David Learns of Saul's Death

11 And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days, 2 and it cometh to pass, on the third day, that lo, a man hath come in out of the camp from Saul, and his garments 'are' rent, and earth on his head; and it cometh to pass, in his coming in unto David, that he falleth to the earth, and doth obeisance. 3 And David saith to him, 'Whence comest thou?' and he saith unto him, 'Out of the camp of Israel I have escaped.' 4 And David saith unto him, 'What hath been the matter? declare, I pray thee, to me.' And he saith, that 'The people hath fled from the battle, and also a multitude hath fallen of the people, and they die; and also Saul and Jonathan his son have died.' 5 And David saith unto the youth who is declaring 'it' to him, 'How hast thou known that Saul and Jonathan his son 'are' dead?' 6 And the youth who is declaring 'it' to him saith, I happened to meet in mount Gilboa, and lo, Saul is leaning on his spear; and lo, the chariots and those possessing horses have followed him; 7 and he turneth behind him, and seeth me, and calleth unto me, and I say, Here 'am' I. 8 And he saith to me, Who 'art' thou? and I say unto him, An Amalekite I 'am'.' 9 'And he saith unto me, Stand, I pray thee, over me, and put me to death, for seized me hath the arrow, for all my soul 'is' still in me. 10 And I stand over him, and put him to death, for I knew that he doth not live after his falling, and I take the crown which 'is' on his head, and the bracelet which 'is' on his arm, and bring them in unto my lord hither.'

11 And David taketh hold on his garments, and rendeth them, and also all the men who 'are' with him, 12 and they mourn, and weep, and fast till the evening, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel, because they have fallen by the sword. 13 And David saith unto the youth who is declaring 'it' to him, 'Whence 'art' thou?' and he saith, 'Son of a sojourner, an Amalekite, I 'am'.' 14 And David saith unto him, 'How wast thou not afraid to put forth thy hand to destroy the anointed of Jehovah?' 15 And David calleth to one of the youths, and saith, 'Draw nigh—fall upon him;' and he smiteth him, and he dieth; 16 and David saith unto him, 'Thy blood 'is' on thine own head, for thy mouth hath testified against thee, saying, I—I put to death the anointed of Jehovah.'

David's Lament over Saul and Jonathan

17 And David lamenteth with this lamentation over Saul, and over Jonathan his son; 18 and he saith to teach the sons of Judah 'The Bow;' lo, it is written on the book of the Upright:— 19 'The Roebuck, O Israel, On thy high places 'is' wounded; How have the mighty fallen! 20 Declare 'it' not in Gath, Proclaim not the tidings in the streets of Ashkelon, Lest they rejoice—The daughters of the Philistines, Lest they exult—The daughters of the Uncircumcised! 21 Mountains of Gilboa! No dew nor rain be on you, And fields of heave-offerings! For there hath become loathsome The shield of the mighty, The shield of Saul—without the anointed with oil. 22 From the blood of the wounded, From the fat of the mighty, The bow of Jonathan Hath not turned backward; And the sword of Saul doth not return empty. 23 Saul and Jonathan! They are loved and pleasant in their lives, And in their death they have not been parted. Than eagles they have been lighter, Than lions they have been mightier! 24 Daughters of Israel! for Saul weep ye, Who is clothing you 'in' scarlet with delights. Who is lifting up ornaments of gold on your clothing. 25 How have the mighty fallen In the midst of the battle! Jonathan! on thy high places wounded! 26 I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women! 27 How have the mighty fallen, Yea, the weapons of war perish!'

David Made King over Judah

21 And it cometh to pass afterwards, that David asketh at Jehovah, saying, 'Do I go up into one of the cities of Judah?' and Jehovah saith unto him, 'Go up.' And David saith, 'Whither do I go up?' and He saith, 'To Hebron.' 2 And David goeth up thither, and also his two wives, Ahinoam the Jezreelitess, and Abigail wife of Nabal the Carmelite; 3 and his men who 'are' with him hath David brought up—a man and his household—and they dwell in the cities of Hebron. 4 And the men of Judah come, and anoint there David for king over the house of Judah; and they declare to David, saying, 'The men of Jabesh-Gilead 'are' they who buried Saul.' 5 And David sendeth messengers unto the men of Jabesh-Gilead, and saith unto them, 'Blessed 'are' ye of Jehovah, in that ye have done this kindness with your lord, with Saul, that ye bury him. 6 'And, now, Jehovah doth with you kindness and truth, and also, I do with you this good because ye have done this thing; 7 and now, are your hands strong, and be ye for sons of valour, for your lord Saul. 'is' dead, and also—me have the house of Judah anointed for king over them.'

David Fights against the Forces of Saul

8 And Abner, son of Ner, head of the host which Saul hath, hath taken Ish-Bosheth, son of Saul, and causeth him to pass over to Mahanaim, 9 and causeth him to reign over Gilead, and over the Ashurite, and over Jezreel, and over Ephraim, and over Benjamin, and over Israel—all of it. 10 A son of forty years, 'is' Ish-Bosheth son of Saul, in his reigning over Israel, and two years he hath reigned, only the house of Judah have been after David. 11 And the number of the days that David hath been king in Hebron, over the house of Judah, is seven years and six months. 12 And Abner son of Ner goeth out, and servants of Ish-Bosheth son of Saul, from Mahanaim to Gibeon. 13 And Joab son of Zeruiah, and servants of David, have gone out, and they meet by the pool of Gibeon together, and sit down, these by the pool on this 'side', and these by the pool on that. 14 And Abner saith unto Joab, 'Let the youths rise, I pray thee, and they play before us;' and Joab saith, 'Let them rise.' 15 And they rise and pass over, in number twelve of Benjamin, even of Ish-Bosheth son of Saul, and twelve of the servants of David. 16 And they lay hold, each on the head of his companion, and his sword 'is' in the side of his companion, and they fall together, and 'one' calleth that place Helkath-Hazzurim, which 'is' in Gibeon, 17 and the battle is very hard on that day, and Abner is smitten, and the men of Israel, before the servants of David.

18 And there are there three sons of Zeruiah, Joab, and Abishai, and Asahel, and Asahel 'is' light on his feet, as one of the roes which 'are' in the field, 19 And Asahel pursueth after Abner, and hath not turned aside to go to the right or to the left, from after Abner. 20 And Abner looketh behind him, and saith, 'Art thou he—Asahel?' and he saith, 'I 'am'.' 21 And Abner saith to him, 'Turn thee aside to thy right hand or to thy left, and seize for thee one of the youths, and take to thee his armour;' and Asahel hath not been willing to turn aside from after him. 22 And Abner addeth again, saying unto Asahel, 'Turn thee aside from after me, why do I smite thee to the earth? and how do I lift up my face unto Joab thy brother?' 23 And he refuseth to turn aside, and Abner smiteth him with the hinder part of the spear unto the fifth 'rib', and the spear cometh out from behind him, and he falleth there, and dieth under it; and it cometh to pass, every one who hath come unto the place where Asahel hath fallen and dieth—they stand still. 24 And Joab and Abishai pursue after Abner, and the sun hath gone in, and they have come in unto the height of Ammah, which 'is' on the front of Giah, the way of the wilderness of Gibeon.

25 And the sons of Benjamin gather themselves together after Abner, and become one troop, and stand on the top of a certain height, 26 and Abner calleth unto Joab, and saith, 'For ever doth the sword consume? hast thou not known that it is bitterness in the latter end? and till when dost thou not say to the people to turn back from after their brethren?' 27 And Joab saith, 'God liveth! for unless thou hadst spoken, surely then from the morning had the people gone up each from after his brother.' 28 And Joab bloweth with a trumpet, and all the people stand still, and pursue no more after Israel, nor have they added any more to fight. 29 And Abner and his men have gone through the plain all that night, and pass over the Jordan, and go on 'through' all Bithron, and come in to Mahanaim. 30 And Joab hath turned back from after Abner, and gathereth all the people, and there are lacking of the servants of David nineteen men, and Asahel; 31 and the servants of David have smitten of Benjamin, even among the men of Abner, three hundred and sixty men—they died. 32 And they lift up Asahel, and bury him in the burying-place of his father, which 'is' in Beth-Lehem, and they go all the night—Joab and his men—and it is light to them in Hebron.

Jesus Heals the Man Who Had Dropsy

141 And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him, 2 and lo, there was a certain dropsical man before him; 3 and Jesus answering spake to the lawyers and Pharisees, saying, 'Is it lawful on the sabbath-day to heal?' 4 and they were silent, and having taken hold of 'him', he healed him, and let 'him' go; 5 and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?' 6 and they were not able to answer him again unto these things.

A Lesson to Guests and a Host

7 And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them, 8 'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him, 9 and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place. 10 'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee; 11 because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.' 12 And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; 13 but when thou mayest make a feast, be calling poor, maimed, lame, blind, 14 and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'

The Parable of the Great Supper

15 And one of those reclining with him, having heard these things, said to him, 'Happy 'is' he who shall eat bread in the reign of God;' 16 and he said to him, 'A certain man made a great supper, and called many, 17 and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready. 18 'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused. 19 'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused: 20 and another said, A wife I married, and because of this I am not able to come. 21 'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither. 22 'And the servant said, Sir, it hath been done as thou didst command, and still there is room. 23 'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled; 24 for I say to you, that none of those men who have been called shall taste of my supper.'

Matthew Henry's Commentary on Luke 14:1-24

Commentary on Luke 14:1-6

(Read Luke 14:1-6)

This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. But our Lord would not be hindered from healing a man, though he knew a clamour would be raised at his doing it on the sabbath. It requires care to understand the proper connexion between piety and charity in observing the sabbath, and the distinction between works of real necessity and habits of self-indulgence. Wisdom from above, teaches patient perseverance in well-doing.

Commentary on Luke 14:7-14

(Read Luke 14:7-14)

Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. We see in many cases, that a man's pride will bring him low, and before honour is humility. Our Saviour here teaches, that works of charity are better than works of show. But our Lord did not mean that a proud and unbelieving liberality should be rewarded, but that his precept of doing good to the poor and afflicted should be observed from love to him.

Commentary on Luke 14:15-24

(Read Luke 14:15-24)

In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers, and the contempt put upon the God of heaven thereby, justly provoke him. The apostles were to turn to the Gentiles, when the Jews refused the offer; and with them the church was filled. The provision made for precious souls in the gospel of Christ, has not been made in vain; for if some reject, others will thankfully accept the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gospel has the greatest success among those that labour under worldly disadvantages and bodily infirmities. Christ's house shall at last be filled; it will be so when the number of the elect is completed.