Job Muses on the Brevity of Life

141 "Man who is born of a woman is few of days and full of trouble. 2 He comes out like a flower and withers; he flees like a shadow and continues not. 3 And do you open your eyes on such a one and bring me into judgment with you? 4 Who can bring a clean thing out of an unclean? There is not one. 5 Since his days are determined, and the number of his months is with you, and you have appointed his limits that he cannot pass, 6 look away from him and leave him alone,[1] that he may enjoy, like a hired hand, his day.

7 "For there is hope for a tree, if it be cut down, that it will sprout again, and that its shoots will not cease. 8 Though its root grow old in the earth, and its stump die in the soil, 9 yet at the scent of water it will bud and put out branches like a young plant. 10 But a man dies and is laid low; man breathes his last, and where is he? 11 As waters fail from a lake and a river wastes away and dries up, 12 so a man lies down and rises not again; till the heavens are no more he will not awake or be roused out of his sleep. 13 Oh that you would hide me in Sheol, that you would conceal me until your wrath be past, that you would appoint me a set time, and remember me! 14 If a man dies, shall he live again? All the days of my service I would wait, till my renewal[2] should come. 15 You would call, and I would answer you; you would long for the work of your hands.

16 For then you would number my steps; you would not keep watch over my sin; 17 my transgression would be sealed up in a bag, and you would cover over my iniquity. 18 "But the mountain falls and crumbles away, and the rock is removed from its place; 19 the waters wear away the stones; the torrents wash away the soil of the earth; so you destroy the hope of man. 20 You prevail forever against him, and he passes; you change his countenance, and send him away. 21 His sons come to honor, and he does not know it; they are brought low, and he perceives it not. 22 He feels only the pain of his own body, and he mourns only for himself."

Eliphaz Reprimands Job

151 Then Eliphaz the Temanite answered and said: 2 "Should a wise man answer with windy knowledge, and fill his belly with the east wind? 3 Should he argue in unprofitable talk, or in words with which he can do no good? 4 But you are doing away with the fear of God[3] and hindering meditation before God. 5 For your iniquity teaches your mouth, and you choose the tongue of the crafty. 6 Your own mouth condemns you, and not I; your own lips testify against you. 7 "Are you the first man who was born? Or were you brought forth before the hills? 8 Have you listened in the council of God? And do you limit wisdom to yourself? 9 What do you know that we do not know? What do you understand that is not clear to us? 10 Both the gray-haired and the aged are among us, older than your father. 11 Are the comforts of God too small for you, or the word that deals gently with you? 12 Why does your heart carry you away, and why do your eyes flash, 13 that you turn your spirit against God and bring such words out of your mouth? 14 What is man, that he can be pure? Or he who is born of a woman, that he can be righteous? 15 Behold, God[4] puts no trust in his holy ones, and the heavens are not pure in his sight; 16 how much less one who is abominable and corrupt, a man who drinks injustice like water!

17 "I will show you; hear me, and what I have seen I will declare 18 (what wise men have told, without hiding it from their fathers, 19 to whom alone the land was given, and no stranger passed among them). 20 The wicked man writhes in pain all his days, through all the years that are laid up for the ruthless. 21 Dreadful sounds are in his ears; in prosperity the destroyer will come upon him. 22 He does not believe that he will return out of darkness, and he is marked for the sword. 23 He wanders abroad for bread, saying, 'Where is it?' He knows that a day of darkness is ready at his hand; 24 distress and anguish terrify him; they prevail against him, like a king ready for battle. 25 Because he has stretched out his hand against God and defies the Almighty, 26 running stubbornly against him with a thickly bossed shield; 27 because he has covered his face with his fat and gathered fat upon his waist 28 and has lived in desolate cities, in houses that none should inhabit, which were ready to become heaps of ruins; 29 he will not be rich, and his wealth will not endure, nor will his possessions spread over the earth;[5] 30 he will not depart from darkness; the flame will dry up his shoots, and by the breath of his mouth he will depart. 31 Let him not trust in emptiness, deceiving himself, for emptiness will be his payment. 32 It will be paid in full before his time, and his branch will not be green. 33 He will shake off his unripe grape like the vine, and cast off his blossom like the olive tree. 34 For the company of the godless is barren, and fire consumes the tents of bribery. 35 They conceive trouble and give birth to evil, and their womb prepares deceit."

Job Complains of God's Dealings

161 Then Job answered and said: 2 "I have heard many such things; miserable comforters are you all. 3 Shall windy words have an end? Or what provokes you that you answer? 4 I also could speak as you do, if you were in my place; I could join words together against you and shake my head at you. 5 I could strengthen you with my mouth, and the solace of my lips would assuage your pain.

6 "If I speak, my pain is not assuaged, and if I forbear, how much of it leaves me? 7 Surely now God has worn me out; he has[6] made desolate all my company. 8 And he has shriveled me up, which is a witness against me, and my leanness has risen up against me; it testifies to my face. 9 He has torn me in his wrath and hated me; he has gnashed his teeth at me; my adversary sharpens his eyes against me. 10 Men have gaped at me with their mouth; they have struck me insolently on the cheek; they mass themselves together against me. 11 God gives me up to the ungodly and casts me into the hands of the wicked. 12 I was at ease, and he broke me apart; he seized me by the neck and dashed me to pieces; he set me up as his target; 13 his archers surround me. He slashes open my kidneys and does not spare; he pours out my gall on the ground. 14 He breaks me with breach upon breach; he runs upon me like a warrior. 15 I have sewed sackcloth upon my skin and have laid my strength in the dust. 16 My face is red with weeping, and on my eyelids is deep darkness,

17 although there is no violence in my hands, and my prayer is pure. 18 "O earth, cover not my blood, and let my cry find no resting place. 19 Even now, behold, my witness is in heaven, and he who testifies for me is on high. 20 My friends scorn me; my eye pours out tears to God, 21 that he would argue the case of a man with God, as[7] a son of man does with his neighbor. 22 For when a few years have come I shall go the way from which I shall not return.

22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.

Saul Escapes from the Jews

23 When many days had passed, the Jews plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall,[8] lowering him in a basket.

Saul at Jerusalem

26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.[9] But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.

Aeneas Healed

32 Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed. 34 And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord.

Dorcas Restored to Life

36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas.[10] She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, "Please come to us without delay." 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics[11] and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner.

Matthew Henry's Commentary on Acts 9:22-43

Commentary on Acts 9:10-22

(Read Acts 9:10-22)

A good work was begun in Saul, when he was brought to Christ's feet with those words, Lord, what wilt thou have me to do? And never did Christ leave any who were brought to that. Behold, the proud Pharisee, the unmerciful oppressor, the daring blasphemer, prayeth! And thus it is even now, and with the proud infidel, or the abandoned sinner. What happy tidings are these to all who understand the nature and power of prayer, of such prayer as the humbled sinner presents for the blessings of free salvation! Now he began to pray after another manner than he had done; before, he said his prayers, now, he prayed them. Regenerating grace sets people on praying; you may as well find a living man without breath, as a living Christian without prayer. Yet even eminent disciples, like Ananias, sometimes stagger at the commands of the Lord. But it is the Lord's glory to surpass our scanty expectations, and show that those are vessels of his mercy whom we are apt to consider as objects of his vengeance. The teaching of the Holy Spirit takes away the scales of ignorance and pride from the understanding; then the sinner becomes a new creature, and endeavours to recommend the anointed Saviour, the Son of God, to his former companions.

Commentary on Acts 9:23-31

(Read Acts 9:23-31)

When we enter into the way of God, we must look for trials; but the Lord knows how to deliver the godly, and will, with the temptation, also make a way to escape. Though Saul's conversion was and is a proof of the truth of Christianity, yet it could not, of itself, convert one soul at enmity with the truth; for nothing can produce true faith, but that power which new-creates the heart. Believers are apt to be too suspicious of those against whom they have prejudices. The world is full of deceit, and it is necessary to be cautious, but we must exercise charity, 21. Christ's witnesses cannot be slain till they have finished their testimony. The persecutions were stayed. The professors of the gospel walked uprightly, and enjoyed much comfort from the Holy Ghost, in the hope and peace of the gospel, and others were won over to them. They lived upon the comfort of the Holy Ghost, not only in the days of trouble and affliction, but in days of rest and prosperity. Those are most likely to walk cheerfully, who walk circumspectly.

Commentary on Acts 9:32-35

(Read Acts 9:32-35)

Christians are saints, or holy people; not only the eminent ones, as Saint Peter and Saint Paul, but every sincere professor of the faith of Christ. Christ chose patients whose diseases were incurable in the course of nature, to show how desperate was the case of fallen mankind. When we were wholly without strength, as this poor man, he sent his word to heal us. Peter does not pretend to heal by any power of his own, but directs Eneas to look up to Christ for help. Let none say, that because it is Christ, who, by the power of his grace, works all our works in us, therefore we have no work, no duty to do; for though Jesus Christ makes thee whole, yet thou must arise, and use the power he gives thee.

Commentary on Acts 9:36-43

(Read Acts 9:36-43)

Many are full of good words, who are empty and barren in good works; but Tabitha was a great doer, no great talker. Christians who have not property to give in charity, may yet be able to do acts of charity, working with their hands, or walking with their feet, for the good of others. Those are certainly best praised whose own works praise them, whether the words of others do so or not. But such are ungrateful indeed, who have kindness shown them, and will not acknowledge it, by showing the kindness that is done them. While we live upon the fulness of Christ for our whole salvation, we should desire to be full of good works, for the honour of his name, and for the benefit of his saints. Such characters as Dorcas are useful where they dwell, as showing the excellency of the word of truth by their lives. How mean then the cares of the numerous females who seek no distinction but outward decoration, and who waste their lives in the trifling pursuits of dress and vanity! Power went along with the word, and Dorcas came to life. Thus in the raising of dead souls to spiritual life, the first sign of life is the opening of the eyes of the mind. Here we see that the Lord can make up every loss; that he overrules every event for the good of those who trust in him, and for the glory of his name.