Song of Solomon 4-5 Darby’s Translation

The Bridegroom Praises the Bride

4 1 Behold, thou art fair, my love; behold, thou art fair; Thine eyes are doves behind thy veil; Thy hair is as a flock of goats, On the slopes of mount Gilead. 2 Thy teeth are like a flock of shorn sheep, Which go up from the washing; Which have all borne twins, And none is barren among them. 3 Thy lips are like a thread of scarlet, And thy speech is comely; As a piece of a pomegranate are thy temples Behind thy veil. 4 Thy neck is like the tower of David, Built for an armoury: A thousand bucklers hang thereon, All shields of mighty men. 5 Thy two breasts are like two fawns, twins of a gazelle, Which feed among the lilies. 6 Until the day dawn, and the shadows flee away, I will get me to the mountain of myrrh, And to the hill of frankincense. 7 Thou art all fair, my love; And there is no spot in thee.

8 [Come] with me, from Lebanon, [my] spouse, With me from Lebanon,—Come, look from the top of Amanah, From the top of Senir and Hermon, From the lions' dens, From the mountains of the leopards. 9 Thou hast ravished my heart, my sister, [my] spouse; Thou hast ravished my heart with one of thine eyes, With one chain of thy neck. 10 How fair is thy love, my sister, [my] spouse! How much better is thy love than wine! And the fragrance of thine ointments than all spices! 11 Thy lips, [my] spouse, drop [as] the honeycomb; Honey and milk are under thy tongue; And the smell of thy garments is like the smell of Lebanon. 12 A garden enclosed is my sister, [my] spouse; A spring shut up, a fountain sealed. 13 Thy shoots are a paradise of pomegranates, with precious fruits; Henna with spikenard plants; 14 Spikenard and saffron; Calamus and cinnamon, with all trees of frankincense; Myrrh and aloes, with all the chief spices:

15 A fountain in the gardens, A well of living waters, Which stream from Lebanon. 16 Awake, north wind, and come, [thou] south; Blow upon my garden, [that] the spices thereof may flow forth. Let my beloved come into his garden, And eat its precious fruits.

5 1 I am come into my garden, my sister, [my] spouse; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; drink, yea, drink abundantly, beloved ones!

The Distress of Separation

2 I slept, but my heart was awake. The voice of my beloved! he knocketh: Open to me, my sister, my love, my dove, mine undefiled; For my head is filled with dew, My locks with the drops of the night. 3 —I have put off my tunic, how should I put it on? I have washed my feet, how should I pollute them?— 4 My beloved put in his hand by the hole [of the door]; And my bowels yearned for him. 5 I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with liquid myrrh, Upon the handles of the lock. 6 I opened to my beloved; But my beloved had withdrawn himself; he was gone: My soul went forth when he spoke. I sought him, but I found him not; I called him, but he gave me no answer. 7 The watchmen that went about the city found me; They smote me, they wounded me; The keepers of the walls took away my veil from me. 8 I charge you, daughters of Jerusalem, If ye find my beloved, ... What will ye tell him?—That I am sick of love.

The Bride Praises the Bridegroom

9 What is thy beloved more than [another] beloved, Thou fairest among women? What is thy beloved more than [another] beloved, That thou dost so charge us? 10 My beloved is white and ruddy, The chiefest among ten thousand. 11 His head is [as] the finest gold; His locks are flowing, black as the raven; 12 His eyes are like doves by the water-brooks, Washed with milk, fitly set; 13 His cheeks are as a bed of spices, raised beds of sweet plants; His lips lilies, dropping liquid myrrh. 14 His hands gold rings, set with the chrysolite; His belly is bright ivory, overlaid [with] sapphires; 15 His legs, pillars of marble, set upon bases of fine gold: His bearing as Lebanon, excellent as the cedars; 16 His mouth is most sweet: Yea, he is altogether lovely. This is my beloved, yea, this is my friend, O daughters of Jerusalem.

Galatians 3 Darby’s Translation

The Spirit Received through Faith

3 1 O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]? 2 This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith? 3 Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh? 4 Have ye suffered so many things in vain, if indeed also in vain? 5 He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?

God's Covenant with Abraham

6 Even as Abraham believed God, and it was reckoned to him as righteousness. 7 Know then that they that are on the principle of faith, these are Abraham's sons; 8 and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. 9 So that they who are on the principle of faith are blessed with believing Abraham. 10 For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them; 11 but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith; 12 but the law is not on the principle of faith; but, He that shall have done these things shall live by them. 13 Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,) 14 that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith. 15 Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to. 16 But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ. 17 Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect. 18 For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.

The Purpose of the Law

19 Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator. 20 But a mediator is not of one, but God is one. 21 [Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law; 22 but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. 23 But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed. 24 So that the law has been our tutor up to Christ, that we might be justified on the principle of faith. 25 But, faith having come, we are no longer under a tutor; 26 for ye are all God's sons by faith in Christ Jesus. 27 For ye, as many as have been baptised unto Christ, have put on Christ. 28 There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: 29 but if ye [are] of Christ, then ye are Abraham's seed, heirs according to promise.

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