11 I, Paul, am God's slave and Christ's agent for promoting the faith among God's chosen people, getting out the accurate word on God and how to respond rightly to it. 2 My aim is to raise hopes by pointing the way to life without end. This is the life God promised long ago - and he doesn't break promises! 3 And then when the time was ripe, he went public with his truth. I've been entrusted to proclaim this Message by order of our Savior, God himself. 4 Dear Titus, legitimate son in the faith: Receive everything God our Father and Jesus our Savior give you!
5 I left you in charge in Crete so you could complete what I left half-done. Appoint leaders in every town according to my instructions.
6 As you select them, ask, "Is this man well-thought-of? Are his children believers? Do they respect him and stay out of trouble?" 7 It's important that a church leader, responsible for the affairs in God's house, be looked up to - not pushy, not short-tempered, not a drunk, not a bully, not money-hungry. 8 He must welcome people, be helpful, wise, fair, reverent, have a good grip on himself, 9 and have a good grip on the Message, knowing how to use the truth to either spur people on in knowledge or stop them in their tracks if they oppose it. 10 For there are a lot of rebels out there, full of loose, confusing, and deceiving talk. Those who were brought up religious and ought to know better are the worst.
Matthew Henry's Commentary on Titus 1:1-10
Commentary on Titus 1:1-4
(Read Titus 1:1-4)
All are the servants of God who are not slaves of sin and Satan. All gospel truth is according to godliness, teaching the fear of God. The intent of the gospel is to raise up hope as well as faith; to take off the mind and heart from the world, and to raise them to heaven and the things above. How excellent then is the gospel, which was the matter of Divine promise so early, and what thanks are due for our privileges! Faith comes by hearing, and hearing by the word of God; and whoso is appointed and called, must preach the word. Grace is the free favour of God, and acceptance with him. Mercy, the fruits of the favour, in the pardon of sin, and freedom from all miseries both here and hereafter. And peace is the effect and fruit of mercy. Peace with God through Christ who is our Peace, and with the creatures and ourselves. Grace is the fountain of all blessings. Mercy, and peace, and all good, spring out of this.
Commentary on Titus 1:5-9
(Read Titus 1:5-9)
The character and qualification of pastors, here called elders and bishops, agree with what the apostle wrote to Timothy. Being such bishops and overseers of the flock, to be examples to them, and God's stewards to take care of the affairs of his household, there is great reason that they should be blameless. What they are not to be, is plainly shown, as well as what they are to be, as servants of Christ, and able ministers of the letter and practice of the gospel. And here are described the spirit and practice becoming such as should be examples of good works.
Commentary on Titus 1:10-16
(Read Titus 1:10-16)
False teachers are described. Faithful ministers must oppose such in good time, that their folly being made manifest, they may go no further They had a base end in what they did; serving a worldly interest under pretence of religion: for the love of money is the root of all evil. Such should be resisted, and put to shame, by sound doctrine from the Scriptures. Shameful actions, the reproach of heathens, should be far from Christians; falsehood and lying, envious craft and cruelty, brutal and sensual practices, and idleness and sloth, are sins condemned even by the light of nature. But Christian meekness is as far from cowardly passing over sin and error, as from anger and impatience. And though there may be national differences of character, yet the heart of man in every age and place is deceitful and desperately wicked. But the sharpest reproofs must aim at the good of the reproved; and soundness in the faith is most desirable and necessary. To those who are defiled and unbelieving, nothing is pure; they abuse, and turn things lawful and good into sin. Many profess to know God, yet in their lives deny and reject him. See the miserable state of hypocrites, such as have a form of godliness, but are without the power; yet let us not be so ready to fix this charge on others, as careful that it does not apply to ourselves.