11 In the eighth month of the second year in the reign of Darius, God's Message came to the prophet Zechariah son of Berechiah, son of Iddo: 2 "God was very angry with your ancestors. 3 So give to the people this Message from God-of-the-Angel-Armies: 'Come back to me and I'll come back to you. 4 Don't be like your parents. The old-time prophets called out to them, "A Message from God-of-the-Angel-Armies: Leave your evil life. Quit your evil practices." But they ignored everything I said to them, stubbornly refused to listen.' 5 "And where are your ancestors now? Dead and buried. And the prophets who preached to them? Also dead and buried. But the Message that my servants the prophets spoke, that isn't dead and buried. 6 That Message did its work on your ancestors, did it not? It woke them up and they came back, saying, 'He did what he said he would do, sure enough. We didn't get by with a thing.'" First Vision: Four Riders
7 On the twenty-fourth day of the eleventh month in the second year of the reign of Darius, the Message of God was given to the prophet Zechariah son of Berechiah, son of Iddo: 8 One night I looked out and saw a man astride a red horse. He was in the shadows in a grove of birches. Behind him were more horses - a red, a chestnut, and a white. 9 I said, "Sir, what are these horses doing here? What's the meaning of this?" The Angel-Messenger said, "Let me show you." 10 Then the rider in the birch grove spoke up, "These are the riders that God sent to check things out on earth." 11 They reported their findings to the Angel of God in the birch grove: "We have looked over the whole earth and all is well. Everything's under control." 12 The Angel of God reported back, "O God-of-the-Angel-Armies, how long are you going to stay angry with Jerusalem and the cities of Judah? When are you going to let up? Isn't seventy years long enough?" 13 God reassured the Angel-Messenger - good words, comforting words - 14 who then addressed me: "Tell them this. Tell them that God-of-the-Angel-Armies has spoken. This is God's Message: 'I care deeply for Jerusalem and Zion. I feel very possessive of them. 15 But I'm thoroughly angry with the godless nations that act as if they own the whole world. I was only moderately angry earlier, but now they've gone too far. I'm going into action. 16 "'I've come back to Jerusalem, but with compassion this time.' This is God speaking. 'I'll see to it that my Temple is rebuilt.' A Decree of God-of-the-Angel-Armies! 'The rebuilding operation is already staked out.' 17 Say it again - a Decree of God-of-the-Angel-Armies: 'My cities will prosper again, God will comfort Zion again, Jerusalem will be back in my favor again.'" Second Vision: Four Horns and Four Blacksmiths
18 I looked up, and was surprised by another vision: four horns! 19 I asked the Messenger-Angel, "And what's the meaning of this?" He said, "These are the powers that have scattered Judah, Israel, and Jerusalem abroad." 20 Then God expanded the vision to include four blacksmiths. 21 I asked, "And what are these all about?" He said, "Since the 'horns' scattered Judah so badly that no one had any hope left, these blacksmiths have arrived to combat the horns. They'll dehorn the godless nations who used their horns to scatter Judah to the four winds."
Matthew Henry's Commentary on Zechariah 1:1-24
Commentary on Zechariah 1:1-6
(Read Zechariah 1:1-6)
God's almighty power and sovereign dominion, should engage and encourage sinners to repent and turn to Him. It is very desirable to have the Lord of hosts for our friend, and very dreadful to have him for our enemy. Review what is past, and observe the message God sent by his servants, the prophets, to your fathers. Turn ye now from your evil ways, and from your evil doings. Be persuaded to leave your sins, as the only way to prevent approaching ruin. What is become of our fathers, and of the prophets that preached to them? They are all dead and gone. Here they were, in the towns and countries where we live, passing and repassing in the same streets, dwelling in the same houses, trading in the same shops and exchanges, worshipping God in the same places. But where are they? When they died, there was not an end of them; they are in eternity, in the world of spirits, the unchangeable world to which we hasten apace. Where are they? Those of them who lived and died in sin, are in torment. Those who lived and died in Christ, are in heaven; and if we live and die as they did, we shall be with them shortly and eternally. If they minded not their own souls, is that a reason why their posterity should ruin theirs also? The prophets are gone. Christ is a Prophet that lives for ever, but all other prophets have a period put to their office. Oh that this consideration had its due weight; that dying ministers are dealing with dying people about their never-dying souls, and an awful eternity, upon the brink of which both are standing! In another world, both we and our prophets shall live for ever: to prepare for that world ought to be our great care in this. The preachers died, and the hearers died, but the word of God died not; not one jot or title of it fell to the ground; for he is righteous.
Commentary on Zechariah 1:7-17
(Read Zechariah 1:7-17)
The prophet saw a dark, shady grove, hidden by hills. This represented the low, melancholy condition of the Jewish church. A man like a warrior sat on a red horse, in the midst of this shady myrtle-grove. Though the church was in a low condition, Christ was present in the midst, ready to appear for the relief of his people. Behind him were angels ready to be employed by him, some in acts of judgment, others of mercy, others in mixed events. Would we know something of the mysteries of the kingdom of heaven, we must apply, not to angels, for they are themselves learners, but to Christ himself. He is ready to teach those humbly desirous to learn the things of God. The nations near Judea enjoyed peace at that time, but the state of the Jews was unsettled, which gave rise to the pleading that followed; but mercy must only be hoped for through Christ. His intercession for his church prevails. The Lord answered the Angel, this Angel of the covenant, with promises of mercy and deliverance. All the good words and comfortable words of the gospel we receive from Jesus Christ, as he received them from the Father, in answer to the prayer of his blood; and his ministers are to preach them to all the world. The earth sat still, and was at rest. It is not uncommon for the enemies of God to be at rest in sin, while his people are enduring correction, harassed by temptation, disquieted by fears of wrath, or groaning under oppression and persecution. Here are predictions which had reference to the revival of the Jews after the captivity, but those events were shadows of what shall take place in the church, after the oppression of the New Testament Babylon is ended.
Commentary on Zechariah 1:18-21
(Read Zechariah 1:18-21)
The enemies of the church threaten to cut off the name of Israel. They are horns, emblems of power, strength, and violence. The prophet saw them so formidable that he began to despair of the safety of every good man, and the success of every good work; but the Lord showed him four workmen empowered to cut off these horns. With an eye of sense we see the power of the enemies of the church; look which way we will, the world shows us that; but it is only with an eye of faith that we see it safe. The Lord shows us that. When God has work to do, he will raise up some to do it, and others to defend it, and to protect those employed in doing it. What cause there is to look up in love and praise to the holy and eternal Spirit, who has the same care over the present and eternal interests of believers, by the holy word bringing the church to know the wonderful things of salvation!