131 And Abram went up out of Egypt with his wife and all he had, and Lot with him, and they came in to the South. 2 Now Abram had great wealth of cattle and silver and gold. 3 And travelling on from the South, he came to Beth-el, to the place where his tent had been before, between Beth-el and Ai; 4 To the place where he had made his first altar, and there Abram gave worship to the name of the Lord.
5 And Lot, who went with him, had flocks and herds and tents; 6 So that the land was not wide enough for the two of them: their property was so great that there was not room for them together. 7 And there was an argument between the keepers of Abram's cattle and the keepers of Lot's cattle: at that time the Canaanites and Perizzites were still living in the land. 8 Then Abram said to Lot, Let there be no argument between me and you, and between my herdmen and your herdmen, for we are brothers. 9 Is not all the land before you? then let us go our separate ways: if you go to the left, I will go to the right; or if you take the right, I will go to the left.
10 And Lot, lifting up his eyes and looking an the valley of Jordan, saw that it was well watered everywhere, before the Lord had sent destruction on Sodom and Gomorrah; it was like the garden of the Lord, like the land of Egypt, on the way to Zoar. 11 So Lot took for himself all the valley of Jordan, and went to the east, and they were parted from one another. 12 Abram went on living in the land of Canaan, and Lot went to the lowland towns, moving his tent as far as Sodom. 13 Now the men of Sodom were evil, and great sinners before the Lord.
14 And the Lord had said to Abram, after Lot was parted from him, From this place where you are take a look to the north and to the south, to the east and to the west: 15 For all the land which you see I will give to you and to your seed for ever. 16 And I will make your children like the dust of the earth, so that if the dust of the earth may be numbered, then will your children be numbered. 17 Come, go through all the land from one end to the other for I will give it to you. 18 And Abram, moving his tent, came and made his living-place by the holy tree of Mamre, which is in Hebron, and made an altar there to the Lord.
141 Now in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim, 2 They made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (which is Zoar). 3 All these came together in the valley of Siddim (which is the Salt Sea). 4 For twelve years they were under the rule of Chedorlaomer, but in the thirteenth year they put off his control. 5 And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim, 6 And the Horites in their mountain Seir, driving them as far as El-paran, which is near the waste land. 7 Then they came back to En-mishpat (which is Kadesh), making waste all the country of the Amalekites and of the Amorites living in Hazazon-tamar. 8 And the king of Sodom with the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is Zoar), went out, and put their forces in position in the valley of Siddim, 9 Against Chedorlaomer, king of Elam, and Tidal, king of Goiim, and Amraphel, king of Shinar, and Arioch, king of Ellasar: four kings against the five. 10 Now the valley of Siddim was full of holes of sticky earth; and the kings of Sodom and Gomorrah were put to flight and came to their end there, but the rest got away to the mountain. 11 And the four kings took all the goods and food from Sodom and Gomorrah and went on their way. 12 And in addition they took Lot, Abram's brother's son, who was living in Sodom, and all his goods.
13 And one who had got away from the fight came and gave word of it to Abram the Hebrew, who was living by the holy tree of Mamre, the Amorite, the brother of Eshcol and Aner, who were friends of Abram. 14 And Abram, hearing that his brother's son had been made a prisoner, took a band of his trained men, three hundred and eighteen of them, sons of his house, and went after them as far as Dan. 15 And separating his forces by night, he overcame them, putting them to flight and going after them as far as Hobah, which is on the north side of Damascus. 16 And he got back all the goods, and Lot, his brother's son, with his goods and the women and the people.
17 And when he was coming back after putting to flight Chedorlaomer and the other kings, he had a meeting with the king of Sodom in the valley of Shaveh, that is, the King's Valley. 18 And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine, 19 And blessing him, said, May the blessing of the Most High God, maker of heaven and earth, be on Abram: 20 And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken.
21 And the king of Sodom said to Abram, Give me the prisoners and take the goods for yourself. 22 But Abram said to the king of Sodom, I have taken an oath to the Lord, the Most High God, maker of heaven and earth, 23 That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: 24 Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.
151 After these things, the word of the Lord came to Abram in a vision, saying, Have no fear, Abram: I will keep you safe, and great will be your reward.
2 And Abram said, What will you give me? for I have no child and this Eliezer of Damascus will have all my wealth after me. 3 And Abram said, You have given me no child, and a servant in my house will get the heritage. 4 Then said the Lord, This man will not get the heritage, but a son of your body will have your property after you. 5 And he took him out into the open air, and said to him, Let your eyes be lifted to heaven, and see if the stars may be numbered; even so will your seed be. 6 And he had faith in the Lord, and it was put to his account as righteousness.
7 And he said to him, I am the Lord, who took you from Ur of the Chaldees, to give you this land for your heritage. 8 And he said, O Lord God, how may I be certain that it will be mine? 9 And he said, Take a young cow of three years old, and a she-goat of three years old, and a sheep of three years old, and a dove and a young pigeon. 10 All these he took, cutting them in two and putting one half opposite the other, but not cutting the birds in two. 11 And evil birds came down on the bodies, but Abram sent them away.
12 Now when the sun was going down, a deep sleep came on Abram, and a dark cloud of fear. 13 And he said to Abram, Truly, your seed will be living in a land which is not theirs, as servants to a people who will be cruel to them for four hundred years; 14 But I will be the judge of that nation whose servants they are, and they will come out from among them with great wealth. 15 As for you, you will go to your fathers in peace; at the end of a long life you will be put in your last resting-place. 16 And in the fourth generation they will come back here; for at present the sin of the Amorite is not full.
17 Then when the sun went down and it was dark, he saw a smoking fire and a flaming light which went between the parts of the bodies. 18 In that day the Lord made an agreement with Abram, and said, To your seed have I given this land from the river of Egypt to the great river, the river Euphrates: 19 The Kenite, the Kenizzite, and the Kadmonite, 20 And the Hittite, and the Perizzite, and the Rephaim, 21 And the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.
51 And seeing great masses of people he went up into the mountain; and when he was seated his disciples came to him. 2 And with these words he gave them teaching, saying,
3 Happy are the poor in spirit: for the kingdom of heaven is theirs. 4 Happy are those who are sad: for they will be comforted. 5 Happy are the gentle: for the earth will be their heritage. 6 Happy are those whose heart's desire is for righteousness: for they will have their desire. 7 Happy are those who have mercy: for they will be given mercy. 8 Happy are the clean in heart: for they will see God. 9 Happy are the peacemakers: for they will be named sons of God. 10 Happy are those who are attacked on account of righteousness: for the kingdom of heaven will be theirs. 11 Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me. 12 Be glad and full of joy; for great is your reward in heaven: for so were the prophets attacked who were before you.
13 You are the salt of the earth; but if its taste goes from the salt, how will you make it salt again? it is then good for nothing but to be put out and crushed under foot by men.
14 You are the light of the world. A town put on a hill may be seen by all. 15 And a burning light is not put under a vessel, but on its table; so that its rays may be shining on all who are in the house. 16 Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.
17 Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete. 18 Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done. 19 Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven. 20 For I say to you, If your righteousness is not greater than the righteousness of the scribes and Pharisees, you will never go into the kingdom of heaven.
21 You have knowledge that it was said in old times, You may not put to death; and, Whoever puts to death will be in danger of being judged: 22 But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire. 23 If then you are making an offering at the altar and there it comes to your mind that your brother has something against you, 24 While your offering is still before the altar, first go and make peace with your brother, then come and make your offering. 25 Come to an agreement quickly with him who has a cause against you at law, while you are with him on the way, for fear that he may give you up to the judge and the judge may give you to the police and you may be put into prison. 26 Truly I say to you, You will not come out from there till you have made payment of the very last farthing.
(Read Matthew 5:1-2)
None will find happiness in this world or the next, who do not seek it from Christ by the rule of his word. He taught them what was the evil they should abhor, and what the good they should seek and abound in.
(Read Matthew 5:3-12)
Our Saviour here gives eight characters of blessed people, which represent to us the principal graces of a Christian. 1. The poor in spirit are happy. These bring their minds to their condition, when it is a low condition. They are humble and lowly in their own eyes. They see their want, bewail their guilt, and thirst after a Redeemer. The kingdom of grace is of such; the kingdom of glory is for them. 2. Those that mourn are happy. That godly sorrow which worketh true repentance, watchfulness, a humble mind, and continual dependence for acceptance on the mercy of God in Christ Jesus, with constant seeking the Holy Spirit, to cleanse away the remaining evil, seems here to be intended. Heaven is the joy of our Lord; a mountain of joy, to which our way is through a vale of tears. Such mourners shall be comforted by their God. 3. The meek are happy. The meek are those who quietly submit to God; who can bear insult; are silent, or return a soft answer; who, in their patience, keep possession of their own souls, when they can scarcely keep possession of anything else. These meek ones are happy, even in this world. Meekness promotes wealth, comfort, and safety, even in this world. 4. Those who hunger and thirst after righteousness are happy. Righteousness is here put for all spiritual blessings. These are purchased for us by the righteousness of Christ, confirmed by the faithfulness of God. Our desires of spiritual blessings must be earnest. Though all desires for grace are not grace, yet such a desire as this, is a desire of God's own raising, and he will not forsake the work of his own hands. 5. The merciful are happy. We must not only bear our own afflictions patiently, but we must do all we can to help those who are in misery. We must have compassion on the souls of others, and help them; pity those who are in sin, and seek to snatch them as brands out of the burning. 6. The pure in heart are happy; for they shall see God. Here holiness and happiness are fully described and put together. The heart must be purified by faith, and kept for God. Create in me such a clean heart, O God. None but the pure are capable of seeing God, nor would heaven be happiness to the impure. As God cannot endure to look upon their iniquity, so they cannot look upon his purity. 7. The peace-makers are happy. They love, and desire, and delight in peace; and study to be quiet. They keep the peace that it be not broken, and recover it when it is broken. If the peace-makers are blessed, woe to the peace-breakers! 8. Those who are persecuted for righteousness' sake are happy. This saying is peculiar to Christianity; and it is more largely insisted upon than any of the rest. Yet there is nothing in our sufferings that can merit of God; but God will provide that those who lose for him, though life itself, shall not lose by him in the end. Blessed Jesus! how different are thy maxims from those of men of this world! They call the proud happy, and admire the gay, the rich, the powerful, and the victorious. May we find mercy from the Lord; may we be owned as his children, and inherit his kingdom. With these enjoyments and hopes, we may cheerfully welcome low or painful circumstances.
(Read Matthew 5:13-16)
Ye are the salt of the earth. Mankind, lying in ignorance and wickedness, were as a vast heap, ready to putrify; but Christ sent forth his disciples, by their lives and doctrines to season it with knowledge and grace. If they are not such as they should be, they are as salt that has lost its savour. If a man can take up the profession of Christ, and yet remain graceless, no other doctrine, no other means, can make him profitable. Our light must shine, by doing such good works as men may see. What is between God and our souls, must be kept to ourselves; but that which is of itself open to the sight of men, we must study to make suitable to our profession, and praiseworthy. We must aim at the glory of God.
(Read Matthew 5:17-20)
Let none suppose that Christ allows his people to trifle with any commands of God's holy law. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. The mercy revealed in the gospel leads the believer to still deeper self-abhorrence. The law is the Christian's rule of duty, and he delights therein. If a man, pretending to be Christ's disciple, encourages himself in any allowed disobedience to the holy law of God, or teaches others to do the same, whatever his station or reputation among men may be, he can be no true disciple. Christ's righteousness, imputed to us by faith alone, is needed by every one that enters the kingdom of grace or of glory; but the new creation of the heart to holiness, produces a thorough change in a man's temper and conduct.
(Read Matthew 5:21-26)
The Jewish teachers had taught, that nothing except actual murder was forbidden by the sixth commandment. Thus they explained away its spiritual meaning. Christ showed the full meaning of this commandment; according to which we must be judged hereafter, and therefore ought to be ruled now. All rash anger is heart murder. By our brother, here, we are to understand any person, though ever so much below us, for we are all made of one blood. "Raca," is a scornful word, and comes from pride: "Thou fool," is a spiteful word, and comes from hatred. Malicious slanders and censures are poison that kills secretly and slowly. Christ told them that how light soever they made of these sins, they would certainly be called into judgment for them. We ought carefully to preserve Christian love and peace with all our brethren; and if at any time there is a quarrel, we should confess our fault, humble ourselves to our brother, making or offering satisfaction for wrong done in word or deed: and we should do this quickly; because, till this is done, we are unfit for communion with God in holy ordinances. And when we are preparing for any religious exercises, it is good for us to make that an occasion of serious reflection and self-examination. What is here said is very applicable to our being reconciled to God through Christ. While we are alive, we are in the way to his judgement-seat; after death, it will be too late. When we consider the importance of the case, and the uncertainty of life, how needful it is to seek peace with God, without delay!
