5 When he came into Capernaum, a centurion came to him, asking him, 6 and saying, “Lord, my servant lies in the house paralyzed, grievously tormented.” 7 Jesus said to him, “I will come and heal him.” 8 The centurion answered, “Lord, I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed. 9 For I am also a man under authority, having under myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another, ‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.” 10 When Jesus heard it, he marveled, and said to those who followed, “Most certainly I tell you, I haven’t found so great a faith, not even in Israel. 11 I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven, 12 but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.” 13 Jesus said to the centurion, “Go your way. Let it be done for you as you have believed.” His servant was healed in that hour.
14 When Jesus came into Peter’s house, he saw his wife’s mother lying sick with a fever. 15 He touched her hand, and the fever left her. She got up and served him. [1]
Matthew Henry's Commentary on Matthew 8:5-15
Commentary on Matthew 8:5-13
(Read Matthew 8:5-13)
This centurion was a heathen, a Roman soldier. Though he was a soldier, yet he was a godly man. No man's calling or place will be an excuse for unbelief and sin. See how he states his servant's case. We should concern ourselves for the souls of our children and servants, who are spiritually sick, who feel not spiritual evils, who know not that which is spiritually good; and we should bring them to Christ by faith and prayers. Observe his self-abasement. Humble souls are made more humble by Christ's gracious dealings with them. Observe his great faith. The more diffident we are of ourselves, the stronger will be our confidence in Christ. Herein the centurion owns him to have Divine power, and a full command of all the creatures and powers of nature, as a master over his servants. Such servants we all should be to God; we must go and come, according to the directions of his word and the disposals of his providence. But when the Son of man comes he finds little faith, therefore he finds little fruit. An outward profession may cause us to be called children of the kingdom; but if we rest in that, and have nothing else to show, we shall be cast out. The servant got a cure of his disease, and the master got the approval of his faith. What was said to him, is said to all, Believe, and ye shall receive; only believe. See the power of Christ, and the power of faith. The healing of our souls is at once the effect and evidence of our interest in the blood of Christ.
Commentary on Matthew 8:14-17
(Read Matthew 8:14-17)
Peter had a wife, yet was an apostle of Christ, who showed that he approved of the married state, by being thus kind to Peter's wife's relations. The church of Rome, which forbids ministers to marry, goes contrary to that apostle upon whom they rest so much. He had his wife's mother with him in his family, which is an example to be kind to our relations. In spiritual healing, the Scripture speaks the word, the Spirit gives the touch, touches the heart, touches the hand. Those who recover from fevers, commonly are weak and feeble some time after; but to show that this cure was above the power of nature, the woman was at once so well as to go about the business of the house. The miracles which Jesus did being noised abroad, many thronged to him. He healed all that were sick, though the patient was ever so mean, and the case ever so bad. Many are the diseases and calamities to which we are liable in the body; and there is more, in those words of the gospel, that Jesus Christ bore our sicknesses and carried our sorrows, to support and comfort us under them, than in all the writings of the philosophers. Let us not grudge labour, trouble, or expense in doing good to others.