17 And they all took the food and had enough; and they took up of the broken bits which were over, twelve baskets full.
18 And it came about that when he was in prayer, by himself, and the disciples were with him, he put a question to them, saying, Who do the people say I am? 19 And they, answering, said, John the Baptist; but others say Elijah; and others, that one of the old prophets has come back. 20 And he said, But who do you say that I am? And Peter, answering, said, The Christ of God.
21 But he gave them special orders, not to say this to any man; 22 Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life. 23 And he said to them all, If any man has a desire to come after me, let him give up all, and take up his cross every day, and come after me. 24 For whoever has a desire to keep his life will have it taken from him, but whoever gives up his life because of me, will keep it. 25 For what profit will a man have if he gets all the world, but undergoes loss or destruction himself? 26 For if any man has a feeling of shame because of me or of my words, the Son of man will have shame because of him when he comes in his glory and the glory of the Father and of the holy angels. 27 But truly I say to you, Some of those who are here now will have no taste of death till they see the kingdom of God.
28 And about eight days after he had said these things, he took Peter and John and James with him and went up into the mountain for prayer. 29 And while he was in prayer, his face was changed and his clothing became white and shining. 30 And two men, Moses and Elijah, were talking with him; 31 Who were seen in glory and were talking of his death which was about to take place in Jerusalem. 32 Now Peter and those who were with him were overcome with sleep: but when they were fully awake, they saw his glory and the two men who were with him. 33 And when they were about to go away from him, Peter said to Jesus, Master, it is good for us to be here; let us make three tents, one for you and one for Moses and one for Elijah: having no knowledge of what he was saying. 34 And while he said these things, the shade of a cloud came over them, and they were full of fear when they went into the cloud. 35 And there was a voice from the cloud saying, This is my Son, the man of my selection; give ear to him. 36 And after the voice was gone they saw that Jesus was by himself. And they kept quiet, and said nothing at that time to anyone of the things which they had seen.
37 And on the day after, when they came down from the mountain, a great band of people came to him. 38 And a man from among them, crying out, said, Master, I make a request to you, give a thought to my son, for he is my only child: 39 And see, a spirit takes him, and suddenly he gives a cry, twisted in pain and streaming at the lips, and when it goes away from him at last, he is marked as from blows.
Matthew Henry's Commentary on Luke 9:17-39
Commentary on Luke 9:10-17
(Read Luke 9:10-17)
The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.
Commentary on Luke 9:18-27
(Read Luke 9:18-27)
It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
Commentary on Luke 9:28-36
(Read Luke 9:28-36)
Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.
Commentary on Luke 9:37-42
(Read Luke 9:37-42)
How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.