221 To the choirmaster: according to The Hind of the Dawn. A Psalm of David. My God, my God, why hast thou forsaken me? Why art thou so far from helping me, from the words of my groaning? 2 O my God, I cry by day, but thou dost not answer; and by night, but find no rest. 3 Yet thou art holy, enthroned on the praises of Israel. 4 In thee our fathers trusted; they trusted, and thou didst deliver them. 5 To thee they cried, and were saved; in thee they trusted, and were not disappointed. 6 But I am a worm, and no man; scorned by men, and despised by the people. 7 All who see me mock at me, they make mouths at me, they wag their heads; 8 "He committed his cause to the Lord; let him deliver him, let him rescue him, for he delights in him!" 9 Yet thou art he who took me from the womb; thou didst keep me safe upon my mother's breasts. 10 Upon thee was I cast from my birth, and since my mother bore me thou hast been my God.
Matthew Henry's Commentary on Psalm 22:1-10
Commentary on Psalm 22:1-10
(Read Psalm 22:1-10)
The Spirit of Christ, which was in the prophets, testifies in this psalm, clearly and fully, the sufferings of Christ, and the glory that should follow. We have a sorrowful complaint of God's withdrawings. This may be applied to any child of God, pressed down, overwhelmed with grief and terror. Spiritual desertions are the saints' sorest afflictions; but even their complaint of these burdens is a sign of spiritual life, and spiritual senses exercised. To cry our, My God, why am I sick? why am I poor? savours of discontent and worldliness. But, "Why hast thou forsaken me?" is the language of a heart binding up its happiness in God's favour. This must be applied to Christ. In the first words of this complaint, he poured out his soul before God when he was upon the cross, Matthew 27:46. Being truly man, Christ felt a natural unwillingness to pass through such great sorrows, yet his zeal and love prevailed. Christ declared the holiness of God, his heavenly Father, in his sharpest sufferings; nay, declared them to be a proof of it, for which he would be continually praised by his Israel, more than for all other deliverances they received. Never any that hoped in thee, were made ashamed of their hope; never any that sought thee, sought thee in vain. Here is a complaint of the contempt and reproach of men. The Saviour here spoke of the abject state to which he was reduced. The history of Christ's sufferings, and of his birth, explains this prophecy.