6 He hired also a hundred thousand mighty men of valor out of Israel for a hundred talents of silver. 7 But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for Jehovah is not with Israel, [to wit], with all the children of Ephraim. 8 But if thou wilt go, do [valiantly], be strong for the battle: God will cast thee down before the enemy; for God hath power to help, and to cast down. 9 And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, Jehovah is able to give thee much more than this. 10 Then Amaziah separated them, [to wit], the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in fierce anger. 11 And Amaziah took courage, and led forth his people, and went to the Valley of Salt, and smote of the children of Seir ten thousand. 12 And [other] ten thousand did the children of Judah carry away alive, and brought them unto the top of the rock, and cast them down from the top of the rock, so that they all were broken in pieces. 13 But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote of them three thousand, and took much spoil.

14 Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them. 15 Wherefore the anger of Jehovah was kindled against Amaziah, and he sent unto him a prophet, who said unto him, Why hast thou sought after the gods of the people, which have not delivered their own people out of thy hand? 16 And it came to pass, as he talked with him, that [the king] said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

Matthew Henry's Commentary on 2 Chronicles 25:6-16

Commentary on 2 Chronicles 25:1-13

(Read 2 Chronicles 25:1-13)

Amaziah was no enemy to religion, but cool and indifferent friend. Many do what is good, but not with a perfect heart. Rashness makes work for repentance. But Amaziah's obedience to the command of God was to his honour. A firm belief of God's all-sufficiency to bear us out in our duty, and to make up all the loss and damage was sustain in his service, will make his yoke very easy, and his burden very light. When we are called to part with any thing for God and our religion, it should satisfy us, that God is able to give us much more than this. Convinced sinners, who have not true faith, always object to self-denying obedience. They are like Amaziah; they say, But what shall we do for the hundred talents? What shall we do if by keeping the sabbath holy we lose so many good customers? What shall we do without this gain? What shall we do if we lose the friendship of the world? Many endeavour to quiet their consciences by the pretence that forbidden practices are necessary. The answer is, as here, The Lord is able to give thee much more than this. He makes up, even in this world, for all that is given up for his sake.

Commentary on 2 Chronicles 25:14-16

(Read 2 Chronicles 25:14-16)

To worship the gods of those whom Amaziah had conquered, who could not help their own worshippers, was the greatest absurdity. If men would consider how unable all those things are to help them, to which they look whenever they forsake God, they would not be such enemies to themselves. The reproof God sent by a prophet was too just to be answered; themselves. The reproof God sent by a prophet was too just to be answered; but he was bidden not to say a word more. The secure sinner rejoices to have silenced his reprovers and monitors; but what comes of it? Those that are deaf to reproof, are ripening for destruction.