Job Bewails His Birth

31 After this Job opened his mouth and cursed the day of his birth. 2 And Job said: 3 "Let the day perish on which I was born, and the night that said, 'A man is conceived.' 4 Let that day be darkness! May God above not seek it, nor light shine upon it. 5 Let gloom and deep darkness claim it. Let clouds dwell upon it; let the blackness of the day terrify it. 6 That night--let thick darkness seize it! Let it not rejoice among the days of the year; let it not come into the number of the months. 7 Behold, let that night be barren; let no joyful cry enter it. 8 Let those curse it who curse the day, who are ready to rouse up Leviathan. 9 Let the stars of its dawn be dark; let it hope for light, but have none, nor see the eyelids of the morning, 10 because it did not shut the doors of my mother's womb, nor hide trouble from my eyes.

11 "Why did I not die at birth, come out from the womb and expire? 12 Why did the knees receive me? Or why the breasts, that I should nurse? 13 For then I would have lain down and been quiet; I would have slept; then I would have been at rest, 14 with kings and counselors of the earth who rebuilt ruins for themselves, 15 or with princes who had gold, who filled their houses with silver. 16 Or why was I not as a hidden stillborn child, as infants who never see the light? 17 There the wicked cease from troubling, and there the weary are at rest. 18 There the prisoners are at ease together; they hear not the voice of the taskmaster. 19 The small and the great are there, and the slave is free from his master.

20 "Why is light given to him who is in misery, and life to the bitter in soul, 21 who long for death, but it comes not, and dig for it more than for hidden treasures, 22 who rejoice exceedingly and are glad when they find the grave? 23 Why is light given to a man whose way is hidden, whom God has hedged in? 24 For my sighing comes instead of[1] my bread, and my groanings are poured out like water. 25 For the thing that I fear comes upon me, and what I dread befalls me. 26 I am not at ease, nor am I quiet; I have no rest, but trouble comes."

Eliphaz Rebukes Job

41 Then Eliphaz the Temanite answered and said: 2 "If one ventures a word with you, will you be impatient? Yet who can keep from speaking? 3 Behold, you have instructed many, and you have strengthened the weak hands. 4 Your words have upheld him who was stumbling, and you have made firm the feeble knees. 5 But now it has come to you, and you are impatient; it touches you, and you are dismayed. 6 Is not your fear of God[2] your confidence, and the integrity of your ways your hope?

7 "Remember: who that was innocent ever perished? Or where were the upright cut off? 8 As I have seen, those who plow iniquity and sow trouble reap the same. 9 By the breath of God they perish, and by the blast of his anger they are consumed. 10 The roar of the lion, the voice of the fierce lion, the teeth of the young lions are broken. 11 The strong lion perishes for lack of prey, and the cubs of the lioness are scattered.

12 "Now a word was brought to me stealthily; my ear received the whisper of it. 13 Amid thoughts from visions of the night, when deep sleep falls on men, 14 dread came upon me, and trembling, which made all my bones shake. 15 A spirit glided past my face; the hair of my flesh stood up. 16 It stood still, but I could not discern its appearance. A form was before my eyes; there was silence, then I heard a voice: 17 'Can mortal man be in the right before[3] God? Can a man be pure before his Maker? 18 Even in his servants he puts no trust, and his angels he charges with error; 19 how much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed like the moth. 20 Between morning and evening they are beaten to pieces; they perish forever without anyone regarding it. 21 Is not their tent-cord plucked up within them, do they not die, and that without wisdom?'

44 "Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.[4] 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49 "'Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?'

51 "You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it."

The Stoning of Stephen

54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God." 57 But they cried out with a loud voice and stopped their ears and rushed together[5] at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, "Lord Jesus, receive my spirit." 60 And falling to his knees he cried out with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep.

Matthew Henry's Commentary on Acts 7:44-60

Commentary on Acts 7:42-50

(Read Acts 7:42-50)

Stephen upbraids the Jews with the idolatry of their fathers, to which God gave them up as a punishment for their early forsaking him. It was no dishonour, but an honour to God, that the tabernacle gave way to the temple; so it is now, that the earthly temple gives way to the spiritual one; and so it will be when, at last, the spiritual shall give way to the eternal one. The whole world is God's temple, in which he is every where present, and fills it with his glory; what occasion has he then for a temple to manifest himself in? And these things show his eternal power and Godhead. But as heaven is his throne, and the earth his footstool, so none of our services can profit Him who made all things. Next to the human nature of Christ, the broken and spiritual heart is his most valued temple.

Commentary on Acts 7:51-53

(Read Acts 7:51-53)

Stephen was going on, it seems, to show that the temple and the temple service must come to an end, and it would be the glory of both to give way to the worship of the Father in spirit and in truth; but he perceived they would not bear it. Therefore he broke off, and by the Spirit of wisdom, courage, and power, sharply rebuked his persecutors. When plain arguments and truths provoke the opposers of the gospel, they should be shown their guilt and danger. They, like their fathers, were stubborn and wilful. There is that in our sinful hearts, which always resists the Holy Ghost, a flesh that lusts against the Spirit, and wars against his motions; but in the hearts of God's elect, when the fulness of time comes, this resistance is overcome. The gospel was offered now, not by angels, but from the Holy Ghost; yet they did not embrace it, for they were resolved not to comply with God, either in his law or in his gospel. Their guilt stung them to the heart, and they sought relief in murdering their reprover, instead of sorrow and supplication for mercy.

Commentary on Acts 7:54-60

(Read Acts 7:54-60)

Nothing is so comfortable to dying saints, or so encouraging to suffering saints, as to see Jesus at the right hand of God: blessed be God, by faith we may see him there. Stephen offered up two short prayers in his dying moments. Our Lord Jesus is God, to whom we are to seek, and in whom we are to trust and comfort ourselves, living and dying. And if this has been our care while we live, it will be our comfort when we die. Here is a prayer for his persecutors. Though the sin was very great, yet if they would lay it to their hearts, God would not lay it to their charge. Stephen died as much in a hurry as ever any man did, yet, when he died, the words used are, he fell asleep; he applied himself to his dying work with as much composure as if he had been going to sleep. He shall awake again in the morning of the resurrection, to be received into the presence of the Lord, where is fulness of joy, and to share the pleasures that are at his right hand, for evermore.