The LORD Will Destroy the Nations of Canaan

91 Hear, O Israel! You are about to cross the Jordan today, to go in and dispossess nations larger and mightier than you, great cities, fortified to the heavens, 2 a strong and tall people, the offspring of the Anakim, whom you know. You have heard it said of them, "Who can stand up to the Anakim?" 3 Know then today that the Lord your God is the one who crosses over before you as a devouring fire; he will defeat them and subdue them before you, so that you may dispossess and destroy them quickly, as the Lord has promised you. 4 When the Lord your God thrusts them out before you, do not say to yourself, "It is because of my righteousness that the Lord has brought me in to occupy this land"; it is rather because of the wickedness of these nations that the Lord is dispossessing them before you. 5 It is not because of your righteousness or the uprightness of your heart that you are going in to occupy their land; but because of the wickedness of these nations the Lord your God is dispossessing them before you, in order to fulfill the promise that the Lord made on oath to your ancestors, to Abraham, to Isaac, and to Jacob.

Israel's Rebellion at Horeb

6 Know, then, that the Lord your God is not giving you this good land to occupy because of your righteousness; for you are a stubborn people.

7 Remember and do not forget how you provoked the Lord your God to wrath in the wilderness; you have been rebellious against the Lord from the day you came out of the land of Egypt until you came to this place. 8 Even at Horeb you provoked the Lord to wrath, and the Lord was so angry with you that he was ready to destroy you. 9 When I went up the mountain to receive the stone tablets, the tablets of the covenant that the Lord made with you, I remained on the mountain forty days and forty nights; I neither ate bread nor drank water. 10 And the Lord gave me the two stone tablets written with the finger of God; on them were all the words that the Lord had spoken to you at the mountain out of the fire on the day of the assembly. 11 At the end of forty days and forty nights the Lord gave me the two stone tablets, the tablets of the covenant. 12 Then the Lord said to me, "Get up, go down quickly from here, for your people whom you have brought from Egypt have acted corruptly. They have been quick to turn from the way that I commanded them; they have cast an image for themselves." 13 Furthermore the Lord said to me, "I have seen that this people is indeed a stubborn people. 14 Let me alone that I may destroy them and blot out their name from under heaven; and I will make of you a nation mightier and more numerous than they." 15 So I turned and went down from the mountain, while the mountain was ablaze; the two tablets of the covenant were in my two hands. 16 Then I saw that you had indeed sinned against the Lord your God, by casting for yourselves an image of a calf; you had been quick to turn from the way that the Lord had commanded you. 17 So I took hold of the two tablets and flung them from my two hands, smashing them before your eyes. 18 Then I lay prostrate before the Lord as before, forty days and forty nights; I neither ate bread nor drank water, because of all the sin you had committed, provoking the Lord by doing what was evil in his sight. 19 For I was afraid that the anger that the Lord bore against you was so fierce that he would destroy you. But the Lord listened to me that time also. 20 The Lord was so angry with Aaron that he was ready to destroy him, but I interceded also on behalf of Aaron at that same time. 21 Then I took the sinful thing you had made, the calf, and burned it with fire and crushed it, grinding it thoroughly, until it was reduced to dust; and I threw the dust of it into the stream that runs down the mountain. 22 At Taberah also, and at Massah, and at Kibroth-hattaavah, you provoked the Lord to wrath. 23 And when the Lord sent you from Kadesh-barnea, saying, "Go up and occupy the land that I have given you," you rebelled against the command of the Lord your God, neither trusting him nor obeying him. 24 You have been rebellious against the Lord as long as he has known you. 25 Throughout the forty days and forty nights that I lay prostrate before the Lord when the Lord intended to destroy you,

Matthew Henry's Commentary on Deuteronomy 9:1-25

Commentary on Deuteronomy 9:1-6

(Read Deuteronomy 9:1-6)

Moses represents the strength of the enemies they were now to encounter. This was to drive them to God, and engage their hope in him. He assures them of victory, by the presence of God with them. He cautions them not to have the least thought of their own righteousness, as if that procured this favour at God's hand. In Christ we have both righteousness and strength; in Him we must glory, not in ourselves, nor in any sufficiency of our own. It is for the wickedness of these nations that God drives them out. All whom God rejects, are rejected for their own wickedness; but none whom he accepts are accepted for their own righteousness. Thus boasting is for ever done away: see Ephesians 2:9,11,12.

Commentary on Deuteronomy 9:7-29

(Read Deuteronomy 9:7-29)

That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God's hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man's life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation.