411 It happened at the end of two full years, that Pharaoh dreamed: and behold, he stood by the river. 2 Behold, there came up out of the river seven cattle, sleek and fat, and they fed in the marsh grass. 3 Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river. 4 The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke. 5 He slept and dreamed a second time: and behold, seven heads of grain came up on one stalk, healthy and good. 6 Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them. 7 The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream. 8 It happened in the morning that his spirit was troubled, and he sent and called for all of Egypt’s magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
9 Then the chief cupbearer spoke to Pharaoh, saying, “I remember my faults today. 10 Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, me and the chief baker. 11 We dreamed a dream in one night, I and he. We dreamed each man according to the interpretation of his dream. 12 There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. To each man according to his dream he interpreted. 13 It happened, as he interpreted to us, so it was: he restored me to my office, and he hanged him.” 14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh. 15 Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it.” 16 Joseph answered Pharaoh, saying, “It isn’t in me. God will give Pharaoh an answer of peace.”
17 Pharaoh spoke to Joseph, “In my dream, behold, I stood on the brink of the river: 18 and behold, there came up out of the river seven cattle, fat and sleek. They fed in the marsh grass, 19 and behold, seven other cattle came up after them, poor and very ugly and thin, such as I never saw in all the land of Egypt for ugliness. 20 The thin and ugly cattle ate up the first seven fat cattle, 21 and when they had eaten them up, it couldn’t be known that they had eaten them, but they were still ugly, as at the beginning. So I awoke. 22 I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good: 23 and behold, seven heads of grain, withered, thin, and blasted with the east wind, sprung up after them.
Matthew Henry's Commentary on Genesis 41:1-23
Commentary on Genesis 41:1-8
(Read Genesis 41:1-8)
The means of Joseph's being freed from prison were Pharaoh's dreams, as here related. Now that God no longer speaks to us in that way, it is no matter how little we either heed dreams, or tell them. The telling of foolish dreams can make no better than foolish talk. But these dreams showed that they were sent of God; when he awoke, Pharaoh's spirit was troubled.
Commentary on Genesis 41:9-32
(Read Genesis 41:9-32)
God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, or next year as this. We must learn how to want, as well as how to abound. Mark the goodness of God in sending the seven years of plenty before those of famine, that provision might be made. The produce of the earth is sometimes more, and sometimes less; yet, take one with another, he that gathers much, has nothing over; and he that gathers little, has no lack, Exodus 16:18. And see the perishing nature of our worldly enjoyments. The great harvests of the years of plenty were quite lost, and swallowed up in the years of famine; and that which seemed very much, yet did but just serve to keep the people alive. There is bread which lasts to eternal life, which it is worth while to labour for. They that make the things of this world their good things, will find little pleasure in remembering that they have received them.