361 "The Lord has gifted Bezalel, Oholiab, and the other skilled craftsmen with wisdom and ability to perform any task involved in building the sanctuary. Let them construct and furnish the Tabernacle, just as the Lord has commanded."
2 So Moses summoned Bezalel and Oholiab and all the others who were specially gifted by the Lord and were eager to get to work. 3 Moses gave them the materials donated by the people of Israel as sacred offerings for the completion of the sanctuary. But the people continued to bring additional gifts each morning. 4 Finally the craftsmen who were working on the sanctuary left their work. 5 They went to Moses and reported, "The people have given more than enough materials to complete the job the Lord has commanded us to do!" 6 So Moses gave the command, and this message was sent throughout the camp: "Men and women, don't prepare any more gifts for the sanctuary. We have enough!" So the people stopped bringing their sacred offerings. 7 Their contributions were more than enough to complete the whole project.
8 The skilled craftsmen made ten curtains of finely woven linen for the Tabernacle. Then Bezalel decorated the curtains with blue, purple, and scarlet thread and with skillfully embroidered cherubim. 9 All ten curtains were exactly the same size-42Â feet long and 6Â feet wide. 10 Five of these curtains were joined together to make one long curtain, and the other five were joined to make a second long curtain. 11 He made fifty loops of blue yarn and put them along the edge of the last curtain in each set. 12 The fifty loops along the edge of one curtain matched the fifty loops along the edge of the other curtain. 13 Then he made fifty gold clasps and fastened the long curtains together with the clasps. In this way, the Tabernacle was made of one continuous piece.
14 He made eleven curtains of goat-hair cloth to serve as a tent covering for the Tabernacle. 15 These eleven curtains were all exactly the same size-45Â feet long and 6Â feet wide. 16 Bezalel joined five of these curtains together to make one long curtain, and the other six were joined to make a second long curtain. 17 He made fifty loops for the edge of each large curtain. 18 He also made fifty bronze clasps to fasten the long curtains together. In this way, the tent covering was made of one continuous piece. 19 He completed the tent covering with a layer of tanned ram skins and a layer of fine goatskin leather. 20 For the framework of the Tabernacle, Bezalel constructed frames of acacia wood. 21 Each frame was 15Â feet high and 27Â inches wide, 22 with two pegs under each frame. All the frames were identical. 23 He made twenty of these frames to support the curtains on the south side of the Tabernacle. 24 He also made forty silver bases-two bases under each frame, with the pegs fitting securely into the bases. 25 For the north side of the Tabernacle, he made another twenty frames, 26 with their forty silver bases, two bases under each frame. 27 He made six frames for the rear-the west side of the Tabernacle- 28 along with two additional frames to reinforce the rear corners of the Tabernacle. 29 These corner frames were matched at the bottom and firmly attached at the top with a single ring, forming a single corner unit. Both of these corner units were made the same way. 30 So there were eight frames at the rear of the Tabernacle, set in sixteen silver bases-two bases under each frame. 31 Then he made crossbars of acacia wood to link the frames, five crossbars for the north side of the Tabernacle 32 and five for the south side. He also made five crossbars for the rear of the Tabernacle, which faced west. 33 He made the middle crossbar to attach halfway up the frames; it ran all the way from one end of the Tabernacle to the other. 34 He overlaid the frames with gold and made gold rings to hold the crossbars. Then he overlaid the crossbars with gold as well.
35 For the inside of the Tabernacle, Bezalel made a special curtain of finely woven linen. He decorated it with blue, purple, and scarlet thread and with skillfully embroidered cherubim. 36 For the curtain, he made four posts of acacia wood and four gold hooks. He overlaid the posts with gold and set them in four silver bases. 37 Then he made another curtain for the entrance to the sacred tent. He made it of finely woven linen and embroidered it with exquisite designs using blue, purple, and scarlet thread. 38 This curtain was hung on gold hooks attached to five posts. The posts with their decorated tops and hooks were overlaid with gold, and the five bases were cast from bronze.
371 Next Bezalel made the Ark of acacia wood-a sacred chest 45Â inches long, 27Â inches wide, and 27Â inches high. 2 He overlaid it inside and outside with pure gold, and he ran a molding of gold all around it. 3 He cast four gold rings and attached them to its four feet, two rings on each side. 4 Then he made poles from acacia wood and overlaid them with gold. 5 He inserted the poles into the rings at the sides of the Ark to carry it. 6 Then he made the Ark's cover-the place of atonement-from pure gold. It was 45Â inches long and 27Â inches wide. 7 He made two cherubim from hammered gold and placed them on the two ends of the atonement cover. 8 He molded the cherubim on each end of the atonement cover, making it all of one piece of gold. 9 The cherubim faced each other and looked down on the atonement cover. With their wings spread above it, they protected it.
10 Then Bezalel made the table of acacia wood, 36Â inches long, 18Â inches wide, and 27Â inches high. 11 He overlaid it with pure gold and ran a gold molding around the edge. 12 He decorated it with a 3-inch border all around, and he ran a gold molding along the border. 13 Then he cast four gold rings for the table and attached them at the four corners next to the four legs. 14 The rings were attached near the border to hold the poles that were used to carry the table. 15 He made these poles from acacia wood and overlaid them with gold. 16 Then he made special containers of pure gold for the table-bowls, ladles, jars, and pitchers-to be used in pouring out liquid offerings. 17 Then Bezalel made the lampstand of pure, hammered gold. He made the entire lampstand and its decorations of one piece-the base, center stem, lamp cups, buds, and petals. 18 The lampstand had six branches going out from the center stem, three on each side. 19 Each of the six branches had three lamp cups shaped like almond blossoms, complete with buds and petals. 20 The center stem of the lampstand was crafted with four lamp cups shaped like almond blossoms, complete with buds and petals. 21 There was an almond bud beneath each pair of branches where the six branches extended from the center stem, all made of one piece. 22 The almond buds and branches were all of one piece with the center stem, and they were hammered from pure gold. 23 He also made seven lamps for the lampstand, lamp snuffers, and trays, all of pure gold. 24 The entire lampstand, along with its accessories, was made from 75Â pounds of pure gold.
25 Then Bezalel made the incense altar of acacia wood. It was 18Â inches square and 36Â inches high, with horns at the corners carved from the same piece of wood as the altar itself. 26 He overlaid the top, sides, and horns of the altar with pure gold, and he ran a gold molding around the entire altar. 27 He made two gold rings and attached them on opposite sides of the altar below the gold molding to hold the carrying poles. 28 He made the poles of acacia wood and overlaid them with gold. 29 Then he made the sacred anointing oil and the fragrant incense, using the techniques of a skilled incense maker.
381 Next Bezalel used acacia wood to construct the square altar of burnt offering. It was 7 feet wide, 7 feet long, and 4 feet high. 2 He made horns for each of its four corners so that the horns and altar were all one piece. He overlaid the altar with bronze. 3 Then he made all the altar utensils of bronze-the ash buckets, shovels, basins, meat forks, and firepans. 4 Next he made a bronze grating and installed it halfway down the side of the altar, under the ledge. 5 He cast four rings and attached them to the corners of the bronze grating to hold the carrying poles. 6 He made the poles from acacia wood and overlaid them with bronze. 7 He inserted the poles through the rings on the sides of the altar. The altar was hollow and was made from planks. 8 Bezalel made the bronze washbasin and its bronze stand from bronze mirrors donated by the women who served at the entrance of the Tabernacle.
9 Then Bezalel made the courtyard, which was enclosed with curtains made of finely woven linen. On the south side the curtains were 150Â feet long. 10 They were held up by twenty posts set securely in twenty bronze bases. He hung the curtains with silver hooks and rings. 11 He made a similar set of curtains for the north side-150Â feet of curtains held up by twenty posts set securely in bronze bases. He hung the curtains with silver hooks and rings. 12 The curtains on the west end of the courtyard were 75Â feet long, hung with silver hooks and rings and supported by ten posts set into ten bases. 13 The east end, the front, was also 75Â feet long. 14 The courtyard entrance was on the east end, flanked by two curtains. The curtain on the right side was 22 feet long and was supported by three posts set into three bases. 15 The curtain on the left side was also 22 feet long and was supported by three posts set into three bases. 16 All the curtains used in the courtyard were made of finely woven linen. 17 Each post had a bronze base, and all the hooks and rings were silver. The tops of the posts of the courtyard were overlaid with silver, and the rings to hold up the curtains were made of silver. 18 He made the curtain for the entrance to the courtyard of finely woven linen, and he decorated it with beautiful embroidery in blue, purple, and scarlet thread. It was 30Â feet long, and its height was 7 feet, just like the curtains of the courtyard walls. 19 It was supported by four posts, each set securely in its own bronze base. The tops of the posts were overlaid with silver, and the hooks and rings were also made of silver. 20 All the tent pegs used in the Tabernacle and courtyard were made of bronze.
21 This is an inventory of the materials used in building the Tabernacle of the Covenant. The Levites compiled the figures, as Moses directed, and Ithamar son of Aaron the priest served as recorder. 22 Bezalel son of Uri, grandson of Hur, of the tribe of Judah, made everything just as the Lord had commanded Moses. 23 He was assisted by Oholiab son of Ahisamach, of the tribe of Dan, a craftsman expert at engraving, designing, and embroidering with blue, purple, and scarlet thread on fine linen cloth.
24 The people brought special offerings of gold totaling 2,193Â pounds, as measured by the weight of the sanctuary shekel. This gold was used throughout the Tabernacle. 25 The whole community of Israel gave 7,545Â pounds of silver, as measured by the weight of the sanctuary shekel. 26 This silver came from the tax collected from each man registered in the census. (The tax is one beka, which is half a shekel, based on the sanctuary shekel.) The tax was collected from 603,550 men who had reached their twentieth birthday. 27 The hundred bases for the frames of the sanctuary walls and for the posts supporting the inner curtain required 7,500Â pounds of silver, about 75Â pounds for each base. 28 The remaining 45Â pounds of silver was used to make the hooks and rings and to overlay the tops of the posts. 29 The people also brought as special offerings 5,310Â pounds of bronze, 30 which was used for casting the bases for the posts at the entrance to the Tabernacle, and for the bronze altar with its bronze grating and all the altar utensils. 31 Bronze was also used to make the bases for the posts that supported the curtains around the courtyard, the bases for the curtain at the entrance of the courtyard, and all the tent pegs for the Tabernacle and the courtyard.
231 Then Jesus said to the crowds and to his disciples, 2 "The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. 3 So practice and obey whatever they tell you, but don't follow their example. For they don't practice what they teach. 4 They crush people with unbearable religious demands and never lift a finger to ease the burden. 5 "Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels. 6 And they love to sit at the head table at banquets and in the seats of honor in the synagogues. 7 They love to receive respectful greetings as they walk in the marketplaces, and to be called 'Rabbi.' 8 "Don't let anyone call you 'Rabbi,' for you have only one teacher, and all of you are equal as brothers and sisters. 9 And don't address anyone here on earth as 'Father,' for only God in heaven is your spiritual Father. 10 And don't let anyone call you 'Teacher,' for you have only one teacher, the Messiah. 11 The greatest among you must be a servant. 12 But those who exalt themselves will be humbled, and those who humble themselves will be exalted.
13 "What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people's faces. You won't go in yourselves, and you don't let others enter either. 14 15 "What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you yourselves are! 16 "Blind guides! What sorrow awaits you! For you say that it means nothing to swear 'by God's Temple,' but that it is binding to swear 'by the gold in the Temple.' 17 Blind fools! Which is more important-the gold or the Temple that makes the gold sacred? 18 And you say that to swear 'by the altar' is not binding, but to swear 'by the gifts on the altar' is binding. 19 How blind! For which is more important-the gift on the altar or the altar that makes the gift sacred? 20 When you swear 'by the altar,' you are swearing by it and by everything on it. 21 And when you swear 'by the Temple,' you are swearing by it and by God, who lives in it. 22 And when you swear 'by heaven,' you are swearing by the throne of God and by God, who sits on the throne.
(Read Matthew 23:1-12)
The scribes and Pharisees explained the law of Moses, and enforced obedience to it. They are charged with hypocrisy in religion. We can only judge according to outward appearance; but God searches the heart. They made phylacteries. These were scrolls of paper or parchment, wherein were written four paragraphs of the law, to be worn on their foreheads and left arms, Numbers 15:38, to remind them of their being a peculiar people; but the Pharisees made them larger than common, as if they were thereby more religious than others. Pride was the darling, reigning sin of the Pharisees, the sin that most easily beset them, and which our Lord Jesus takes all occasions to speak against. For him that is taught in the word to give respect to him that teaches, is commendable; but for him that teaches, to demand it, to be puffed up with it, is sinful. How much is all this against the spirit of Christianity! The consistent disciple of Christ is pained by being put into chief places. But who that looks around on the visible church, would think this was the spirit required? It is plain that some measure of this antichristian spirit prevails in every religious society, and in every one of our hearts.
(Read Matthew 23:13-33)
The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners' hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts' lusts, who obstinately persist in gratifying them. Christ gives men their true characters.
