of blessing.

Prosperity Comes from the LORD

1271 If God doesn't build the house, the builders only build shacks. If God doesn't guard the city, the night watchman might as well nap. 2 It's useless to rise early and go to bed late, and work your worried fingers to the bone. Don't you know he enjoys giving rest to those he loves? 3 Don't you see that children are God's best gift? the fruit of the womb his generous legacy? 4 Like a warrior's fistful of arrows are the children of a vigorous youth. 5 Oh, how blessed are you parents, with your quivers full of children! Your enemies don't stand a chance against you; you'll sweep them right off your doorstep.

The Blessedness of Him Who Fears the LORD

1281 All you who fear God, how blessed you are! how happily you walk on his smooth straight road! 2 You worked hard and deserve all you've got coming. Enjoy the blessing! Revel in the goodness! 3 Your wife will bear children as a vine bears grapes, your household lush as a vineyard, The children around your table as fresh and promising as young olive shoots. 4 Stand in awe of God's Yes. Oh, how he blesses the one who fears God! 5 Enjoy the good life in Jerusalem every day of your life. 6 And enjoy your grandchildren. Peace to Israel!

19 Do you see the difference? Sacrifices offered to idols are offered to nothing, for what's the idol but a nothing? 20 Or worse than nothing, a minus, a demon! I don't want you to become part of something that reduces you to less than yourself. 21 And you can't have it both ways, banqueting with the Master one day and slumming with demons the next. 22 Besides, the Master won't put up with it. He wants us - all or nothing. Do you think you can get off with anything less?

Do All to the Glory of God

23 Looking at it one way, you could say, "Anything goes. Because of God's immense generosity and grace, we don't have to dissect and scrutinize every action to see if it will pass muster." But the point is not to just get by. 25 With that as a base to work from, common sense can take you the rest of the way. Eat anything sold at the butcher shop, for instance; you don't have to run an "idolatry test" on every item. 26 "The earth," after all, "is God's, and everything in it." That "everything" certainly includes the leg of lamb in the butcher shop. 27 If a nonbeliever invites you to dinner and you feel like going, go ahead and enjoy yourself; eat everything placed before you. It would be both bad manners and bad spirituality to cross-examine your host on the ethical purity of each course as it is served. 28 On the other hand, if he goes out of his way to tell you that this or that was sacrificed to god or goddess so-and-so, you should pass. Even though you may be indifferent as to where it came from, he isn't, and you don't want to send mixed messages to him about who you are worshiping. 29 But, except for these special cases, I'm not going to walk around on eggshells worrying about what small-minded people might say; I'm going to stride free and easy, knowing what our large-minded Master has already said. 30 If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say? I thanked God for it and he blessed it! 31 So eat your meals heartily, not worrying about what others say about you - you're eating to God's glory, after all, not to please them. As a matter of fact, do everything that way, heartily and freely to God's glory. 32 At the same time, don't be callous in your exercise of freedom, thoughtlessly stepping on the toes of those who aren't as free as you are. 33 I try my best to be considerate of everyone's feelings in all these matters; I hope you will be, too.

Matthew Henry's Commentary on 1 Corinthians 10:19-33

Commentary on 1 Corinthians 10:15-22

(Read 1 Corinthians 10:15-22)

Did not the joining in the Lord's supper show a profession of faith in Christ crucified, and of adoring gratitude to him for his salvation ? Christians, by this ordinance, and the faith therein professed, were united as the grains of wheat in one loaf of bread, or as the members in the human body, seeing they were all united to Christ, and had fellowship with him and one another. This is confirmed from the Jewish worship and customs in sacrifice. The apostle applies this to feasting with idolaters. Eating food as part of a heathen sacrifice, was worshipping the idol to whom it was made, and having fellowship or communion with it; just as he who eats the Lord's supper, is accounted to partake in the Christian sacrifice, or as they who ate the Jewish sacrifices partook of what was offered on their altar. It was denying Christianity; for communion with Christ, and communion with devils, could never be had at once. If Christians venture into places, and join in sacrifices to the lust of the flesh, the lust of the eye, and the pride of life, they will provoke God.

Commentary on 1 Corinthians 10:23-33

(Read 1 Corinthians 10:23-33)

There were cases wherein Christians might eat what had been offered to idols, without sin. Such as when the flesh was sold in the market as common food, for the priest to whom it had been given. But a Christian must not merely consider what is lawful, but what is expedient, and to edify others. Christianity by no means forbids the common offices of kindness, or allows uncourteous behaviour to any, however they may differ from us in religious sentiments or practices. But this is not to be understood of religious festivals, partaking in idolatrous worship. According to this advice of the apostle, Christians should take care not to use their liberty to the hurt of others, or to their own reproach. In eating and drinking, and in all we do, we should aim at the glory of God, at pleasing and honouring him. This is the great end of all religion, and directs us where express rules are wanting. A holy, peaceable, and benevolent spirit, will disarm the greatest enemies.