23 all its soil burned out by sulfur and salt, nothing planted, nothing sprouting, unable to support any vegetation, like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord destroyed in his fierce anger- 24 they and indeed all the nations will wonder, "Why has the Lord done thus to this land? What caused this great display of anger?" 25 They will conclude, "It is because they abandoned the covenant of the Lord, the God of their ancestors, which he made with them when he brought them out of the land of Egypt. 26 They turned and served other gods, worshiping them, gods whom they had not known and whom he had not allotted to them; 27 so the anger of the Lord was kindled against that land, bringing on it every curse written in this book. 28 The Lord uprooted them from their land in anger, fury, and great wrath, and cast them into another land, as is now the case." 29 The secret things belong to the Lord our God, but the revealed things belong to us and to our children forever, to observe all the words of this law.
Matthew Henry's Commentary on Deuteronomy 29:23-30
Commentary on Deuteronomy 29:22-28
(Read Deuteronomy 29:22-28)
Idolatry would be the ruin of their nation. It is no new thing for God to bring desolating judgments on a people near to him in profession. He never does this without good reason. It concerns us to seek for the reason, that we may give glory to God, and take warning to ourselves. Thus the law of Moses leaves sinners under the curse, and rooted out of the Lord's land; but the grace of Christ toward penitent, believing sinners, plants them again in their land; and they shall no more be pulled up, being kept by the power of God.
Commentary on Deuteronomy 29:29
(Read Deuteronomy 29:29)
Moses ends his prophecy of the Jews' rejection, just as St. Paul ends his discourse on the same subject, when it began to be fulfilled, Romans 11:33. We are forbidden curiously to inquire into the secret counsels of God, and to determine concerning them. But we are directed and encouraged, diligently to seek into that which God has made known. He has kept back nothing that is profitable for us, but only that of which it is good for us to be ignorant. The end of all Divine revelation is, not to furnish curious subjects of speculation and discourse, but that we may do all the words of this law, and be blessed in our deed. This, the Bible plainly reveals; further than this, man cannot profitably go. By this light he may live and die comfortably, and be happy for ever.