10 The Lord said to Joshua, "Arise, why have you thus fallen upon your face? 11 Israel has sinned; they have transgressed my covenant which I commanded them; they have taken some of the devoted things; they have stolen, and lied, and put them among their own stuff. 12 Therefore the people of Israel cannot stand before their enemies; they turn their backs before their enemies, because they have become a thing for destruction. I will be with you no more, unless you destroy the devoted things from among you. 13 Up, sanctify the people, and say, 'Sanctify yourselves for tomorrow; for thus says the Lord, God of Israel, "There are devoted things in the midst of you, O Israel; you cannot stand before your enemies, until you take away the devoted things from among you." 14 In the morning therefore you shall be brought near by your tribes; and the tribe which the Lord takes shall come near by families; and the family which the Lord takes shall come near by households; and the household which the Lord takes shall come near man by man. 15 And he who is taken with the devoted things shall be burned with fire, he and all that he has, because he has transgressed the covenant of the Lord, and because he has done a shameful thing in Israel.'"

Matthew Henry's Commentary on Joshua 7:10-15

Commentary on Joshua 7:10-15

(Read Joshua 7:10-15)

God awakens Joshua to inquiry, by telling him that when this accursed thing was put away, all would be well. Times of danger and trouble should be times of reformation. We should look at home, into our own hearts, into our own houses, and make diligent search to find out if there be not some accursed thing there, which God sees and abhors; some secret lust, some unlawful gain, some undue withholding from God or from others. We cannot prosper, until the accursed thing be destroyed out of our hearts, and put out of our habitations and our families, and forsaken in our lives. When the sin of sinners finds them out, God is to be acknowledged. With a certain and unerring judgment, the righteous God does and will distinguish between the innocent and the guilty; so that though the righteous are of the same tribe, and family, and household with the wicked, yet they never shall be treated as the wicked.