8 And they cast lots for their offices, all alike, as well the small as the great, the teacher as the scholar. 9 Now the first lot came forth for Asaph to Joseph: the second to Gedaliah; he and his brethren and sons were twelve: 10 the third to Zaccur, his sons and his brethren, twelve: 11 the fourth to Izri, his sons and his brethren, twelve: 12 the fifth to Nethaniah, his sons and his brethren, twelve: 13 the sixth to Bukkiah, his sons and his brethren, twelve: 14 the seventh to Jesharelah, his sons and his brethren, twelve: 15 the eighth to Jeshaiah, his sons and his brethren, twelve: 16 the ninth to Mattaniah, his sons and his brethren, twelve: 17 the tenth to Shimei, his sons and his brethren, twelve: 18 the eleventh to Azarel, his sons and his brethren, twelve: 19 the twelfth to Hashabiah, his sons and his brethren, twelve: 20 for the thirteenth, Shubael, his sons and his brethren, twelve: 21 for the fourteenth, Mattithiah, his sons and his brethren, twelve: 22 for the fifteenth to Jeremoth, his sons and his brethren, twelve: 23 for the sixteenth to Hananiah, his sons and his brethren, twelve: 24 for the seventeenth to Joshbekashah, his sons and his brethren, twelve: 25 for the eighteenth to Hanani, his sons and his brethren, twelve: 26 for the nineteenth to Mallothi, his sons and his brethren, twelve: 27 for the twentieth to Eliathah, his sons and his brethren, twelve: 28 for the one and twentieth to Hothir, his sons and his brethren, twelve: 29 for the two and twentieth to Giddalti, his sons and his brethren, twelve: 30 for the three and twentieth to Mahazioth, his sons and his brethren, twelve: 31 for the four and twentieth to Romamtiezer, his sons and his brethren, twelve.

Matthew Henry's Commentary on 1 Chronicles 25:8-31

Chapter Contents

The singers and musicians.

David put those in order who were appointed to be singers and musicians in the temple. To prophesy, in this place, means praising God with great earnestness and devout affections, under the influences of the Holy Spirit. In raising these affections, poetry and music were employed. If the Spirit of God do not put life and fervour into our devotions, they will, however ordered, be a lifeless, worthless form.