The Distress of Separation

2 I was sound asleep, but in my dreams I was wide awake. Oh, listen! It's the sound of my lover knocking, calling! "Let me in, dear companion, dearest friend, my dove, consummate lover! I'm soaked with the dampness of the night, drenched with dew, shivering and cold." 3 "But I'm in my nightgown - do you expect me to get dressed? I'm bathed and in bed - do you want me to get dirty?" 4 But my lover wouldn't take no for an answer, and the longer he knocked, the more excited I became. 5 I got up to open the door to my lover, sweetly ready to receive him, Desiring and expectant as I turned the door handle. 6 But when I opened the door he was gone. My loved one had tired of waiting and left. And I died inside - oh, I felt so bad! I ran out looking for him But he was nowhere to be found. I called into the darkness - but no answer. 7 The night watchmen found me as they patrolled the streets of the city. They slapped and beat and bruised me, ripping off my clothes, These watchmen, who were supposed to be guarding the city. 8 I beg you, sisters in Jerusalem - if you find my lover, Please tell him I want him, that I'm heartsick with love for him.

Matthew Henry's Commentary on Song of Solomon 5:2-8

Commentary on Song of Solomon 5:2-8

(Read Song of Solomon 5:2-8)

Churches and believers, by carelessness and security, provoke Christ to withdraw. We ought to notice our spiritual slumbers and distempers. Christ knocks to awaken us, knocks by his word and Spirit, knocks by afflictions and by our consciences; thus, Revelation 3:20. When we are unmindful of Christ, still he thinks of us. Christ's love to us should engage ours to him, even in the most self-denying instances; and we only can be gainers by it. Careless souls put slights on Jesus Christ. Another could not be sent to open the door. Christ calls to us, but we have no mind, or pretend we have no strength, or we have no time, and think we may be excused. Making excuses is making light of Christ. Those put contempt upon Christ, who cannot find in their hearts to bear a cold blast, or to leave a warm bed for him. See the powerful influences of Divine grace. He put in his hand to unbolt the door, as one weary of waiting. This betokens a work of the Spirit upon the soul. The believer's rising above self-indulgence, seeking by prayer for the consolations of Christ, and to remove every hinderance to communion with him; these actings of the soul are represented by the hands dropping sweet-smelling myrrh upon the handles of the locks. But the Beloved was gone! By absenting himself, Christ will teach his people to value his gracious visits more highly. Observe, the soul still calls Christ her Beloved. Every desertion is not despair. Lord, I believe, though I must say, Lord, help my unbelief. His words melted me, yet, wretch that I was, I made excuses. The smothering and stifling of convictions will be very bitter to think of, when God opens our eyes. The soul went in pursuit of him; not only prayed, but used means, sought him in the ways wherein he used to be found. The watchmen wounded me. Some refer it to those who misapply the word to awakened consciences. The charge to the daughters of Jerusalem, seems to mean the distressed believer's desire of the prayers of the feeblest Christian. Awakened souls are more sensible of Christ's withdrawings than of any other trouble.