Settlement for an Unknown Murderer's Crime

211 If one be found slain in the land which Yahweh your God gives you to possess it, lying in the field, and it isn’t known who has struck him; 2 then your elders and your judges shall come forth, and they shall measure to the cities which are around him who is slain: 3 and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which hasn’t been worked with, and which has not drawn in the yoke; 4 and the elders of that city shall bring down the heifer to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley. 5 The priests the sons of Levi shall come near; for them Yahweh your God has chosen to minister to him, and to bless in the name of Yahweh; and according to their word shall every controversy and every stroke be. 6 All the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley; 7 and they shall answer and say, “Our hands have not shed this blood, neither have our eyes seen it. 8 Forgive, Yahweh, your people Israel, whom you have redeemed, and don’t allow innocent blood to remain in the midst of your people Israel.” The blood shall be forgiven them. 9 So you shall put away the innocent blood from the midst of you, when you shall do that which is right in the eyes of Yahweh.

Matthew Henry's Commentary on Deuteronomy 21:1-9

Commentary on Deuteronomy 21:1-9

(Read Deuteronomy 21:1-9)

If a murderer could not be found out, great solemnity is provided for putting away the guilt from the land, as an expression of dread and detesting of that sin. The providence of God has often wonderfully brought to light these hidden works of darkness, and the sin of the guilty has often strangely found them out. The dread of murder should be deeply impressed upon every heart, and all should join in detecting and punishing those who are guilty. The elders were to profess that they had not been any way aiding or abetting the sin. The priests were to pray to God for the country and nation, that God would be merciful. We must empty that measure by our prayers, which others are filling by their sins. All would be taught by this solemnity, to use the utmost care and diligence to prevent, discover, and punish murder. We may all learn from hence to take heed of partaking in other men's sins. And we have fellowship with the unfruitful works of darkness, if we do not reprove them.