10 In the thirty-seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years. 11 He did that which was evil in the sight of Yahweh; he didn’t depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin; but he walked therein. 12 Now the rest of the acts of Joash, and all that he did, and his might with which he fought against Amaziah king of Judah, aren’t they written in the book of the chronicles of the kings of Israel? 13 Joash slept with his fathers; and Jeroboam sat on his throne: and Joash was buried in Samaria with the kings of Israel.
14 Now Elisha was fallen sick of his sickness of which he died: and Joash the king of Israel came down to him, and wept over him, and said, “My father, my father, the chariots of Israel and its horsemen!” 15 Elisha said to him, “Take bow and arrows;” and he took to him bow and arrows. 16 He said to the king of Israel, “Put your hand on the bow;” and he put his hand on it. Elisha laid his hands on the king’s hands. 17 He said, “Open the window eastward;” and he opened it. Then Elisha said, “Shoot!” and he shot. He said, “Yahweh’s arrow of victory, even the arrow of victory over Syria; for you shall strike the Syrians in Aphek, until you have consumed them.” 18 He said, “Take the arrows;” and he took them. He said to the king of Israel, “Strike the ground;” and he struck three times, and stopped. 19 The man of God was angry with him, and said, “You should have struck five or six times. Then you would have struck Syria until you had consumed it, whereas now you shall strike Syria just three times.”
Matthew Henry's Commentary on 2 Kings 13:10-19
Commentary on 2 Kings 13:10-19
(Read 2 Kings 13:10-19)
Jehoash, the king, came to Elisha, to receive his dying counsel and blessing. It may turn much to our spiritual advantage, to attend the sick-beds and death-beds of good men, that we may be encouraged in religion by the living comforts they have from it in a dying hour. Elisha assured the king of his success; yet he must look up to God for direction and strength; must reckon his own hands not enough, but go on, in dependence upon Divine aid. The trembling hands of the dying prophet, as they signified the power of God, gave this arrow more force than the hands of the king in his full strength. By contemning the sign, the king lost the thing signified, to the grief of the dying prophet. It is a trouble to good men, to see those to whom they wish well, forsake their own mercies, and to see them lose advantages against spiritual enemies.