The Prophet of Judah Warns Jeroboam

131 While Jeroboam was standing by the altar to offer incense, a man of God came out of Judah by the word of the Lord to Bethel 2 and proclaimed against the altar by the word of the Lord, and said, "O altar, altar, thus says the Lord: "A son shall be born to the house of David, Josiah by name; and he shall sacrifice on you the priests of the high places who offer incense on you, and human bones shall be burned on you.' " 3 He gave a sign the same day, saying, "This is the sign that the Lord has spoken: "The altar shall be torn down, and the ashes that are on it shall be poured out.' " 4 When the king heard what the man of God cried out against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, "Seize him!" But the hand that he stretched out against him withered so that he could not draw it back to himself. 5 The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the Lord. 6 The king said to the man of God, "Entreat now the favor of the Lord your God, and pray for me, so that my hand may be restored to me." So the man of God entreated the Lord; and the king's hand was restored to him, and became as it was before. 7 Then the king said to the man of God, "Come home with me and dine, and I will give you a gift." 8 But the man of God said to the king, "If you give me half your kingdom, I will not go in with you; nor will I eat food or drink water in this place. 9 For thus I was commanded by the word of the Lord: You shall not eat food, or drink water, or return by the way that you came." 10 So he went another way, and did not return by the way that he had come to Bethel.

11 Now there lived an old prophet in Bethel. One of his sons came and told him all that the man of God had done that day in Bethel; the words also that he had spoken to the king, they told to their father. 12 Their father said to them, "Which way did he go?" And his sons showed him the way that the man of God who came from Judah had gone. 13 Then he said to his sons, "Saddle a donkey for me." So they saddled a donkey for him, and he mounted it. 14 He went after the man of God, and found him sitting under an oak tree. He said to him, "Are you the man of God who came from Judah?" He answered, "I am." 15 Then he said to him, "Come home with me and eat some food." 16 But he said, "I cannot return with you, or go in with you; nor will I eat food or drink water with you in this place; 17 for it was said to me by the word of the Lord: You shall not eat food or drink water there, or return by the way that you came." 18 Then the other said to him, "I also am a prophet as you are, and an angel spoke to me by the word of the Lord: Bring him back with you into your house so that he may eat food and drink water." But he was deceiving him. 19 Then the man of God went back with him, and ate food and drank water in his house. 20 As they were sitting at the table, the word of the Lord came to the prophet who had brought him back; 21 and he proclaimed to the man of God who came from Judah, "Thus says the Lord: Because you have disobeyed the word of the Lord, and have not kept the commandment that the Lord your God commanded you, 22 but have come back and have eaten food and drunk water in the place of which he said to you, "Eat no food, and drink no water,' your body shall not come to your ancestral tomb."

Matthew Henry's Commentary on 1 Kings 13:1-22

Commentary on 1 Kings 13:1-10

(Read 1 Kings 13:1-10)

In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. Jeroboam looked for help, not from his calves, but from God only, from his power, and his favour. The time may come when those that hate the preaching, would be glad of the prayers of faithful ministers. Jeroboam does not desire the prophet to pray that his sin might be pardoned, and his heart changed, but only that his hand might be restored. He seemed affected for the present with both the judgment and the mercy, but the impression wore off. God forbade his messenger to eat or drink in Bethel, to show his detestation of their idolatry and apostacy from God, and to teach us not to have fellowship with the works of darkness. Those have not learned self-denial, who cannot forbear one forbidden meal.

Commentary on 1 Kings 13:11-22

(Read 1 Kings 13:11-22)

The old prophet's conduct proves that he was not really a godly man. When the change took place under Jeroboam, he preferred his ease and interest to his religion. He took a very bad method to bring the good prophet back. It was all a lie. Believers are most in danger of being drawn from their duty by plausible pretences of holiness. We may wonder that the wicked prophet went unpunished, while the holy man of God was suddenly and severely punished. What shall we make of this? The judgments of God are beyond our power to fathom; and there is a judgment to come. Nothing can excuse any act of wilful disobedience. This shows what they must expect who hearken to the great deceiver. They that yield to him as a tempter, will be terrified by him as a tormentor. Those whom he now fawns upon, he will afterwards fly upon; and whom he draws into sin, he will try to drive to despair.