301 “You shall make an altar to burn incense on. You shall make it of acacia wood. 2 Its length shall be a cubit, and its breadth a cubit. It shall be square, and its height shall be two cubits. Its horns shall be of one piece with it. 3 You shall overlay it with pure gold, its top, its sides around it, and its horns; and you shall make a gold molding around it. 4 You shall make two golden rings for it under its molding; on its two ribs, on its two sides you shall make them; and they shall be for places for poles with which to bear it. 5 You shall make the poles of acacia wood, and overlay them with gold. 6 You shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you. 7 Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it. 8 When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Yahweh throughout your generations. 9 You shall offer no strange incense on it, nor burnt offering, nor meal offering; and you shall pour no drink offering on it. 10 Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to Yahweh.”
11 Yahweh spoke to Moses, saying,
Matthew Henry's Commentary on Exodus 30:1-11
Commentary on Exodus 30:1-10
(Read Exodus 30:1-10)
The altar of incense represented the Son of God in his human nature, and the incense burned thereon typified his pleading for his people. The continual intercession of Christ was represented by the daily burning of incense thereon, morning and evening. Once every year the blood of the atonement was to be applied to it, denoting that the intercession of Christ has all its virtue from his sufferings on earth, and that we need no other sacrifice or intercessor but Christ alone.
Commentary on Exodus 30:11-16
(Read Exodus 30:11-16)
The tribute was half a shekel, about fifteen pence of our money. The rich were not to give more, nor the poor less; the souls of the rich and poor are alike precious, and God is no respecter of persons, Acts 10:34; Job 34:19. In other offerings men were to give according to their wordly ability; but this, which was the ransom of the soul, must be alike for all. The souls of all are of equal value, equally in danger, and all equally need a ransom. The money raised was to be used in the service of the tabernacle. Those who have the benefit, must not grudge the necessary charges of God's public worship. Money cannot make atonement for the soul, but it may be used for the honour of Him who has made the atonement, and for the maintenance of the gospel by which the atonement is applied.