23 In the fifteenth year of Amazi'ah the son of Jo'ash, king of Judah, Jerobo'am the son of Jo'ash, king of Israel, began to reign in Sama'ria, and he reigned forty-one years. 24 And he did what was evil in the sight of the Lord; he did not depart from all the sins of Jerobo'am the son of Nebat, which he made Israel to sin. 25 He restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the Lord, the God of Israel, which he spoke by his servant Jonah the son of Amit'tai, the prophet, who was from Gath-he'pher. 26 For the Lord saw that the affliction of Israel was very bitter, for there was none left, bond or free, and there was none to help Israel. 27 But the Lord had not said that he would blot out the name of Israel from under heaven, so he saved them by the hand of Jerobo'am the son of Jo'ash. 28 Now the rest of the acts of Jerobo'am, and all that he did, and his might, how he fought, and how he recovered for Israel Damascus and Hamath, which had belonged to Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 29 And Jerobo'am slept with his fathers, the kings of Israel, and Zechari'ah his son reigned in his stead.
Matthew Henry's Commentary on 2 Kings 14:23-29
Commentary on 2 Kings 14:23-29
(Read 2 Kings 14:23-29)
God raised up the prophet Jonah, and by him declared the purposes of his favour to Israel. It is a sign that God has not cast off his people, if he continues faithful ministers among them. Two reasons are given why God blessed them with those victories: 1. Because the distress was very great, which made them objects of his compassion. 2. Because the decree was not yet gone forth for their destruction. Many prophets there had been in Israel, but none left prophecies in writing till this age, and their prophecies are part of the Bible. Hosea began to prophesy in the reign of this Jeroboam. At the same time Amos prophesied; soon after Micah, then Isaiah, in the days of Ahaz and Hezekiah. Thus God, in the darkest and most degenerate ages of the church, raised up some to be burning and shining lights in it; to their own age, by their preaching and living, and a few by their writings, to reflect light upon us in the last times.