211 When we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. 2 When we found a ship bound for Phoenicia, we went on board and set sail. 3 We came in sight of Cyprus; and leaving it on our left, we sailed to Syria and landed at Tyre, because the ship was to unload its cargo there. 4 We looked up the disciples and stayed there for seven days. Through the Spirit they told Paul not to go on to Jerusalem. 5 When our days there were ended, we left and proceeded on our journey; and all of them, with wives and children, escorted us outside the city. There we knelt down on the beach and prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais; and we greeted the believers and stayed with them for one day.
8 The next day we left and came to Caesarea; and we went into the house of Philip the evangelist, one of the seven, and stayed with him. 9 He had four unmarried daughters who had the gift of prophecy. 10 While we were staying there for several days, a prophet named Agabus came down from Judea. 11 He came to us and took Paul's belt, bound his own feet and hands with it, and said, "Thus says the Holy Spirit, "This is the way the Jews in Jerusalem will bind the man who owns this belt and will hand him over to the Gentiles.' " 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound but even to die in Jerusalem for the name of the Lord Jesus." 14 Since he would not be persuaded, we remained silent except to say, "The Lord's will be done."
15 After these days we got ready and started to go up to Jerusalem. 16 Some of the disciples from Caesarea also came along and brought us to the house of Mnason of Cyprus, an early disciple, with whom we were to stay.
17 When we arrived in Jerusalem, the brothers welcomed us warmly.
Matthew Henry's Commentary on Acts 21:1-17
Commentary on Acts 21:1-7
(Read Acts 21:1-7)
Providence must be acknowledged when our affairs go on well. Wherever Paul came, he inquired what disciples were there, and found them out. Foreseeing his troubles, from love to him, and concern for the church, they wrongly thought it would be most for the glory of God that he should continue at liberty; but their earnestness to dissuade him from it, renders his pious resolution the more illustrious. He has taught us by example, as well as by rule, to pray always, to pray without ceasing. Their last farewell was sweetened with prayer.
Commentary on Acts 21:8-18
(Read Acts 21:8-18)
Paul had express warning of his troubles, that when they came, they might be no surprise or terror to him. The general notice given us, that through much tribulation we must enter into the kingdom of God, should be of the same use to us. Their weeping began to weaken and slacken his resolution Has not our Master told us to take up our cross? It was a trouble to him, that they should so earnestly press him to do that in which he could not gratify them without wronging his conscience. When we see trouble coming, it becomes us to say, not only, The will of the Lord must be done, and there is no remedy; but, Let the will of the Lord be done; for his will is his wisdom, and he doeth all according to the counsel of it. When a trouble is come, this must allay our griefs, that the will of the Lord is done; when we see it coming, this must silence our fears, that the will of the Lord shall be done; and we ought to say, Amen, let it be done. It is honourable to be an old disciple of Jesus Christ, to have been enabled by the grace of God to continue long in a course of duty, stedfast in the faith, growing more and more experienced, to a good old age. And with these old disciples one would choose to lodge; for the multitude of their years shall teach wisdom. Many brethren at Jerusalem received Paul gladly. We think, perhaps, that if we had him among us, we should gladly receive him; but we should not, if, having his doctrine, we do not gladly receive that.