11 Shortly after Saul died, David returned to Ziklag from his rout of the Amalekites. 2 Three days later a man showed up unannounced from Saul's army camp. 3 David asked, "What brings you here?" He answered, "I've just escaped from the camp of Israel." 4 "So what happened?" said David. "What's the news?" He said, "The Israelites have fled the battlefield, leaving a lot of their dead comrades behind. And Saul and his son Jonathan are dead." 5 David pressed the young soldier for details: "How do you know for sure that Saul and Jonathan are dead?" 6 "I just happened by Mount Gilboa and came on Saul, badly wounded and leaning on his spear, with enemy chariots and horsemen bearing down hard on him. 7 He looked behind him, saw me, and called me to him. 'Yes sir,' I said, 'at your service.' 8 He asked me who I was, and I told him, 'I'm an Amalekite.'" 9 "Come here," he said, "and put me out of my misery. I'm nearly dead already, but my life hangs on." 10 "So I did what he asked - I killed him. I knew he wouldn't last much longer anyway. I removed his royal headband and bracelet, and have brought them to my master. Here they are."
11 In lament, David ripped his clothes to ribbons. All the men with him did the same. 12 They wept and fasted the rest of the day, grieving the death of Saul and his son Jonathan, and also the army of God and the nation Israel, victims in a failed battle. 13 Then David spoke to the young soldier who had brought the report: "Who are you, anyway?" "I'm from an immigrant family - an Amalekite." 14 "Do you mean to say," said David, "that you weren't afraid to up and kill God's anointed king?" 15 Right then he ordered one of his soldiers, "Strike him dead!" The soldier struck him, and he died. 16 "You asked for it," David told him. "You sealed your death sentence when you said you killed God's anointed king."
17 Then David sang this lament over Saul and his son Jonathan, 18 and gave orders that everyone in Judah learn it by heart. Yes, it's even inscribed in The Book of Jashar. 19 Oh, oh, Gazelles of Israel, struck down on your hills, the mighty warriors - fallen, fallen! 20 Don't announce it in the city of Gath, don't post the news in the streets of Ashkelon. Don't give those coarse Philistine girls one more excuse for a drunken party! 21 No more dew or rain for you, hills of Gilboa, and not a drop from springs and wells, For there the warriors' shields were dragged through the mud, Saul's shield left there to rot. 22 Jonathan's bow was bold - the bigger they were the harder they fell. Saul's sword was fearless - once out of the scabbard, nothing could stop it. 23 Saul and Jonathan - beloved, beautiful! Together in life, together in death. Swifter than plummeting eagles, stronger than proud lions. 24 Women of Israel, weep for Saul. He dressed you in finest cottons and silks, spared no expense in making you elegant. 25 The mighty warriors - fallen, fallen in the middle of the fight! Jonathan - struck down on your hills! 26 O my dear brother Jonathan, I'm crushed by your death. Your friendship was a miracle-wonder, love far exceeding anything I've known - or ever hope to know. 27 The mighty warriors - fallen, fallen. And the arms of war broken to bits.
21 After all this, David prayed. He asked God, "Shall I move to one of the cities of Judah?" God said, "Yes, move." "And to which city?" "To Hebron." 2 So David moved to Hebron, along with his two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. 3 David's men, along with their families, also went with him and made their home in and around Hebron. 4 The citizens of Judah came to Hebron, and then and there made David king over the clans of Judah. 5 David sent messengers to the men of Jabesh Gilead: "God bless you for this - for honoring your master, Saul, with a funeral. 6 God honor you and be true to you - and I'll do the same, matching your generous act of goodness. 7 Strengthen your resolve and do what must be done. Your master, Saul, is dead. The citizens of Judah have made me their king."
8 In the meantime, Abner son of Ner, commander of Saul's army, had taken Saul's son Ish-Bosheth to Mahanaim 9 and made him king over Gilead, over Asher, over Jezreel, over Ephraim, over Benjamin - king, as it turns out, over all Israel. 10 Ish-Bosheth, Saul's son, was forty years old when he was made king over Israel. He lasted only two years. But the people of Judah stuck with David. 11 David ruled the people of Judah from Hebron for seven and a half years. 12 One day Abner son of Ner set out from Mahanaim with the soldiers of Ish-Bosheth son of Saul, headed for Gibeon. 13 Joab son of Zeruiah, with David's soldiers, also set out. They met at the Pool of Gibeon, Abner's group on one side, Joab's on the other. 14 Abner challenged Joab, "Put up your best fighters. Let's see them do their stuff." Joab said, "Good! Let them go at it!" 15 So they lined up for the fight, twelve Benjaminites from the side of Ish-Bosheth son of Saul, and twelve soldiers from David's side. 16 The men from each side grabbed their opponents' heads and stabbed them with their daggers. They all fell dead - the whole bunch together. So, they called the place Slaughter Park. It's right there at Gibeon. 17 The fighting went from bad to worse throughout the day. Abner and the men of Israel were beaten to a pulp by David's men.
18 The three sons of Zeruiah were present: Joab, Abishai, and Asahel. Asahel, as fast as a wild antelope 19 on the open plain, chased Abner, staying hard on his heels. 20 Abner turned and said, "Is that you, Asahel?" "It surely is," he said. 21 Abner said, "Let up on me. Pick on someone you have a chance of beating and be content with those spoils!" But Asahel wouldn't let up. 22 Abner tried again, "Turn back. Don't force me to kill you. How would I face your brother Joab?" 23 When he refused to quit, Abner struck him in the belly with the blunt end of his spear so hard that it came out his back. Asahel fell to the ground and died at once. Everyone who arrived at the spot where Asahel fell and died stood and gaped - Asahel dead! 24 But Joab and Abishai kept up the chase after Abner. As the sun began to set, they came to the hill of Ammah that faced Giah on the road to the backcountry of Gibeon.
25 The Benjaminites had taken their stand with Abner there, deployed strategically on a hill. 26 Abner called out to Joab, "Are we going to keep killing each other till doomsday? Don't you know that nothing but bitterness will come from this? How long before you call off your men from chasing their brothers?" 27 "As God lives," said Joab, "if you hadn't spoken up, we'd have kept up the chase until morning!" 28 Then he blew the ram's horn trumpet and the whole army of Judah stopped in its tracks. They quit chasing Israel and called off the fighting. 29 Abner and his soldiers marched all that night up the Arabah Valley. They crossed the Jordan and, after a long morning's march, arrived at Mahanaim. 30 After Joab returned from chasing Abner, he took a head count of the army. Nineteen of David's men (besides Asahel) were missing. 31 David's men had cut down three hundred and sixty of Abner's men, all Benjaminites - all dead. 32 They brought Asahel and buried him in the family tomb in Bethlehem. Joab and his men then marched all night, arriving in Hebron as the dawn broke.
141 One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. 2 Right before him there was a man hugely swollen in his joints. 3 So Jesus asked the religion scholars and Pharisees present, "Is it permitted to heal on the Sabbath? Yes or no?" 4 They were silent. So he took the man, healed him, and sent him on his way. 5 Then he said, "Is there anyone here who, if a child or animal fell down a well, wouldn't rush to pull him out immediately, not asking whether or not it was the Sabbath?" 6 They were stumped. There was nothing they could say to that.
7 He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, 8 "When someone invites you to dinner, don't take the place of honor. Somebody more important than you might have been invited by the host. 9 Then he'll come and call out in front of everybody, 'You're in the wrong place. The place of honor belongs to this man.' Red-faced, you'll have to make your way to the very last table, the only place left. 10 "When you're invited to dinner, go and sit at the last place. Then when the host comes he may very well say, 'Friend, come up to the front.' That will give the dinner guests something to talk about! 11 What I'm saying is, If you walk around with your nose in the air, you're going to end up flat on your face. But if you're content to be simply yourself, you will become more than yourself." 12 Then he turned to the host. "The next time you put on a dinner, don't just invite your friends and family and rich neighbors, the kind of people who will return the favor. 13 Invite some people who never get invited out, the misfits from the wrong side of the tracks. 14 You'll be - and experience - a blessing. They won't be able to return the favor, but the favor will be returned - oh, how it will be returned! - at the resurrection of God's people."
15 That triggered a response from one of the guests: "How fortunate the one who gets to eat dinner in God's kingdom!" 16 Jesus followed up. "Yes. For there was once a man who threw a great dinner party and invited many. 17 When it was time for dinner, he sent out his servant to the invited guests, saying, 'Come on in; the food's on the table.' 18 "Then they all began to beg off, one after another making excuses. The first said, 'I bought a piece of property and need to look it over. Send my regrets.' 19 "Another said, 'I just bought five teams of oxen, and I really need to check them out. Send my regrets.' 20 "And yet another said, 'I just got married and need to get home to my wife.' 21 "The servant went back and told the master what had happened. He was outraged and told the servant, 'Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and wretched you can lay your hands on, and bring them here.' 22 "The servant reported back, 'Master, I did what you commanded - and there's still room.' 23 "The master said, 'Then go to the country roads. Whoever you find, drag them in. I want my house full! 24 Let me tell you, not one of those originally invited is going to get so much as a bite at my dinner party.'"
(Read Luke 14:1-6)
This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. But our Lord would not be hindered from healing a man, though he knew a clamour would be raised at his doing it on the sabbath. It requires care to understand the proper connexion between piety and charity in observing the sabbath, and the distinction between works of real necessity and habits of self-indulgence. Wisdom from above, teaches patient perseverance in well-doing.
(Read Luke 14:7-14)
Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. We see in many cases, that a man's pride will bring him low, and before honour is humility. Our Saviour here teaches, that works of charity are better than works of show. But our Lord did not mean that a proud and unbelieving liberality should be rewarded, but that his precept of doing good to the poor and afflicted should be observed from love to him.
(Read Luke 14:15-24)
In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers, and the contempt put upon the God of heaven thereby, justly provoke him. The apostles were to turn to the Gentiles, when the Jews refused the offer; and with them the church was filled. The provision made for precious souls in the gospel of Christ, has not been made in vain; for if some reject, others will thankfully accept the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gospel has the greatest success among those that labour under worldly disadvantages and bodily infirmities. Christ's house shall at last be filled; it will be so when the number of the elect is completed.
