24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
24 Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. "Which way did the spirit from
24 Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, "How did the Spirit of the Lord go from me to speak to you?"
24 Just then Zedekiah son of Kenaanah came up and punched Micaiah in the nose, saying, "Since when did the Spirit of God leave me and take up with you?"
24 Now Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, "Which way did the spirit from the Lord go from me to speak to you?"
24 Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. "Since when did the Spirit of the Lord leave me to speak to you?" he demanded.
25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath in God's name and said: "You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves.
25 And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take oath in the name of God, saying, "You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves.
25 So I took those men to task, gave them a piece of my mind, even slapped some of them and jerked them by the hair. I made them swear to God: "Don't marry your daughters to their sons; and don't let their daughters marry your sons - and don't you yourselves marry them!
25 So I contended with them and cursed them, struck some of them and pulled out their hair, and made them swear by God, saying, "You shall not give your daughters as wives to their sons, nor take their daughters for your sons or yourselves.
25 So I confronted them and called down curses on them. I beat some of them and pulled out their hair. I made them swear in the name of God that they would not let their children intermarry with the pagan people of the land.
(Read Nehemiah 13:23-31)
If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, Deuteronomy 25:2,3. Here are Nehemiah's prayers on this occasion He prays, "Remember them, O my God." Lord, convince and convert them; put them in mind of what they should be and do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy.
64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
64 They blindfolded him and demanded, "Prophesy! Who hit you?"
64 They also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?"
64 They put a blindfold on him and taunted, "Who hit you that time?"
64 And having blindfolded Him, they struck Him on the face and asked Him, saying, "Prophesy! Who is the one who struck You?"
64 They blindfolded him and said, "Prophesy to us! Who hit you that time?"
(Read Luke 22:63-71)
Those that condemned Jesus for a blasphemer, were the vilest blasphemers. He referred them to his second coming, for the full proof of his being the Christ, to their confusion, since they would not admit the proof of it to their conviction. He owns himself to be the Son of God, though he knew he should suffer for it. Upon this they ground his condemnation. Their eyes being blinded, they rush on. Let us meditate on this amazing transaction, and consider Him who endured such contradiction of sinners against himself.
2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth.
2 And the high priest Ananias commanded those who stood by him to strike him on the mouth.
2 That set the Chief Priest Ananias off. He ordered his aides to slap Paul in the face.
2 And the high priest Ananias commanded those who stood by him to strike him on the mouth.
2 Instantly Ananias the high priest commanded those close to Paul to slap him on the mouth.
(Read Acts 23:1-5)
See here the character of an honest man. He sets God before him, and lives as in his sight. He makes conscience of what he says and does, and, according to the best of his knowledge, he keeps from whatever is evil, and cleaves to what is good. He is conscientious in all his words and conduct. Those who thus live before God, may, like Paul, have confidence both toward God and man. Though the answer of Paul contained a just rebuke and prediction, he seems to have been too angry at the treatment he received in uttering them. Great men may be told of their faults, and public complaints may be made in a proper manner; but the law of God requires respect for those in authority.
3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
3 not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.
3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.
3 not be overfond of wine, not pushy but gentle, not thin-skinned, not money-hungry.
3 not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;
3 He must not be a heavy drinker or be violent. He must be gentle, not quarrelsome, and not love money.
(Read 1 Timothy 3:1-7)
If a man desired the pastoral office, and from love to Christ, and the souls of men, was ready to deny himself, and undergo hardships by devoting himself to that service, he sought to be employed in a good work, and his desire should be approved, provided he was qualified for the office. A minister must give as little occasion for blame as can be, lest he bring reproach upon his office. He must be sober, temperate, moderate in all his actions, and in the use of all creature-comforts. Sobriety and watchfulness are put together in Scripture, they assist one the other. The families of ministers ought to be examples of good to all other families. We should take heed of pride; it is a sin that turned angels into devils. He must be of good repute among his neighbours, and under no reproach from his former life. To encourage all faithful ministers, we have Christ's gracious word of promise, Lo, I am with you alway, even unto the end of the world, Matthew 28:20. And he will fit his ministers for their work, and carry them through difficulties with comfort, and reward their faithfulness.
Matthew Henry's Commentary on 1 Kings 22:24
Commentary on 1 Kings 22:15-28
(Read 1 Kings 22:15-28)
The greatest kindness we can do to one that is going in a dangerous way, is, to tell him of his danger. To leave the hardened criminal without excuse, and to give a useful lesson to others, Micaiah related his vision. This matter is represented after the manner of men: we are not to imagine that God is ever put upon new counsels; or that he needs to consult with angels, or any creature, about the methods he should take; or that he is the author of sin, or the cause of any man's telling or believing a lie. Micaiah returned not the blow of Zedekiah, yet, since he boasted of the Spirit, as those commonly do that know least of the Holy Spirit's operations, the true prophet left him to be convinced of his error by the event. Those that will not have their mistakes set right in time, by the word of God, will be undeceived, when it is too late, by the judgments of God. We should be ashamed of what we call trials, were we to consider what the servants of God have endured. Yet it will be well, if freedom from trouble prove not more hurtful to us; we are more easily allured and bribed into unfaithfulness and conformity to the world, than driven to them.