5 If you remain, then return to Gedali'ah the son of Ahi'kam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people; or go wherever you think it right to go." So the captain of the guard gave him an allowance of food and a present, and let him go. 6 Then Jeremiah went to Gedali'ah the son of Ahi'kam, at Mizpah, and dwelt with him among the people who were left in the land.
7 When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedali'ah the son of Ahi'kam governor in the land, and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, 8 they went to Gedali'ah at Mizpah--Ish'mael the son of Nethani'ah, Joha'nan the son of Kare'ah, Serai'ah the son of Tanhu'meth, the sons of Ephai the Netoph'athite, Jezani'ah the son of the Ma-ac'athite, they and their men. 9 Gedali'ah the son of Ahi'kam, son of Shaphan, swore to them and their men, saying, "Do not be afraid to serve the Chalde'ans. Dwell in the land, and serve the king of Babylon, and it shall be well with you. 10 As for me, I will dwell at Mizpah, to stand for you before the Chalde'ans who will come to us; but as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken." 11 Likewise, when all the Jews who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedali'ah the son of Ahi'kam, son of Shaphan, as governor over them, 12 then all the Jews returned from all the places to which they had been driven and came to the land of Judah, to Gedali'ah at Mizpah; and they gathered wine and summer fruits in great abundance.
13 Now Joha'nan the son of Kare'ah and all the leaders of the forces in the open country came to Gedali'ah at Mizpah 14 and said to him, "Do you know that Ba'alis the king of the Ammonites has sent Ish'mael the son of Nethani'ah to take your life?" But Gedali'ah the son of Ahi'kam would not believe them. 15 Then Joha'nan the son of Kare'ah spoke secretly to Gedali'ah at Mizpah, "Let me go and slay Ish'mael the son of Nethani'ah, and no one will know it. Why should he take your life, so that all the Jews who are gathered about you would be scattered, and the remnant of Judah would perish?" 16 But Gedali'ah the son of Ahi'kam said to Joha'nan the son of Kare'ah, "You shall not do this thing, for you are speaking falsely of Ish'mael."
Matthew Henry's Commentary on Jeremiah 40:5-16
Commentary on Jeremiah 40:1-6
(Read Jeremiah 40:1-6)
The captain of the guard seems to glory that he had been God's instrument to fulfil, what Jeremiah had been God's messenger to foretell. Many can see God's justice and truth with regard to others, who are heedless and blind as to themselves and their own sins. But, sooner or later, all men shall be made sensible that their sin is the cause of all their miseries. Jeremiah has leave to dispose of himself; but is advised to go to Gedaliah, governor of the land under the king of Babylon. It is doubtful whether Jeremiah acted right in this decision. But those who desire the salvation of sinners, and the good of the church, are apt to expect better times from slight appearances, and they will prefer the hope of being useful, to the most secure situations without it.
Commentary on Jeremiah 40:7-16
(Read Jeremiah 40:7-16)
Jeremiah had never in his prophecies spoken of any good days for the Jews, to come immediately after the captivity; yet Providence seemed to encourage such an expectation. But how soon is this hopeful prospect blighted! When God begins a judgment, he will complete it. While pride, ambition, or revenge, bears rule in the heart, men will form new projects, and be restless in mischief, which commonly ends in their own ruin. Who would have thought, that after the destruction of Jerusalem, rebellion would so soon have sprung up? There can be no thorough change but what grace makes. And if the miserable, who are kept in everlasting chains for the judgment of the great day, were again permitted to come on earth, the sin and evil of their nature would be unchanged. Lord, give us new hearts, and that new mind in which the new birth consists, since thou hast said we cannot without it see thy heavenly kingdom.